Devanayaka Pancasat (Part 2) - Ibiblio

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sadagopan.org Lordship over the DevAs prefer to address You particularly as DevanAthan with affection (tvAm visEshAth Deva Naayakam usanthi). When we examined why the Brahma Jn~Anis like to address You as the Lord of DevAs (DevanAthan) although they are fully aware of the fact that Your Lordship extends to the entire universe and not just to the DevAs, we understood their subtle reasons. The intent of the Brahma Jn~Anis in this context is for reminding every one of the reality that those who worship You at ThiruvahIndhrapuram with visEsha unwavering Bhakthi and lose their heart in that process earn the high status of DevAs (Deva BhAvam). That is why they with their mind adorned with visEsha Bhakthi for You (tvath Bhakthi bhUshitha dhiyAm) address and salute You as DevanAthan. Due to Your aasritha Vaathsalyam, You bless particularly those, who performed SaraNAgathy to you at your Dhivya dEsam and promote them to the assembly of DevAs, who are very dear to You. ADDITIONAL COMMENTS: ParAvaraj~nA: These are Brahma Jn~Anis, who have a clear understanding of the Tatthva Thrayam (Prakruthi, Jeevan and Iswaran) as well as arTa Panchakam (PrApya Svaroopam/ Iswara Svaroopam, PrAptha Svaroopam/JeevAthma Svaroopam, Upaaya, Phala and VirOdhi Svaroopam). These blessed ParAvaraj~nA: recognize and address You as Deva Naayakan since they know clearly that the whole world and its beings created by You is under Your control and protection. Deva BhAvam and Asura BhAvam: In the 16 th chapter of SrImad Bhagavath GitA, Sri DevanAtha PerumAl in His incarnation as Lord <strong>Part</strong>hasArathy instructs His disciple, Arjuna on the categories of the created beings as divine and demonical (Devaas and asuraas displaying Deva and asura bhAvams respectively). In the preceding three chapters, GithAchAryan instructed Arjuna in the words of AchArya RaamAnujA on: 66
“ ---Prakruthi-PurushayO: bhagavath vibhuthithvam, VibhUthimathO BhagavathO VibhUthi-bhUthAdh achidh vasthuna: chidh vasthuna: cha, Bhaddha-mukthObhaya roopAdh, avyayathvavyApanabharaNasvAmyai: arTAntharatayaa PurushOtthamathvEna yATAthmyam cha varNitham” sadagopan.org gIthAchAryan and Arjuna Swamy AadidEvAnandA’s translation of this revelatory passage and that, which 67
Page 1 and 2: SlOkam 11 Swamy Desikan salutes the
Page 3 and 4: Medicine for SamsAric diseases (tva
Page 5 and 6: MEANING: “The groups of Rishis, S
Page 7: SlOkam 12 This 12 th SlOkam refers
Page 11 and 12: ThiruvahIndhrapuram and lose themse
Page 13 and 14: (1-5) The Five BhUthams (Pancha BhU
Page 15 and 16: weapons and AabharaNams is found in
Page 17 and 18: SWAMY DESIKAN PACKS SUCH DEEP TATTH
Page 19 and 20: sadagopan.org ADDITIONAL COMMENTS:
Page 21 and 22: (breaking of the fast). My eyes wis
Page 23 and 24: SlOkam 15 The 15 th slOkam pays tri
Page 25 and 26: creative power of the Brahman (DevA
Page 27 and 28: --MahA BhAratham: Moksha Dharmam se
Page 29 and 30: SlOkam 16 The 16 th slOkam of SrI D
Page 31 and 32: 2. next, he will move on to the des
Page 33 and 34: Swamy KurEsar, who engaged in the k
Page 35 and 36: hair! ADDITIONAL COMMENTS: mugdha s
Page 37 and 38: night. It is rare indeed for some o
Page 39 and 40: The hue of your beautiful red lips
Page 41 and 42: SlOkam 19 Description of the Forehe
Page 43 and 44: SlOkam 20 Description of ThirumaNN
Page 45 and 46: UrdhvAsrayaNa soochitha sakthim”.
Page 47 and 48: Swamy Desikan uses the double meani
Page 49 and 50: fish shaped aabharaNam for the ears
Page 51 and 52: SlOkam 23 Description of the beauty
Page 53 and 54: SlOkam 24 Description of the beauty
Page 55 and 56: 2. abhyarTinAm abhimatha prathipAdh
Page 57 and 58: SlOkam 25 Description of the Power
Page 59 and 60:
egarding the Lord’s lotus-like be
Page 61 and 62:
nAsA nayana abdhi sEthu:). Thirukka
Page 63 and 64:
lips of the Lord in Her NaacchiyAr
Page 65 and 66:
SlOkam 28 Description of the beauty
Page 67 and 68:
Page 69 and 70:
Page 71 and 72:
Page 73:
used for grazing cows and leaning h
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