PDF - Cunningham Memorial Library
PDF - Cunningham Memorial Library
PDF - Cunningham Memorial Library
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11Z<br />
APPENDIX.<br />
Artificial Divination is that whid;proceeds by reasoning<br />
upon certain external signs, considered as indications<br />
of futurity. This, contrary to Natural Divination, was<br />
not obtained by direct inspiration; but proceeded upon<br />
certain experiments and observations arbitrarily instituted<br />
and mostly superstitious. Infinite are the s)'siems<br />
ofdivination reducible to this head; the principal species<br />
thereof, and their names, arc imdermclltioned.<br />
PS!Jclwmancy, Sciomancyo 'Vhich consi8tcd in calling<br />
.up the souls or shades of the dead, to learn of them<br />
something l'€quired. -Daetyliomaney. Performed by<br />
one or nlore rings.-Hydromancyo Performed with<br />
sea water.-Pegomancyo Performed \vithspring watc1'.<br />
OrnitllOmaney, Augury. Divining by the actions of<br />
birds. - Clidomaney. Performed by keys. - AlpMto.<br />
maney, Aleuromaney. Performed by /lour. - Capnomaney.<br />
Performed by smoke. -Pyromaney. Performed<br />
by fire. - LitllOmaney. Performed by stones. - Lye"<br />
nomaney. Performed by lamps. - ~Veeromaney. Performed<br />
by the dead or their bones. - Oneiromaney,<br />
Oneiroeritiea. Performed by dreams. - Gastromaney.<br />
Performed by the stomach. - CMromaney. Performed<br />
by the lines of the hand. - Aritlmzomaney. Performed<br />
by numbers.<br />
n particle of the divine air or spirit, taken out of God, .<br />
and to have existed from eternity, collected within itself,<br />
and not diffused or divided among the organs of the<br />
body, h::.s., from its own nature and essence, some fOl"cknowledge<br />
of future things; witness whaf is seen in<br />
dreams, ecstasies, the confines of death. The second is<br />
founded on this, that the soul receives, after the manner<br />
of a mirror, some secondary illumination from the presence<br />
of God, and other spirits, and hence proceed<br />
oracles; for it was a received opinion among the Heathens<br />
that the Gods were wont to converse familiarly<br />
with some men, whom they eudowed with extraordinary<br />
powers, and admitted to the knowledge of their councils<br />
and designs.