Philip Y. Kao PhD thesis - Research@StAndrews:FullText
Philip Y. Kao PhD thesis - Research@StAndrews:FullText
Philip Y. Kao PhD thesis - Research@StAndrews:FullText
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Places like Grandma’s Place are not deceiving themselves in maintaining that their home<br />
is some kind of idealized household of kin members. Grandma recognizes that her place<br />
is first and foremost a business. Yet when people cannot find adequate care or even a<br />
place to live in with their own family members, Grandma’s Place functions as a haven<br />
where ageing persons can feel comfortable showing their vulnerabilities and debilities.<br />
Engels’ idea of the productive bourgeois household gives way here to a new<br />
commodified sanctuary, whereby people no longer able to produce in a capitalist<br />
market, must pay their way out of the more traditional and familial household setting<br />
(Engels 1972). There is much talk of love, tears, and emotions at Grandma’s Place so<br />
much so that one wonders whether or not these things actually sustain a kind of<br />
narrative that hides what is actually absent, that is caregiving which is not motivated<br />
solely by market and economic transactions. It is quite paradoxical that families need to<br />
be privatised, that is in the absence of seeking care in one’s own household, businesses<br />
are literally making family homes. This is not just a matter of ‘Family Inc.,’ but of the<br />
need to materialize certain ideologies (like the family) so that elders can continue<br />
creating meaningful relations and transpersonal experiences.<br />
The Tacoma Pastures Family<br />
At Tacoma Pastures, it is important to get along with the residents, as well as fellow<br />
caregivers and other staff members. The diverse workforce at Tacoma Pastures includes<br />
nurses, med techs (those who have completed training and are certified to administer<br />
medication), management staff, various hospice workers (caregivers themselves who<br />
Tacoma Pastures outsource when certain residents require extra assistance) and various<br />
speech and occupational therapists. The following ethnographic account will<br />
demonstrate some of the tensions and conflicts that arise from caregiving on the ground<br />
in a CCRC.<br />
Sylvia is a Mexican-American young grandmother who is in her late thirties. When I first<br />
started working as a caregiver, I spent my second day training with her. I shadowed her<br />
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