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Philip Y. Kao PhD thesis - Research@StAndrews:FullText

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* * *<br />

Places like Grandma’s Place are not deceiving themselves in maintaining that their home<br />

is some kind of idealized household of kin members. Grandma recognizes that her place<br />

is first and foremost a business. Yet when people cannot find adequate care or even a<br />

place to live in with their own family members, Grandma’s Place functions as a haven<br />

where ageing persons can feel comfortable showing their vulnerabilities and debilities.<br />

Engels’ idea of the productive bourgeois household gives way here to a new<br />

commodified sanctuary, whereby people no longer able to produce in a capitalist<br />

market, must pay their way out of the more traditional and familial household setting<br />

(Engels 1972). There is much talk of love, tears, and emotions at Grandma’s Place so<br />

much so that one wonders whether or not these things actually sustain a kind of<br />

narrative that hides what is actually absent, that is caregiving which is not motivated<br />

solely by market and economic transactions. It is quite paradoxical that families need to<br />

be privatised, that is in the absence of seeking care in one’s own household, businesses<br />

are literally making family homes. This is not just a matter of ‘Family Inc.,’ but of the<br />

need to materialize certain ideologies (like the family) so that elders can continue<br />

creating meaningful relations and transpersonal experiences.<br />

The Tacoma Pastures Family<br />

At Tacoma Pastures, it is important to get along with the residents, as well as fellow<br />

caregivers and other staff members. The diverse workforce at Tacoma Pastures includes<br />

nurses, med techs (those who have completed training and are certified to administer<br />

medication), management staff, various hospice workers (caregivers themselves who<br />

Tacoma Pastures outsource when certain residents require extra assistance) and various<br />

speech and occupational therapists. The following ethnographic account will<br />

demonstrate some of the tensions and conflicts that arise from caregiving on the ground<br />

in a CCRC.<br />

Sylvia is a Mexican-American young grandmother who is in her late thirties. When I first<br />

started working as a caregiver, I spent my second day training with her. I shadowed her<br />

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