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Philip Y. Kao PhD thesis - Research@StAndrews:FullText

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social relations among residents, staff, and their families, I will be addressing salient<br />

aspects of American culture, and how persons in American society understand<br />

relationships and themselves. These negotiations between understandings and<br />

instantiations of autonomy, independence and dependence constitute human<br />

development regardless of age or life stage. Toren's phenomenological approach to the<br />

“mind as a function of the whole person constituted over time in intersubjective<br />

relations with other in the environing world” is a good way to understand how people<br />

construe themselves as socially meaningful persons in relation to one another (Toren<br />

2002, 193). I take the American idiomatic expressions and tensions surrounding<br />

independence and dependence as a dialectic in this intersubjective approach to<br />

personhood and sociality. Myerhoff and Simic state that ageing is work; in fact a life's<br />

career (Myerhoff and Simic 1978). Self-care is part of it, but also what occurs is the way<br />

we engage ourselves in relations based on our perceptions of independence and<br />

dependence. If the way we engage others is part of our own becoming, then issues of<br />

independence and dependence, as culturally inflected, play a role in structuring who we<br />

are (becoming). Ultimately the concern here is with persons and relations in and<br />

through time, and how issues of independence and dependence play out and influence<br />

the nature of social relations and the experience of life and ageing.<br />

What is also interesting is a consideration of the caregiving relationship between<br />

particular people, and the relationship as a structural feature developing out of a wider<br />

social, economic, and historical context. My interest in ageing has to do partly with the<br />

industry and practice of caregiving and what this says about our social and emotional<br />

linkages to one another. This is not to say that I am interested in how people are (or are<br />

not) culturally obligated to take care of the sick or elderly. Rather, it is the intimate and<br />

corporeal relationship that unfolds between a caregiver and a care-receiver that<br />

illuminates what it means to be independent/dependent, whole/broken, and social in<br />

specific contexts. Caregiving then is never neutral; i.e. it can sometimes stand in as a<br />

metaphor for an assertion of (bio)power. I once heard a female caregiver in a nursing<br />

home confront a nurse about a particular resident. The certified nursing assistant (CNA)<br />

was trying to convince the nurse that ‘her’ resident was acting up and needed some<br />

medical attention. After the nurse neglected to pursue any follow up, the CNA walked<br />

away noting sarcastically, “Well what do I know? After all I am just the caregiver! I am<br />

17

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