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Philip Y. Kao PhD thesis - Research@StAndrews:FullText

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lames the caregivers for her death, because Heather was not properly hydrated. In the<br />

doctor’s eyes, the caregivers were negligent and not giving the residents enough fluids.<br />

This same caregiver said, “That’s bullshit. We offer and change waters three times a day.”<br />

I then chimed in and said, “Well, we do but sometimes we don’t and we can’t force them<br />

to drink.” To this the caregiver just looked at me and turned away. Another staff member<br />

from hospitality said that the cat, which belonged to a former resident on the third floor,<br />

and that was spending a lot of time with Heather, should be given away. He said, “Don’t<br />

let her go to Mary’s room. That cat is the grim reaper.”<br />

Summary<br />

I am perhaps coming too close to a constructivist argument about kinship. If as Barnes<br />

says, “[…] parents are not necessarily those whose sexual union created the children, but<br />

are sometimes those who nourished and raised them” (Barnes 2006, 354), then surely it<br />

is not always those children who have to (or even) care for their ageing parents. Places<br />

like Grandma’s Place prefer to ground care for the elderly in a folk version of kinship<br />

which intertwines reason and nature à la Schneider. Viviana Zelizer is right to assert that<br />

paid labour in intimate settings causes an abject feeling, especially when people continue<br />

to wonder whether paying for care leads to lower or higher quality of care (Zelizer<br />

2010). Maurice Godelier recently said in a BBC Radio 4 interview in ‘Thinking Allowed,’<br />

that kinship does not give you mobile phones and airports. Perhaps it does not even give<br />

you care in old age either. For Godelier, there was never a truly kin-based society. Social<br />

relations penetrate and invest in kin relations, altering and metamorphosing kinship<br />

structures over time (Godelier 2011).<br />

Caregiving by family members in the home-space brings forth its own set of issues.<br />

Siblings are often in conflict over how care is administered, and typically the issue boils<br />

down to who will actually do the caregiving. Family caregivers often complain that they<br />

are overburdened, and that siblings who are physically closer should offer more support<br />

and care. With the onset of ageing societies and the pressures obtaining from changing<br />

social, economic and demographic trends in contemporary societies, children and their<br />

parents are spending more time together as adults (Harper 2004). Caregiving in this<br />

context produces an unsettling role reversal where the sons and daughters assume<br />

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