Untitled - California State University, Long Beach
Untitled - California State University, Long Beach
Untitled - California State University, Long Beach
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Derrida’s conflation of difference/deference makes the important<br />
observation about the gap between the sign and nature. The indeterminacy<br />
of the relationship is as problematic as the indeterminacy of whether<br />
one, when speaking French, is saying différance or différence. As I type<br />
this, my word processor makes a command decision: both words were<br />
auto-corrected to the English word “difference.” Likewise, the distinction<br />
between the psychological and the physical, or what I call the “internal”<br />
and the “external,” is lost in the “gap” between sign and signified when<br />
modern audiences read a text such as Frankenstein. Part of the problem is<br />
that the physical nature of the monster is nebulous in the original novel:<br />
he is never adequately (to our modern obsessions with the visual, anyway)<br />
described. In our modern idiom, we demand physicality, and we invent it<br />
when it is not there, usurping the referent just as MS Word attempted to<br />
usurp my command of language. Due to the gap between the internal and<br />
the external of the novel, the hole that supplants the wholeness that we<br />
expect has forced us to reinterpret Shelley’s work to reflect our obsession<br />
with the visual, cum the physical.<br />
The lack of a clear description of Shelley’s monster becomes a major<br />
problem for us, and our filmic adaptations of the novel are a reaction to<br />
this lack. The body therefore is the most significant contributing factor<br />
in a discussion of cultural usage of this missing referent of the novel, and<br />
filmmakers appropriate the creature’s body as a place of cultural discourse<br />
because of both its emptiness and its resultant horror.<br />
Allen | 97