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Untitled - California State University, Long Beach

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Derrida’s conflation of difference/deference makes the important<br />

observation about the gap between the sign and nature. The indeterminacy<br />

of the relationship is as problematic as the indeterminacy of whether<br />

one, when speaking French, is saying différance or différence. As I type<br />

this, my word processor makes a command decision: both words were<br />

auto-corrected to the English word “difference.” Likewise, the distinction<br />

between the psychological and the physical, or what I call the “internal”<br />

and the “external,” is lost in the “gap” between sign and signified when<br />

modern audiences read a text such as Frankenstein. Part of the problem is<br />

that the physical nature of the monster is nebulous in the original novel:<br />

he is never adequately (to our modern obsessions with the visual, anyway)<br />

described. In our modern idiom, we demand physicality, and we invent it<br />

when it is not there, usurping the referent just as MS Word attempted to<br />

usurp my command of language. Due to the gap between the internal and<br />

the external of the novel, the hole that supplants the wholeness that we<br />

expect has forced us to reinterpret Shelley’s work to reflect our obsession<br />

with the visual, cum the physical.<br />

The lack of a clear description of Shelley’s monster becomes a major<br />

problem for us, and our filmic adaptations of the novel are a reaction to<br />

this lack. The body therefore is the most significant contributing factor<br />

in a discussion of cultural usage of this missing referent of the novel, and<br />

filmmakers appropriate the creature’s body as a place of cultural discourse<br />

because of both its emptiness and its resultant horror.<br />

Allen | 97

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