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Untitled - California State University, Long Beach

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In her essay “One is Not Born a Woman,” gender theorist Monique<br />

Wittig asserts that the social institution of heterosexuality causes gender<br />

inequality, as it advocates difference amongst the sexes and is founded<br />

on the notion that “the capacity to give birth (biology) is what defines<br />

a woman” (10). Arguing that a woman only exists by means of a<br />

“specific social relation to a man” (20), a relationship which is defined by<br />

reproductive and domestic obligations, Wittig suggests that the only way<br />

for women to gain equality is through the destruction of heterosexuality<br />

as an institution, as done in lesbian communities (20). Wittig posits that<br />

if the concept of ‘woman’ is defined by its relationship with its binary<br />

concept of ‘man’, then lesbians are neither women nor men; rather, she<br />

argues that “lesbian is the only concept... beyond the category of sex”<br />

(20). Thus, Wittig proposes that refusing “to become (or to remain)<br />

heterosexual” (13) will result in the destruction of the system of gender<br />

hierarchies, as with the disappearance of the class of ‘men’, “‘women’ as a<br />

class will disappear as well, for there are no slaves without masters” (15).<br />

Though relatively modern, Wittig’s theory is strikingly applicable<br />

to the works of various seventeenth-century poets who express anxieties<br />

over gender hierarchies, particularly in relation to reproduction. This<br />

is not to suggest that seventeenth-century poets promoted lesbianism<br />

as a means to deconstruct gender inequalities; however, there is<br />

ample evidence that many early modern poets were concerned with<br />

reproduction’s relationship to gender, with physical production being<br />

Coleman | 43

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