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Untitled - California State University, Long Beach

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employed people in Acoma and Laguna, 376 were farmers (Vlasich 80).<br />

In the post WWII-era, this number has eroded to single digits. As the<br />

passage above suggests, the decline in farming that Ortiz describes is<br />

related to the growth of mining and other industries in the Southwest.<br />

For the Pueblos the erosion of farming practices has been an unavoidable<br />

consequence of modernization processes that, though not all bad, has had<br />

significant consequences for traditional life. For example, agriculture is<br />

intimately tied to water management—there is no separating the two.<br />

Thus, as Silko’s story about Felipe Riley suggests, the delicate methods<br />

through which Pueblo people were able to irrigate their crops may be<br />

a disappearing art as traditional water management slowly gives way to<br />

the more heavy-handed scientific approach that does not value subtlety<br />

or minimal impact. The loss of traditional practices to mining indicates<br />

not just a changing economy, but also the fact that fewer Pueblo people<br />

are around to teach the delicate skill of ak chin irrigation that Felipe Riley<br />

exemplifies.<br />

However, Sacred Water is also about recovery and renewal, not<br />

simply decline. The story of renewal is told through the restoration of the<br />

rainwater pool at Silko’s home in the Tucson Mountains. Silko describes<br />

her pool as a source of abundant aesthetic pleasures: “For a long time I<br />

had a great many Sonoran red-spotted toads behind my house. I also<br />

had a few cattails and a yellow water lily. … [H]undreds of toads used<br />

to sing all night in a magnificent chorus with complex harmonies” (63).<br />

This passage hearkens back to an earlier moment in the text when Silko<br />

describes how, as a child, “We were given stern warnings about killing<br />

toads or frogs. Harm to frogs could bring disastrous cloudbursts and<br />

floods because the frogs and toads are the beloved children of the rain<br />

clouds” (6). If one considers amphibians to be the beloved children of<br />

rain clouds, then Silko’s rainwater pond in the desert seems to be a blessed<br />

place for the children of the rain to gather and celebrate fresh water<br />

142 | Ely<br />

in a “magnificent chorus.” Historically, as the story of the sandstone<br />

pools suggests, such a pool also might have sustained the Native peoples<br />

through dry months. After the pond becomes overwhelmed by red algae,<br />

Silko is forced to drain it.<br />

Silko aligns the restoration of the rainwater pond with the potential<br />

restoration of waters polluted by nuclear radiation in and around Laguna<br />

and Acoma. To this end, she tells the story of neighborhood dogs chasing<br />

a mule deer into her pond, which led to a nuclear fallout of sorts for the<br />

species that inhabited it: “The water lily was trampled to pieces, and the<br />

cattail was torn apart …. [S]oon after the deer’s ambush, a strange red<br />

algae with the texture of mucous began to float on the pool’s surface.<br />

This red algae smothered the yellow water lily, and even the cattail died”<br />

(68). After this incident, the pool seems to be destroyed. Nothing that<br />

she tries is able to remediate the red algae in the least. She tries dumping<br />

crushed rock into the pond, skimming algae off the surface, and planting<br />

a number of restorative water plants, but the algae only seemed to grow<br />

stronger (70). Finally, she plants in the pool a host of water hyacinths,<br />

“hardy and pestiferous” plants that are considered an invasive species in<br />

most of the world, and, at last, the algae recedes and the water becomes<br />

clear once more. Silko asserts, “I write in appreciation of the lowly<br />

water hyacinth, purifyer of defiled water” (72). The success of the water<br />

hyacinth seems to counteract discourses that would identify the hyacinth<br />

as invasive, and in using the water hyacinth, Silko plays the role of the<br />

gardener/trickster that uses unorthodox means to rehabilitate damaged<br />

spaces.<br />

Sacred Water seems to suggest that the remedies needed to heal<br />

desecrated places already exist within traditional knowledge and need<br />

only to be recovered and put to use. Following the story of her triumph<br />

over the red algae, Silko broadens the scope of the story beyond her<br />

backyard in Tucson and returns to Laguna:<br />

Ely | 143

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