Untitled - California State University, Long Beach
Untitled - California State University, Long Beach
Untitled - California State University, Long Beach
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employed people in Acoma and Laguna, 376 were farmers (Vlasich 80).<br />
In the post WWII-era, this number has eroded to single digits. As the<br />
passage above suggests, the decline in farming that Ortiz describes is<br />
related to the growth of mining and other industries in the Southwest.<br />
For the Pueblos the erosion of farming practices has been an unavoidable<br />
consequence of modernization processes that, though not all bad, has had<br />
significant consequences for traditional life. For example, agriculture is<br />
intimately tied to water management—there is no separating the two.<br />
Thus, as Silko’s story about Felipe Riley suggests, the delicate methods<br />
through which Pueblo people were able to irrigate their crops may be<br />
a disappearing art as traditional water management slowly gives way to<br />
the more heavy-handed scientific approach that does not value subtlety<br />
or minimal impact. The loss of traditional practices to mining indicates<br />
not just a changing economy, but also the fact that fewer Pueblo people<br />
are around to teach the delicate skill of ak chin irrigation that Felipe Riley<br />
exemplifies.<br />
However, Sacred Water is also about recovery and renewal, not<br />
simply decline. The story of renewal is told through the restoration of the<br />
rainwater pool at Silko’s home in the Tucson Mountains. Silko describes<br />
her pool as a source of abundant aesthetic pleasures: “For a long time I<br />
had a great many Sonoran red-spotted toads behind my house. I also<br />
had a few cattails and a yellow water lily. … [H]undreds of toads used<br />
to sing all night in a magnificent chorus with complex harmonies” (63).<br />
This passage hearkens back to an earlier moment in the text when Silko<br />
describes how, as a child, “We were given stern warnings about killing<br />
toads or frogs. Harm to frogs could bring disastrous cloudbursts and<br />
floods because the frogs and toads are the beloved children of the rain<br />
clouds” (6). If one considers amphibians to be the beloved children of<br />
rain clouds, then Silko’s rainwater pond in the desert seems to be a blessed<br />
place for the children of the rain to gather and celebrate fresh water<br />
142 | Ely<br />
in a “magnificent chorus.” Historically, as the story of the sandstone<br />
pools suggests, such a pool also might have sustained the Native peoples<br />
through dry months. After the pond becomes overwhelmed by red algae,<br />
Silko is forced to drain it.<br />
Silko aligns the restoration of the rainwater pond with the potential<br />
restoration of waters polluted by nuclear radiation in and around Laguna<br />
and Acoma. To this end, she tells the story of neighborhood dogs chasing<br />
a mule deer into her pond, which led to a nuclear fallout of sorts for the<br />
species that inhabited it: “The water lily was trampled to pieces, and the<br />
cattail was torn apart …. [S]oon after the deer’s ambush, a strange red<br />
algae with the texture of mucous began to float on the pool’s surface.<br />
This red algae smothered the yellow water lily, and even the cattail died”<br />
(68). After this incident, the pool seems to be destroyed. Nothing that<br />
she tries is able to remediate the red algae in the least. She tries dumping<br />
crushed rock into the pond, skimming algae off the surface, and planting<br />
a number of restorative water plants, but the algae only seemed to grow<br />
stronger (70). Finally, she plants in the pool a host of water hyacinths,<br />
“hardy and pestiferous” plants that are considered an invasive species in<br />
most of the world, and, at last, the algae recedes and the water becomes<br />
clear once more. Silko asserts, “I write in appreciation of the lowly<br />
water hyacinth, purifyer of defiled water” (72). The success of the water<br />
hyacinth seems to counteract discourses that would identify the hyacinth<br />
as invasive, and in using the water hyacinth, Silko plays the role of the<br />
gardener/trickster that uses unorthodox means to rehabilitate damaged<br />
spaces.<br />
Sacred Water seems to suggest that the remedies needed to heal<br />
desecrated places already exist within traditional knowledge and need<br />
only to be recovered and put to use. Following the story of her triumph<br />
over the red algae, Silko broadens the scope of the story beyond her<br />
backyard in Tucson and returns to Laguna:<br />
Ely | 143