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_________________________<br />

Notes<br />

_________________________<br />

Works Cited<br />

1<br />

In their poetry and prose, Donne, Jonson, Milton, Lanyer, and Cavendish all complicate<br />

notions of gender by means of reproductive language.<br />

2<br />

In her book Renaissance Utopias and the Problem of History, Marina Leslie suggests<br />

that, in the female-ruled Blazing-world, Cavendish’s treatment of reproduction as a<br />

magical occurrence separate from the female womb demonstrates that “she clearly has<br />

no interest in connecting the political body to maternity and female nurture” (141).<br />

3<br />

Marina Leslie. “Gender, Genre and the Utopian Body in Margaret Cavendish’s Blazing<br />

World”<br />

4<br />

In her essay “A Womb of His Own: Male Renaissance Poets in the Female Body,”<br />

Maus argues that mental reproduction is “analogous but superior” (91) to physical<br />

reproduction, and that male poets, including Milton and Donne, evoke the image of<br />

the womb because it is secure and private, yet externally accessible.<br />

5<br />

In the essay “’Monstrous Altercations and Barking Questions’: The Prodigious Births<br />

of Scylla, Mris Rump and Milton’s Sin,” Sauer argues that Sin’s public role contributes<br />

to her monstrosity and that Sin’s body signifies the confusion of “tongues, identities<br />

and gender roles” (184) that occurs post-Fall. Likewise, Murphy argues, in “Paradise<br />

Lost and the Politics of ‘Begetting’,” that Sin’s reproduction is associated with the<br />

public sphere; however, she focuses on how Eve, who is associated with the private,<br />

domestic sphere, contrasts with Sin, as her birth allows a place for family and structure<br />

in the post-lapsarian world (44). In his essay, The Temptation of Milton’s Eve: ‘Words,<br />

impreng’d / With Reason,” William Riggs argues that domestic distress is a fallen<br />

limitation as seen in the temptation of Eve. Lastly, in his essay “Gender and Conduct<br />

in Paradise Lost,” Schoenfeldt argues that Eve’s “capacity to generate social behavior...<br />

challenges the masculine hierarchy based on precedence and physiology that the work<br />

habitually reaffirms” (319).<br />

6<br />

While Louis Schwartz book, Milton and Maternal Mortality, largely demonstrates<br />

Milton’s sympathy towards Eve’s curse on account of his biographical experience with<br />

death in childbirth, he also explores Satan and Adam’s roles as birthers, which are<br />

particularly interesting to my discussion, and the female role as begetter of Christ.<br />

7<br />

Interestingly, Sin refers to Satan as Father with a capital F, a title usually reserved for<br />

God himself. This highlights that Satan is sole creator of Sin, and that the creation is<br />

separate from God’s mediation.<br />

8<br />

Marina Leslie. “Gender, Genre and the Utopian Body in Margaret Cavendish’s Blazing<br />

Cavendish, Margaret. “The Description of a New World, Called The Blazing World.”<br />

Paper Bodies. Ed. Sylvia Bowerbank and Sara Mendelson. Ontario, Canada:<br />

Broadview Press, Ltd, 2000. 151-251. Print.<br />

Leslie, Marina. “Gender, Genre and the Utopian Body in Margaret Cavendish’s Blazing<br />

World.” Utopian Studies 7.1 (1996): 6-24. JSTOR. Web. 24 November 2011.<br />

--- Renaissance Utopias and the Problem of History. Ithaca, NY: Cornell UP, 1998. Print.<br />

Maus, Katherine Eisaman. “A Womb of His Own: Male Renaissance Poets in the<br />

Female Body.” Printing and Parenting in Early Modern England. Ed. Douglas A.<br />

Brooks. Burlington, VT: Ashgate, 2005. 89-107. Print.<br />

Milton, John. Paradise Lost. Ed. Gordon Teskey. NY: W.W. Norton & Company, 2005.<br />

Print.<br />

Murphy, Erin. “Paradise Lost and the Politics of ‘Begetting’.” Milton Quarterly 45.1<br />

(2011): 25-49. MLA International Bibliography. Web. 6 November 2011.<br />

Riggs, William W. G. “The Temptation of Milton’s Eve: ‘Words, impreng’d / With<br />

Reason’.” The Journal of English and Germanic Philology 94.3 (1995): 365-92.<br />

MLA International Bibliography. Web. 6, November 2011.<br />

Sauer, Elizabeth. “’Monstrous Altercations and Barking Questions’: The Prodigious<br />

Births of Scylla, Mris. Rump and Milton’s Sin.” The Ben Jonson Journal 2.2<br />

(1995): 171-98. MLA International Bibliography. Web. 6 November 2011.<br />

Schoenfeldt, Michael C. “Gender and Conduct in Paradise Lost.” Sexuality and Gender<br />

in Early Modern Europe: Institutions, Texts, Images. Ed. James Grantham Turner.<br />

Cambridge, MA: Cambridge UP, 1993. 310- 338. Print.<br />

Schwartz, Louis. Milton and Maternal Mortality. NY: Cambridge UP, 2009. Print.<br />

Wittig, Monique. “One is Not Born a Woman.” The Straight Mind and Other Essays.<br />

Boston: Beacon Press, 1992. 9-20. Print.<br />

World.”<br />

58 | Coleman<br />

Coleman | 59

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