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96<br />

The old world is dying, and we are not about to grieve over it? Elisabeth Kubler-Ross’ study of global grieving, if I<br />

may call it that, started when she saw hope in dying in Maidanek, a concentration camp in Poland, where Adolf<br />

Hitler had many children gassed to death. She was amazed that the children filled the camp walls with drawings<br />

of butterflies (Daniel Redwood, 1995, healthy.net). Why would dying children think of butterflies? Butterflies are<br />

free. The children had all accepted not death but the idea of dying, and still harbored in their hearts the hope to<br />

live and/or be free again.<br />

If the living cared for the dying<br />

and gave them dignity, the living<br />

would be free to live life in full<br />

again. In Ms Elisabeth’s 1969<br />

brainstorm On Death And<br />

Dying, ‘she not only provided a<br />

window into the minds of the<br />

terminally ill; she offered a<br />

psychological road map for the<br />

end of life and the course of grief’<br />

- that is to say, ‘she taught us<br />

how to die’ (Marianne Szegedy-<br />

Maszak, 29 August 2004,<br />

usnews.com). Rather, I think Ms<br />

Elisabeth taught the dying how<br />

to die, and simultaneously<br />

taught the living how to live.<br />

What is called for is not simply Tuesdays With Morrie but all days. In nursing the dying, we are nursing the living.<br />

In nursing dying soils, we are nursing Earth back to life.<br />

Living Will? While I can, I will continue to write about dying soils brought back to life by the Survivor<br />

Species called Sorgo, and I will expect to watch real butterflies fleeting about in the green fields, reminding<br />

me always to be free, and that to learn about dying is to learn about living.<br />

The Children Of Maidanek

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