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60<br />
Dr BR Ambedkar Open University<br />
Echos du Sahel<br />
First Voice International<br />
Freeplay Foundation<br />
Helen Keller International<br />
Home.id.net<br />
ict-km Program of the CGIAR<br />
Indian Council for Agricultural Research (ICAR)<br />
Indian Institute of Technology, Bombay<br />
Indian Institute of Technology, Kanpur<br />
Institut National de Reserches Agronomiques du Niger<br />
International Livestock Research Institute (ILRI)<br />
International Research Institute for Climate Prediction<br />
International Water Management Institute (IWMI)<br />
Maharashtra Knowledge Corporation Limited<br />
Mission 2007<br />
MS Swaminathan Research Foundation<br />
National Institute of Agricultural Extension Management<br />
National Oceanic and Atmospheric Administration<br />
Oxfam-Quebec<br />
Peace Corps<br />
Radio Communautaire Marhaba de Kahe<br />
United Nations Fund for Population Activities<br />
‘@LóRiLi?¿?[xqsVN]??sV;?’ A heady mix-up of interests and intentions, how can they talk the one language of<br />
VASAT? Not to worry. VASAT is facilitated by the International Crops Research Institute for the Semi-Arid Tropics<br />
(ICRISAT) headed by Director General William Dar, manager par excellence.<br />
From an email by Rex Navarro (ICRISAT Director of Communication & Special Assistant to the Director General), I<br />
learn that VASAT was designed and continues to be developed further for farmers in the drylands; thus, it has 5<br />
main goals:<br />
(1) build a consortium of Communities of Practice;<br />
(2) develop non-formal instructional materials;<br />
(3) transform VASAT-developed learning objects into learning materials;<br />
(4) design and test a knowledge & information exchange model;<br />
(5) assess the impact of knowledge sharing on families & extension as a whole.<br />
In other words, VASAT is knowledge sharing between those who know and those who don’t understand, between<br />
scientists and farmers, between theory and practice, between the lab and the field, between mental workers and<br />
manual laborers, between neat scientific explanations and the realities of life.<br />
The Telugu Paradigm