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60<br />

Dr BR Ambedkar Open University<br />

Echos du Sahel<br />

First Voice International<br />

Freeplay Foundation<br />

Helen Keller International<br />

Home.id.net<br />

ict-km Program of the CGIAR<br />

Indian Council for Agricultural Research (ICAR)<br />

Indian Institute of Technology, Bombay<br />

Indian Institute of Technology, Kanpur<br />

Institut National de Reserches Agronomiques du Niger<br />

International Livestock Research Institute (ILRI)<br />

International Research Institute for Climate Prediction<br />

International Water Management Institute (IWMI)<br />

Maharashtra Knowledge Corporation Limited<br />

Mission 2007<br />

MS Swaminathan Research Foundation<br />

National Institute of Agricultural Extension Management<br />

National Oceanic and Atmospheric Administration<br />

Oxfam-Quebec<br />

Peace Corps<br />

Radio Communautaire Marhaba de Kahe<br />

United Nations Fund for Population Activities<br />

‘@LóRiLi?¿?[xqsVN]??sV;?’ A heady mix-up of interests and intentions, how can they talk the one language of<br />

VASAT? Not to worry. VASAT is facilitated by the International Crops Research Institute for the Semi-Arid Tropics<br />

(ICRISAT) headed by Director General William Dar, manager par excellence.<br />

From an email by Rex Navarro (ICRISAT Director of Communication & Special Assistant to the Director General), I<br />

learn that VASAT was designed and continues to be developed further for farmers in the drylands; thus, it has 5<br />

main goals:<br />

(1) build a consortium of Communities of Practice;<br />

(2) develop non-formal instructional materials;<br />

(3) transform VASAT-developed learning objects into learning materials;<br />

(4) design and test a knowledge & information exchange model;<br />

(5) assess the impact of knowledge sharing on families & extension as a whole.<br />

In other words, VASAT is knowledge sharing between those who know and those who don’t understand, between<br />

scientists and farmers, between theory and practice, between the lab and the field, between mental workers and<br />

manual laborers, between neat scientific explanations and the realities of life.<br />

The Telugu Paradigm

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