01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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Buddhist Philosophy and Meditation Practice Audio Sources Kumra, Ashin (05 June 2009) Myat pahtan dethana hnin wipathana nyansin (Teaching of the Great Pahna and Knowledges of Vipassan). Yangon. (Accessed from http://www.dhammaransi.com/index.php?option=com_content&view=article&id=258&It emid=78 on 16/09/2010). 87
A Study on the Development of Meditation in Theravada Buddhism and Chinese Buddhism Lei Xiaoli (Ph.D Candidate) Mahachulalongkornrajavdyalaya University Introduction: Along with the coming of 21 st century, which also means the fast development of the society, our human-beings have been undergoing an enriched but fast-pace life. In the meantime, all kinds of depression appear and enter our life, which bring various physical and psychological diseases, making many people desperate or totally collapse. Our heart gets weaker and weaker, like a taut string, which would snap at any time. The traditional medicine and psychotherapy are inclined to nd therapy only after the disease was found, that is to say, if the problem or disease is not exposed, no attention will be paid on it and no therapy will be given. In this mode, the seed of some serious suffering will be neglected, and have a long time to grow to a big tree. On another hand, in some countries, especially some traditional Asian countries, people still pay more attention to the physic health and are not able to accept the psychological therapy, or even regard it as something humiliating - as attending a psychological therapy almost equals telling others that you are psychotic. Traditional medicine and psychotherapy, therefore, cannot satisfy our human-beings any more. In the 1960s, western psychologist began to show their interest in some traditional eastern thoughts and practices, believing that they would help psychology to study human being more objectively and completely. 1 Thus, meditation, which is a signicant practice in Buddhism from the Buddha’s time, is noticed and applied to modern medicine and psychotherapy, became an important adjuvant therapy. Meditation, such as Transcendental Meditation, Tranquil meditation, Insight meditation, Chan (Zen), etc., attracts more and more people gradually. So, in my opinion, it is meaningful to gure out how these Buddhist practice come up, how they differ from each other and if they can continue to develop to benet our life together. Review of the literature: Like I mentioned above, there are so many kinds of meditation in Buddhism, so I will only focus on the development of insight meditation and Chan meditation here. In order to nd out the history and present situation of them, much existent literature should be read rst. Here, there are two primary kinds of literature I will read: the rst are some relevant suttas, commentaries and some works written by outstanding meditation masters; the second is academic research results by scholars. Referring to the suttas and commentaries, actually, not so many ones concentrate on meditation, but still, some scriptures like The Satipattana Sutta and The Visuddhimagga must be studied. Then, there are so many works written by meditation masters or edited by their followers. 1 Chen Xiurong. A Mental Health Study of Goenka ’s Ten-day Vipassana Meditation Course. Master Thesis of Institute of Religious Studies in Fu Jen Catholic University, 2007, p2. 88
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The International Association of Bu
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Preface Mahachulalongkornrajavidyal
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13. Joel Walmsley & Ira Greenberg:
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2 nd IABU Conf erence: Introduction
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Ven. Dr. Jinwol Lee’s paper on Se
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developments in meditative teaching
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through explaining his teaching thr
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to do with the notion of ‘I’ ne
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and practice is supported by an app
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treatment of the notion of volition
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Problems connected with the tension
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Buddhist Philosophy and Meditation
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Conference The main method of medit
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Conference I contend that this way
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Conference putting words to her exp
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Conference passing through one ña
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Conference constructed and is able
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Thought and Praxis in Cotemporary K
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Conference This scripture is a shor
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Conference enlightenment represente
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Conference The Buddha’s birthday
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Conference Monks-oriented Practice:
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Conference Bibliography: Anderl, Ch
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Conference Kim, Jongmyung. 2006b.
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Ganhwaseon () in Korea: From a Seon
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Conference to see one’s true natu
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Conference 3 months. During the per
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The Transformation of Doubt (Ŭijŏ
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Conference Being calm, we will know
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Conference Thich Nhat Hanh’s (199
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References: Conference Batchelor, M
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A Strategic Perspective on Buddhist
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Conference Mi bskyod rdo rje, Karma
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Conference Jackson, David P. (1992)
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Searching for a Possibility of Budd
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Conference We can nd another instan
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Conference The Mind’s ‘I’ in
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References Conference Primary Pli T
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Conference Husserl, E. [1912-1929]
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Conference 3.1.1 Trai-sikkh of “P
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Buddhadāsa’s Poetry: the Object
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An Anthropological Study on the Rit
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The Philosophical Foundations of th
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Conference NKT lamrim handbook, Joy
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Conference lifetime’. 21 Liberati
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The Practical approach to the Enlig
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Buddhist Meditation Practices Dr. W
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Conference the three-fold factors d
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Breathing Mindfulness: Text and Pra
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Conference the day is encouraged. N
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Conference Having truly puried the
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References Conference Anlayo 2003:
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Conference Mukai, Akira 1985:“
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A Study of the Meditation Methods i
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The Philosophical Perspectives in t
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Conference This helps in the actual
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References: Conference Mahayana Tan
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01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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