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01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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Is It True That Buddhism is Mind-Based Science?<br />

Apisin Sivayathorn 1 & Apichai Puntasen 2<br />

Introduction:<br />

The article is intended to illustrate that Buddhadhamma or the teaching <strong>of</strong> the Lord Buddha<br />

is not a religion as understood in the Western context which is based on faith, but a science which<br />

is different from physical science which focuses on the study <strong>of</strong> the relationship and the change<br />

<strong>of</strong> matter and energy. The Dhamma <strong>of</strong> the Buddha deals with the study <strong>of</strong> the human mind which<br />

includes both matter and energy but its characteristics are completely different from matter and<br />

energy. Buddhism has the development <strong>of</strong> the human mind as its goal so that man can transcend<br />

suffering and pain. The scientic nature <strong>of</strong> Buddhism is based on the methodology <strong>of</strong> development<br />

<strong>of</strong> the mind which is very clear that man can ultimately be and liberated from suffering completely.<br />

The method employed is practical for everyone, and like science which generally depends on<br />

the knowledge and ability <strong>of</strong> individuals to understand down to its nal goal, having well set method<br />

<strong>of</strong> achievement to assure the outcome in the same way that scientic methodology serves its purpose.<br />

The science <strong>of</strong> this type should be categorized as the science <strong>of</strong> the mind.<br />

Its main context is the illustration <strong>of</strong> the Supramundane Truth discovered by The Lord<br />

Buddha which is the science <strong>of</strong> the mind accessing to the Ultimate Truth which belongs to<br />

another dimension that transcends the science <strong>of</strong> matter and energy which is struggling to explore<br />

the Universal Truth but has great challenge to overcome continuously. The liberated ones and the<br />

acquirer <strong>of</strong> the Knowledge <strong>of</strong> the Buddha are endowed with the Knowledge and Virtuous Conducts<br />

(Vijjcaranasampanno), enlightened no less than the level <strong>of</strong> Arahat. Having the Consciousness <strong>of</strong><br />

the Awaked One, having the vision and knowledge <strong>of</strong> the termination <strong>of</strong> suffering (dukkha), they can<br />

indeed attain the Ultimate Truth (sacca-antima). Through their practices, they <strong>of</strong>fer to the interested<br />

ones who belong to the disciple level to have the methodology <strong>of</strong> the Supramundane level and to<br />

lead them closest to the state <strong>of</strong> Buddhahood which is the Ultimate Truth. They also have no intention<br />

to have any argument regarding the level <strong>of</strong> methods <strong>of</strong>fered by various contemporary schools <strong>of</strong><br />

meditation, as there are numerous techniques <strong>of</strong> meditation, and this is similar to the situation before<br />

the time <strong>of</strong> the Lord Buddha. This nature has mixed and troubled the basics in the search <strong>of</strong><br />

the Truth <strong>of</strong> the teaching <strong>of</strong> the Lord Buddha or even in the original issue <strong>of</strong> “One who is endowed<br />

with the Knowledge and Virtuous Conducts (Vijjcaranasampanno)”; the truth <strong>of</strong> this still remains<br />

the topic <strong>of</strong> extensive debates and analyses.<br />

The author believes that Right Mental Concentration (Sammsamdhi) is the appropriate<br />

guidelines for the quest <strong>of</strong> the Noble Truth <strong>of</strong> Suffering (dukkha-ariya-sacca) and can lead to<br />

the Right Noble Mental Concentration (Sammriyosamdhi) paving the way to the Awakening<br />

Consciousness discovered by the Lord Buddha through his great experience gained from extensive<br />

spiritual training and his wisdom has been elevated up, having structure, pattern and model that are<br />

tangible that it spirals and penetrative into the meaning <strong>of</strong> the Dharma (Dhamma-vinaya) passing<br />

1<br />

A PhD student in Integral Development Studies, Ubon Ratchathani University, Ubon Ratchathani Province, Thailand<br />

2<br />

A Pr<strong>of</strong>essor and a Director <strong>of</strong> Rural and Social Management Institute (RASMI) Foundation for Thailand<br />

Reconstruction Movement Under Royal Patronage (TRRM)<br />

239

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