01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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Buddhist Philosophy and Meditation Practice i. To go beyond this world through the Eightfold Path is lokuttar, 1 ii. Advantage resulting from Samaaship (Smaññaphalni) and Purication (nibbna) are beyond this world. So it is called as Lokuttara. 2 Lokiya means mundane, worldl y, not only of this world but all experience and knowledge of any world, any existence, and represents all that is conditioned. Lokuttara means supramundane, beyond worldliness, and represents the unconditioned. The meaning of the word ‘supramundane’ is usually understood as being above the world. However, ‘above the world’ is often open to interpretation, as in the meaning of something not quite ordinary, like excellent virtue and discipline. For a better understanding of ‘supramundane’ it is better to look at the doctrines that are subsumed under supramundane (lokuttara) state. 3 They are: i. The four foundations of awareness or mindfulness (satipatthna), ii. The four right efforts (padhna), iii. The four roads to power (iddhi-pda), iv. The ve spiritual faculties (indriya), v. The ve spiritual powers (bala), vi. The seven factors of enlightenment (bojjhaga), vii. The Noble eight fold path (Ariyo aññhagiko maggo) viii. The Four Paths (cattro ariyamagg), ix. The Four Fruitions (cattri smaññaphalni), x. Nibbna • Four frames of reference (satipaññhna) 4 1. Contemplation of the body (kaynupassan) 2. Contemplation of feelings (vedannupassan) 3. Contemplation of consciousness (cittnupassan) 4. Contemplation of mental qualities (dhammnupassan) 1 Ariyamaggà lokaü uttarantãti lokuttarà, Pts, 166 2 Sàmaññaphalàni nibbànañca lokato uttiññàti lokuttarà. Ibid, 166 3 Cattro satipahn, cattro sammappadhn, cattro iddhipd, pañcindriyni, pañca balni, satta bojjhag, ariyo ahagiko maggo, cattro ariyamagg, cattri ca smaññaphalni, nibbnañca – ime dhamm lokuttar. Cattro satipahntidayo sattatisa bodhipakkhiyadhamm yathyoga maggaphalasampayutt. Te bujjhanahena bodhti evaladdhanmassa ariyassa pakkhe bhavatt bodhipakkhiy nma. Pakkhe bhavattti upakrabhve hitatt. Ibid, 166 4 cattro satipahn Tesu rammaesu okkantitv pakkhanditv upahnato upahna, satiyeva upahna satipahna. Kyavedan cittadhammesu panassa asubhadukkhniccnattkragahaavasena subhasukhaniccaattasaññpahna kiccasdhanavasena ca pavattito catudh bhedo hoti. Tasm cattro satipahnti vuccati. Pts-a, 618 105
Conference • Four right exertions (sammappadhna) 5 1. Exertion for the non-arising of unskilfull states 2. Exertion for the abandoning of unskilfull states 3. Exertion for the arising of skilfull states 4. Exertion for the sustaining of skilfull states • Four bases of power (iddhipda) 6 1. Will (chanda) 2. Energy (viriya) 3. Consciousness (citta) 4. Discrimination (vãmamsa) • Five faculties (indriya) 7 1. Faith (saddh) 2. Energy (viriya) 3. Mindfulness (sati) 4. Concentration (samdhi) 5. Wisdom (paññ) • Five powers (bala) 1. Faith (saddh) 2. Energy (viriya) 3. Mindfulness (sati) 4. Concentration (samdhi) 5. Wisdom (paññ 5 cattro sammappadhn Padahanti etenti padhna , sobhana padhna sammappadhna, samm v padahanti etenti sammappadhna, sobhana v ta kilesavirpapavattavirahitato padhnañca hitasukhanipphdakahena sehabhvvahanato padhnabhvakaraato vti sammappadhna. Vriyasseta adhivacana. Tayida uppannnuppannna akusalna pahnnuppattikicca, anuppannuppannnañca kusalna uppattihitikicca sdhayatti catubbidha hoti. Tasm cattro sammappadhnti vuccati. Ibid, 618 6 cattro iddhipd Nipphattipariyyena ijjhanahena, ijjhanti etya satt iddh vuddh ukkasagat hontti imin v pariyyena iddhi, tass sampayuttya pubbagamahena phalabhtya pubbabhgakraahena ca iddhiy pdoti iddhipdo. So chandavriyacittavmasvasena catubbidhova hoti. Tasm cattro iddhipdti vuccati. Ibid, 618 7 pañcindriyni pañca balnt Assaddhiyakosajjapamdavikkhepasammohna abhibhavanato abhibhavanasakhtena adhipatiyahena indriya. Assaddhiydhi anabhibhavanyato akam piyahena bala. Tadubhayampi saddhvriyasatisamdhipaññvasena pañcavidha hoti. Tasm pañcindriyni pañca balnti vuccanti. Ibid, 618 106
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The International Association of Bu
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Preface Mahachulalongkornrajavidyal
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13. Joel Walmsley & Ira Greenberg:
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2 nd IABU Conf erence: Introduction
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Ven. Dr. Jinwol Lee’s paper on Se
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developments in meditative teaching
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through explaining his teaching thr
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to do with the notion of ‘I’ ne
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treatment of the notion of volition
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Problems connected with the tension
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Buddhist Philosophy and Meditation
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01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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