01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

Conference
Jackson, David P. (1992). ‘Birds in the Egg and Newborn Lion Cubs: Metaphors for the Potentialities
and Limitations of “All-at-once Enlightenment”.’ In Proceedings of the 5th Seminar of
the International Association for Tibetan Studies, Narita,1989, ed. by Shoren and Zuiho.
Narita: Naritasa Shinshoji, 94–114.
—— (1994). Enlightenment by a Single Means: Tibetan Controversies on the ‘Self-Suf cient
White Remedy’ (dkar po chig thub). Wien: Östereichische Akademie der Wissenschaften.
(Philosophisch-historische Klasse Denkschriften 615, Beiträge zur Kultur- und
Geistesgeschichte Asiens 12.)
—— (1996). ‘The bsTam rim (Stages of the Doctrine) and Similar Graded Expositions of
the Bodhisattva’s Path.’ In Cabézon, José Ignacio and Roger R. Jackson (eds.), Tibetan
Literature – Studies in Genre. Ithaca: Snow Lion, 229–243.
Jackson, Roger R. (2001). ‘The dGe ldan-bKa’ brgyud Tradition of Mahmudr: How much dGe
ldan? How Much bKa’ brgyud?’ In Newland, Guy (ed.), Changing Minds: Contributions to
the Study of Buddhism in Honor of Jeffrey Hopkins. Ithaca: Snow Lion, 155–193.
—— (trans.) (2004). Tantric Treasures: Three Collections of Mystical Verse from Buddhist India.
Oxford, New York: Oxford University Press.
—— (2011). ‘Mahmudr: Natural Mind in Indian and Tibetan Buddhism.’ Religion Compass 5(7),
286–299.
Kapstein, Matthew T. (1996). ‘gDams ngag: Tibetan Technologies of the Self.’ In Cabézon, José
Ignacio and Roger R. Jackson (eds.), Tibetan Literature – Studies in Genre. Ithaca: Snow
Lion, 275–290.
—— (2003). ‘The Indian Literary Identity in Tibet.’ In Pollock, Sheldon (ed.), Literary Cultures in
History: Reconstructions from South Asia. Berkley and Los Angeles: University of California
Press, 747–805.
—— (2006a). ‘An Inexhaustible Treasury of Verse: The Literary Legacy of the Mahsiddhas.’
In Linrothe, Robert N. (ed.), Holy Madness: Portraits of Tantric Siddhas. New York,
Chicago: Rubin Museum of Art and Serindia Publications, 49–61.
—— (2006b). The Tibetans. Malden, Oxford, Carlton: Blackwell.
—— (2007). ‘gDams ngag Tibetan Technologies of the Self. Part Two.’ In Prats, Ramon (ed.),
The Paita and the Siddha: Tibetan Studies in Honour of E. Gene Smith. Dharmasala,
India: AMI Books published by the Amnye Machen Institute, 110-129.
Karmay, Samten (1988). The Great Perfection (rDzogs chen): A Philosophical and Meditative
Teaching of Tibetan Buddhism. Leiden: Brill.
Keller, Carl A. (1978). ‘Mystical Literature.’ In Katz, Stephen T. (ed.), Myticism and Philosophical
Analysis. London: Sheldon Press, 75–101.
Kragh, Ulrich T. (1998). ‘Culture and Subculture: A Study of the Mahmudr Teachings of Sgam
po pa.’ MA Thesis, University of Kopenhagen.
198