01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

More documents

Recommendations

Info

Buddhist Philosophy and Meditation Practice Bibliography Bhadantcariya Buddhaghosa, The Path of Puri cation (Visuddhimagga), translated by Bhikkhu Ñnamoli (The Corporate Body of the Buddha Educational Foundation, Taipei), 1956 Pa Auk Tawya Sayadaw, Light of Wisdom, Meditation in Pa Auk Forest Monastery, (The Corporate Body of the Buddha Educational Fou ndation, Taipei), 1996 Venerable Pa-Auk Sayadaw, Knowing and Seeing (The Penang Buddhist Association Penang), 2000 Stephan Snyder and Tina Rasmussen, Practicing Jhanas (Boston and London, Shambhala), 2009 Bhante Henepola Gnaratana, Beyond Mindfulness In Plain English (Wisdom Publication, Boston), 2009 Buddhadsa Bhikkhu, Mindfulness with Breathing (Silkworm Books, Bangkok), 1998 Buddhadsa Bhikkhu, A Perfect Form of npnasati Bhvan (Mental Health Publishing, Bangkok), 2003 103
Theravada Philosophical Exposition of the Supramundane (Lokuttara) State Dr. H. M. Mahinda Herath, Deputy Director, SIBA Research Centre, Sri Lanka International Buddhist Academy (SIBA) Theravada Buddhist philosophy’s exposition of the supramundane involves drawing a distinction between the terms mundane (lokiya) and supramundane (lokuttara). The term mundane applies to all phenomena comprising the world (loka) form subtle states of consciousness as well as matter to virtue as well as evil, to meditative attainments as well as sensual engagements. The term supramundane, in contrast, applies exclusively to that which transcends the world, that is, the nine supramundane states: Nibbna, the four noble paths (magga) leading to Nibbna, and their corresponding fruits (phala) which experience the bliss of Nibbna. The word lokuttara, supramundane, is derived from loka (world) and uttara (beyond) or transcending it. The concept of world is threefold: The world of living beings (sattaloka), the physical universe (akasaloka) and the world of formation (sankaraloka). That is the totality of conditioned phenomena, physical and mental. The notion of the world relevant here is the world of formations that comprises all mundane phenomena included within the ve aggregates of clinging. That which transcends the world of conditioned things is the unconditioned element, Nibbna. The goal of the Buddhist path, complete and permanent liberation from suffering, is to be achieved by practising the full threefold discipline of morality (sla) concentration (samdhi) and wisdom (paññ). The meditational absorptions, jhnas, comprising the four ne-material jhnas and the four immaterial jhnas, pertain to a stage of concentration, which is of an extremely intensied degree. However, taken by themselves, these states do not ensure complete deliverance, for they are incapable of cutting off the roots of suffering. The Buddha teaches that the cause of suffering, the driving power behind the cycle of rebirths, is the delements with their three unwholesome roots - greed, hatred and delusion. Concentration at the absorption level, no matter to what heights it is pursued, only suppresses the delements, but cannot destroy their latent seeds. Thence bare mundane jhna, even when sustained, cannot by itself terminate the cycle of rebirths. On the contrary, it may even perpetuate the round. For if any ne-material or immaterial jhna is held on to with clinging, it will bring about a rebirth in that particular plane of existence corresponding to its own kammic potency, which can then be followed by a rebirth in some lower realm. A fundamental distinction that is drawn between two terms crucial to Theravada philosophical exposition, refer to ‘mundane’ (lokiya) and ‘supramundane’ (lokuttara). The term ‘mundane’ applies to all phenomena comprised in the world (loka) - to subtle states of consciousness as well as matter, to virtue as well as evil, to meditative attainments as well as sensual engrossments. The term ‘supramundane’, in contrast, applies exclusively to that which transcends the world, that is, the nine supramundane states: Nibbna, the four noble paths (magga) leading to Nibbna, and their corresponding fruits (phala) which experience the bliss of Nibbna. According to the Paisambhidmagga the meaning of the word ‘lokuttara’ is that: 104
Page 2 and 3:
The International Association of Bu
Page 4 and 5:
Preface Mahachulalongkornrajavidyal
Page 6 and 7:
13. Joel Walmsley & Ira Greenberg:
Page 8 and 9:
2 nd IABU Conf erence: Introduction
Page 10 and 11:
Ven. Dr. Jinwol Lee’s paper on Se
Page 12 and 13:
developments in meditative teaching
Page 14 and 15:
through explaining his teaching thr
Page 16 and 17:
to do with the notion of ‘I’ ne
Page 18 and 19:
and practice is supported by an app
Page 20 and 21:
treatment of the notion of volition
Page 22 and 23:
Problems connected with the tension
Page 24:
Buddhist Philosophy and Meditation
Page 27 and 28:
Conference The main method of medit
Page 29 and 30:
Conference I contend that this way
Page 31 and 32:
Conference putting words to her exp
Page 33 and 34:
Conference passing through one ña
Page 35 and 36:
Conference constructed and is able
Page 37 and 38:
Thought and Praxis in Cotemporary K
Page 39 and 40:
Conference This scripture is a shor
Page 41 and 42:
Conference enlightenment represente
Page 43 and 44:
Conference The Buddha’s birthday
Page 45 and 46:
Conference Monks-oriented Practice:
Page 47 and 48:
Conference Bibliography: Anderl, Ch
Page 49 and 50:
Conference Kim, Jongmyung. 2006b.
Page 51 and 52:
Ganhwaseon () in Korea: From a Seon
Page 53 and 54:
Conference to see one’s true natu
Page 55 and 56:
Conference 3 months. During the per
Page 57 and 58:
The Transformation of Doubt (Ŭijŏ
Page 59 and 60:
Conference a “stream-enterer” (
Page 61 and 62:
Conference meditation unique to Eas
Page 63 and 64:
Conference But Yuanmiao, like many
Page 65 and 66:
Conference the sequestered monk. Th
Page 67 and 68:
Conference The rst of the above quo
Page 69 and 70:
Conference The above-discussed scho
Page 71 and 72:
Conference from wrong views, and pr
Page 73 and 74:
Conference While the Pli sources id
Page 75 and 76: Conference enlightenment (bodhipaki
Page 77 and 78: Conference the conventional bodhici
Page 79 and 80: Conference • After executing the
Page 81 and 82: Conference and awakened to its natu
Page 83 and 84: Conference In terms of its existent
Page 85 and 86: Conclusion Conference As we have se
Page 87 and 88: Conference Lamotte, E., trans., L
Page 89 and 90: Conference is possible, by having r
Page 91 and 92: Conference The two supermundane met
Page 93 and 94: Conference Tsongkhapa’s work and
Page 95 and 96: The Pahāna (Conditional Relations)
Page 97 and 98: Conference [in Abhidhamma] include
Page 99 and 100: Conference rebirth-kamma-produced m
Page 101 and 102: Conference Conditions, paccayas Fac
Page 103 and 104: Conference In his book on the Pahna
Page 105 and 106: Conference When we encounter pleasa
Page 107 and 108: Conference In sum, all three Pahna
Page 109 and 110: Conference Korneld, Jack (1996) Liv
Page 111 and 112: A Study on the Development of Medit
Page 113 and 114: Conference From all above, we can n
Page 115 and 116: Conference In the 19 th century, ho
Page 117 and 118: Conference Someone thought that the
Page 119 and 120: Conference 2. The views on enlighte
Page 121 and 122: Pragmatic Benefits and Concentratio
Page 123 and 124: Conference 3. Evident Importance of
Page 125: Conference piness during practicing
Page 129 and 130: Conference • Four right exertions
Page 131 and 132: Conference (cattro ariyamagg), the
Page 133 and 134: Conference ABBRIVIATIONS Psm Paisam
Page 135 and 136: Conference the Yogcras and Mdhyamik
Page 137 and 138: Conference It is clear that my rese
Page 139 and 140: Conference experience directly, uno
Page 141 and 142: Conference commentary, and the Dzog
Page 143 and 144: Conference from the text, and the t
Page 145 and 146: Conference Trungpa Rinpoche did not
Page 147 and 148: Conference The treatment of the bre
Page 149 and 150: Conference At the risk of oversimp
Page 151 and 152: The Philosophy of Suffering and the
Page 153 and 154: Conference experiences impermanence
Page 155 and 156: Conference When mind is concentrate
Page 157 and 158: Mind, Death and Supervenience: Towa
Page 159 and 160: Conference The reductionist answer
Page 161 and 162: Conference equivalent (but differen
Page 163 and 164: Conference II. Vajrayā na Perspect
Page 165 and 166: Conference of the conventional mind
Page 167 and 168: Conference For a period of forty-ni
Page 169 and 170: Conference Finally, to return to an
Page 171 and 172: Conference Punam, H. (1975) “The
Page 173 and 174: Conference This connection with rea
Page 175 and 176: Conference Being calm, we will know
Page 177 and 178:
Conference Thich Nhat Hanh’s (199
Page 179 and 180:
References: Conference Batchelor, M
Page 181 and 182:
A Strategic Perspective on Buddhist
Page 183 and 184:
Conference Sati as such is mere awa
Page 185 and 186:
Conference on observations and expe
Page 187 and 188:
Conference that which they represen
Page 189 and 190:
Conference Buddhism is related to t
Page 191 and 192:
Conference were disturbed, as in th
Page 193 and 194:
Conference do. For example, at this
Page 195 and 196:
Conference Figure 3 An English Spea
Page 197 and 198:
Conference Consider the relation be
Page 199 and 200:
Conference ——. Toward Sustainab
Page 201 and 202:
Conference previous research, espec
Page 203 and 204:
Conference Mi bskyod rdo rje (1507-
Page 205 and 206:
Conference remove all veils. This r
Page 207 and 208:
Conference In temporary summary—t
Page 209 and 210:
Conference of those who do not trul
Page 211 and 212:
Conference the teacher as opposed t
Page 213 and 214:
Conference Session two denes the
Page 215 and 216:
Conference signicance, in which gen
Page 217 and 218:
Conference Mi bskyod rdo rje, Karma
Page 219 and 220:
Conference ——. mNyams med dags
Page 221 and 222:
Conference Jackson, David P. (1992)
Page 223 and 224:
Conference —— (2002). ‘What D
Page 225 and 226:
Searching for a Possibility of Budd
Page 227 and 228:
Conference We can nd another instan
Page 229 and 230:
Conference to is not considered a p
Page 231 and 232:
Conference relationship has its val
Page 233 and 234:
Conference concepts with the opposi
Page 235 and 236:
Conference The Mind’s ‘I’ in
Page 237 and 238:
Conference 2. Preliminary (2): Pah
Page 239 and 240:
Conference When the scientic attitu
Page 241 and 242:
Conference ‘the world’s limit
Page 243 and 244:
Conference ‘appear’, as a pheno
Page 245 and 246:
Conference being the basis of the c
Page 247 and 248:
Conference He might say too, ‘The
Page 249 and 250:
Conference directed towards (or awa
Page 251 and 252:
Conference really is like a kind of
Page 253 and 254:
Conference [W]hen a bhikkhu does no
Page 255 and 256:
Conference The agency of the ‘I
Page 257 and 258:
Conference 6. Conclusion: Not ‘th
Page 259 and 260:
References Conference Primary Pli T
Page 261 and 262:
Conference Husserl, E. [1912-1929]
Page 263 and 264:
Conference from the gross level to
Page 265 and 266:
Conference • The First Vijj: Pubb
Page 267 and 268:
Conference sava or mental intoxican
Page 269 and 270:
Conference 3.1.1 Trai-sikkh of “P
Page 271 and 272:
Conference 3.2.1 As for meditation,
Page 273 and 274:
Conference 4. The Noble Right Conce
Page 275 and 276:
Conference (Tilakkhaa), Trai-sikkh
Page 277 and 278:
Conference Diagram illustrates rela
Page 279 and 280:
Conference In the mainstream Buddhi
Page 281 and 282:
Conference the primary ña rises. I
Page 283 and 284:
Conference Vasubandhu and his conte
Page 285 and 286:
Conference Like others who have inv
Page 287 and 288:
Conference In the second part of hi
Page 289 and 290:
Conference cultivation (bhvan-mrga)
Page 291 and 292:
Conference supramundane paths are s
Page 293 and 294:
Conference the four noble truths in
Page 295 and 296:
Conference “unification of mind
Page 297 and 298:
Conference It’s hard to tell if t
Page 299 and 300:
Conference Vasubandhu objects to th
Page 301 and 302:
Buddhadāsa’s Poetry: the Object
Page 303 and 304:
Conference Emptiness is a means of
Page 305 and 306:
Conference So we have to leave the
Page 307 and 308:
Conference I have collected free pi
Page 309 and 310:
Conference Buddhadsa maintained tha
Page 311 and 312:
Conference Apart from the metaphor
Page 313 and 314:
Conference Moreover, many of Buddha
Page 315 and 316:
Conference For Dharma poetry, it is
Page 317 and 318:
Conference Because they challenge t
Page 319 and 320:
Conference No matter how loud the s
Page 321 and 322:
Conference It is disgusting, but we
Page 323 and 324:
Conference Until there is no cause
Page 325 and 326:
An Anthropological Study on the Rit
Page 327 and 328:
Conference (Buddhist verses) or rec
Page 329 and 330:
Conference Data Analysis Data has b
Page 331 and 332:
Conference Table 6: The belief of t
Page 333 and 334:
Conference Table 11: Solace from th
Page 335 and 336:
The Philosophical Foundations of th
Page 337 and 338:
Conference kenky (Studies in “ es
Page 339 and 340:
Conference Drukpa Kagyu tulku Choeg
Page 341 and 342:
Conference A less common conception
Page 343 and 344:
Conference (thugs dam) 8 , when a y
Page 345 and 346:
Conference Speaking more specically
Page 347 and 348:
Conference composed by Khri-byang R
Page 349 and 350:
Conference and exchanged appears to
Page 351 and 352:
Conference Faure, Bernard. 1995.
Page 353 and 354:
Conference Sharf, Robert. 2004. ‘
Page 355 and 356:
Conference Contexts - the instituti
Page 357 and 358:
Conference NKT lamrim handbook, Joy
Page 359 and 360:
Conference lifetime’. 21 Liberati
Page 361 and 362:
Conference hedonism, materialism, o
Page 363 and 364:
Conference Unfortunately, inducing
Page 365 and 366:
Conference most of whose specics ar
Page 367 and 368:
Conference a good friend, then a
Page 369 and 370:
Conference Conclusions: In conclusi
Page 371 and 372:
Conference Table 1: The sequence of
Page 373 and 374:
The Practical approach to the Enlig
Page 375 and 376:
Conference Many writings say that S
Page 377 and 378:
Conference Those were in the histor
Page 379 and 380:
Conference Arahant has no-self ther
Page 381 and 382:
Buddhist Meditation Practices Dr. W
Page 383 and 384:
Conference However, certain people
Page 385 and 386:
Conference the three-fold factors d
Page 387 and 388:
Conference According to Tantra, all
Page 389 and 390:
Breathing Mindfulness: Text and Pra
Page 391 and 392:
Conference the eyes, though this is
Page 393 and 394:
Conference communicated by the use
Page 395 and 396:
Conference felt to be appropriate f
Page 397 and 398:
Conference the day is encouraged. N
Page 399 and 400:
Conference Abbreviations: AS = npna
Page 401 and 402:
Conference Nan, H-C. 1997. Basic Bu
Page 403 and 404:
Conference Having truly puried the
Page 405 and 406:
Conference 2.2 The practice of #1-1
Page 407 and 408:
Conference 2.2.2 The process of pra
Page 409 and 410:
Conference The more moral empowerme
Page 411 and 412:
Conference If the theoritical knowl
Page 413 and 414:
Conference Diagram illustrating the
Page 415 and 416:
Conference 3.1.4 The fourth task in
Page 417 and 418:
Conference 3.3.3 The three moral em
Page 419 and 420:
Conference The progress of which re
Page 421 and 422:
Conference Diagram Showing Relation
Page 423 and 424:
Conference This article only explai
Page 425 and 426:
Conference The discourse(s) on karm
Page 427 and 428:
Conference Other signicant differen
Page 429 and 430:
Conference karma, nd further suppor
Page 431 and 432:
Conference unwholesome actions, tha
Page 433 and 434:
Conference In the case of the instr
Page 435 and 436:
Conference Table 2: The appma seque
Page 437 and 438:
Conference birth; the end of karma
Page 439 and 440:
Conference that come into being in
Page 441 and 442:
Conference the abandonment of the l
Page 443 and 444:
Conference “the cultivation of th
Page 445 and 446:
References Conference Anlayo 2003:
Page 447 and 448:
Conference Mukai, Akira 1985:“
Page 449 and 450:
A Study of the Meditation Methods i
Page 451 and 452:
Conference Other subjects discussed
Page 453 and 454:
Conference Kakilananda followed. Th
Page 455 and 456:
Conference In brief, in the Mtu, th
Page 457 and 458:
Conference (No.4) An Epitome of Med
Page 459 and 460:
Conference Also: Table B (in chrono
Page 461 and 462:
Conference The frequent mention of
Page 463 and 464:
Conference In order to have aversio
Page 465 and 466:
Conference 6.2. The methods of medi
Page 467 and 468:
Conference The Four of the of the F
Page 469 and 470:
Conference In the DESM, the meditat
Page 471 and 472:
Conference According to the Visuddh
Page 473 and 474:
Conference Articles of the Practice
Page 475 and 476:
Conference ABBRE VIATIONS “T.”
Page 477 and 478:
The Philosophical Perspectives in t
Page 479 and 480:
Conference became integrated into B
Page 481 and 482:
Conference “He who sees how thing
Page 483 and 484:
Conference The purpose of visualiza
Page 485 and 486:
Conference This helps in the actual
Page 487:
References: Conference Mahayana Tan
show all

01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

Create successful ePaper yourself

Delete template?

Save as template?