01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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Buddhist Philosophy and Meditation Practice Bibliography Haribhadra. Abhisamaylakrloka. mNgon par rtogs pa’i rgyan gyi snang ba. P 5192. Haribhadra. Sphurth/ Abhisamaylakranmaprajñapramitopadestravtti,‘Grel pa don gsal/ shes rab kyi pha rol tu phyin pa’i rgyal ces bya ba’i ‘grel pa. P5191. Kamalala. Bhvankrama I, II, III, sGom pa’i rim pa. P 5310-12. Maitreya. Abhisamaylakra. mNgon par rtogs pa’i gryan. P 5184. Maitreya. Madhyntavibhaga. dbUs dang mtha’ rnam par ‘byed pa. P5522. ntideva. Bodhisattvacaryvatra. Byang chub sems pa’i spyod pa la ‘jug pa. P5272. Sopa, Geshe Lhundup and James Blumenthal. (2012, at press) Steps on the Path to Enlightenment: A Commentary on the “amatha” Chapter of Lamrim Chenmo: Vol. 4. Boston: Wisdom Publications. Tsong kha pa blo bzang grags pa. Byang chub lam rim chen mo. Sarnath: dGe lugs pa Student Welfare Committee, 1991. Tsong kha pa blo bzang grags pa. dbU ma la ‘jug pa’i rgya cher bshad pa dgongs pa rab gsal. Sarnath: Pleasure of Elegant Sayings Press, 1973; Bylakuppee: Sera Je Library Project, 1999. 71
The Pahāna (Conditional Relations) and Buddhist Meditation: Application of the Teachings in the Pahāna in Insight (Vipassanā) Meditation Practice Kyaw, Pyi. Phyo SOAS, London This paper will explore relevance and roles of Abhidhamma, Theravda philosophy, in meditation practices with reference to some modern Burmese meditation traditions. In particular, I shall focus on the highly mathematical Pahna, Pahtan in Burmese, the seventh text of the Abhidhamma Piaka, which deals with the functioning of causality and is regarded by Burmese as the most important of the Abhidhamma traditions. I shall explore how and to what extent the teachings in the Pahna are applied in insight (vipassan) meditation practices, assessing the roles of theoretical knowledge of ultimate realities (paramattha-dhamm) 1 in meditation. In so doing, I shall attempt to bridge the gap between theoretical and practical aspects of Buddhist meditation. While scholars writing on Theravda meditation - Cousins, 2 King 3 and Grifths 4 for example - have focused on distinction between insight meditation (vipassan) and calm meditation (samatha), this paper will be the rst to classify approaches within vipassan meditation. Vipassan meditation practices in contemporary Myanmar can be classied into two broad categories, namely, the theoretical based practice and the non-theoretical based practice. Some Burmese meditation masters, Mohnyin Sayadaw Ven. U Sumana (1873-1964) 5 and Saddhammarans Sayadaw Ven. Ashin Kualbhivasa (1921- ) and Pa-Auk Sayadaw Ven. cia (1934- ) for example, teach meditators to have theoretical knowledge of ultimate realities. While these meditation masters emphasize theoretical knowledge of the ultimate realities, other meditation masters such as the Sunlun Sayadaw Ven. U Kavi (1878-1952) and the Theinngu Sayadaw Ven. U Okkatha (1912-1973) insist on actual meditation practice, i.e. meditation sittings, without any prior theoretical training. 6 My investigation in the present paper will focus on the theoretical-based meditation practice. In the eyes of Burmese Buddhists, the philosophical teachings in the Abhidhamma play a crucial role in meditation practices. Korneld, writing on Buddhist meditation masters in Myanmar and Thailand, rightly observes that “there is probably more emphasis and made use of the Abhidhamma teachings in [Myanmar] than in any other Buddhist country”. 7 Moreover, Braun, working on the Ledi Sayadaw’s 8 biography and works in relation to the modern insight meditation movement, 1 See below on detailed explanation of the ultimate realities. 2 Cousins 1973: 115-131. 3 King 1980. 4 Grifths 1981: 605-624. 5 Korneld 1996: 193-206. 6 See Kyaw (forthcoming) on discussion with regards to how Sunlun Sayadaw and Theinngu Sayadaw transformed their lives through their meditation practice with no formal teaching on theoretical aspect before and during their practice. 7 Korneld 1996: 193. 8 The Ledi Sayadaw (1846-1923) was an inuential Burmese monk. He is well-known for his scholarly works and vipassan meditation method. It is believed that the British authorities in Burma arranged through Rangoon University College, then under Calcutta University, to award D.Litt to Ledi Sayadaw in 1911, the same year he was conferred on 72
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The International Association of Bu
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Preface Mahachulalongkornrajavidyal
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13. Joel Walmsley & Ira Greenberg:
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2 nd IABU Conf erence: Introduction
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Ven. Dr. Jinwol Lee’s paper on Se
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developments in meditative teaching
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through explaining his teaching thr
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to do with the notion of ‘I’ ne
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and practice is supported by an app
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treatment of the notion of volition
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Problems connected with the tension
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Buddhist Philosophy and Meditation
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