01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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Buddhist Philosophy and Meditation Practice Glossary: chae chiju Chin’gak Chinul Chogyesa Chogye (Ch. Caoqi) chndng pb chonghn chongjng Chosa Sn (Ch. Zushi Chan) Chosn Dgen Haeinsa haengja hoguk Pulgyo Huineng hwadu Hwam (Ch. Huayan, Jp. Kegon) Hyesim Hyujng Kajisan kangwn Kanhwa Sn (Ch. Kanhua Chan, Jp. Kan Zen) kibok Pulgyo Kory Kmgang kyng Kusan Kusan Snmun Kye ch’osim hagin mun Kyo Linji Pojo Ppchip pylghaengnok chryo pyng ip sagi Ppkye to Pou sagyo kwa sajip kwa sami (kwa) samini Sn (Ch. Chan, Jp. Zen) snbang Songgwangsa Snmun ymsong chip T’aego T’ongdosa taegyo kwa Taehan Pulgyo Chogyejong tono chmsu tono tonsu Toi isang Yasutani Hakuun ymbul Yonghwasa 23
Conference Bibliography: Anderl, Christoph, ed. 2012. Zen Buddhist Rhetoric in China, Korea, and Japan. Amsterdam: Brill Academic Pub. Bodiford, William. 2010. “Keyword Meditation and Detailed Investigation in Medieval Japan,” paper presented at the International Conference on Ganhwa Seon titled “Ganhwa Seon, Illuminating the World,” Volume 2, Dongguk University, Seoul, The Republic of Korea, August 12-13:93-121. Buswell, Robert E., Jr. 1983. The Korean Approach to Zen: Collected Works of Chinul. Honolulu: University of Hawaii Press. Buswell, Robert E., Jr. 1991. Tracing Back the Radiance: Chinul’s Korean Way of Zen. Honolulu: University of Hawaii Press. Buswell, Robert E., Jr. 1992. The Zen Monastic Experience: Buddhist Practice in Contemporary Korea. Honolulu: University of Hawaii Press. Buswell, Robert E. Jr. 1999. “Buddhism under Confucian Domination: The Synthetic Vision of Ssan Hyujng,” edited by JaHyun Kim Haboush and Martina Deuchler, Culture and the State in Late Chosn Korea. Cambridge, Massachusetts, and London: the Harvard University Asia Center, pp. 134-59. Buswell, Robert E. Jr. 2011. “The Transformation of Doubt [ijng] in Kanhwa Son: The Testimony of Gaofeng Yuanmiao,” paper presented at the 2 nd International Conference on Ganhwa Seon titled “Ganhwa Seon, Its Principles and Structure,” Dongguk University, Seoul, Korea, August 20-21:187-202. Chia, Jack Meng-Tat. 2000. “A Review of ‘How Zen Became Zen: The Dispute over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China,’” Journal of Buddhist Ethics (http://www.buddhistethics.org) 17:55-9. Chin, Ugi. 2009. “Kanhwa Sn kwallyn munhn i pnyk hynhwang” (The Present Situation of the Translations of Kanhwa Sn-related Works), paper presented in the conference titled “Kanhwa Sn segyehwa i chnmang kwa yngyk i ii” (The Future of the Globalization of Kanhwa Sn and the Signicance of the Translation of Kanhwa Sn into English), Chogyesa, Seoul, Korea, November 20:5-20. Chng, Sngbon. 2000. “Kanhwa Sn suhaeng kwa kongan kongbu i munje” (Kanhwa Sn Practice and Issues in the Study of Public Cases), Kanhwa Sn tae T’oron hoe (The Great Assembly of Discourses on Kanhwa Sn), Chogyesa, Seoul, Korea, October 24, [Pulgi 2544]:6-42. Dongguk Institute for Buddhist Studies Research. 2010. Ganhwa Seon, Illuminating the World, International Conference on Ganhwa Seon, Seoul, Dongguk University, August 12-13. 24
Page 2 and 3: The International Association of Bu
Page 4 and 5: Preface Mahachulalongkornrajavidyal
Page 6 and 7: 13. Joel Walmsley & Ira Greenberg:
Page 8 and 9: 2 nd IABU Conf erence: Introduction
Page 10 and 11: Ven. Dr. Jinwol Lee’s paper on Se
Page 12 and 13: developments in meditative teaching
Page 14 and 15: through explaining his teaching thr
Page 16 and 17: to do with the notion of ‘I’ ne
Page 18 and 19: and practice is supported by an app
Page 20 and 21: treatment of the notion of volition
Page 22 and 23: Problems connected with the tension
Page 24: Buddhist Philosophy and Meditation
Page 27 and 28: Conference The main method of medit
Page 29 and 30: Conference I contend that this way
Page 31 and 32: Conference putting words to her exp
Page 33 and 34: Conference passing through one ña
Page 35 and 36: Conference constructed and is able
Page 37 and 38: Thought and Praxis in Cotemporary K
Page 39 and 40: Conference This scripture is a shor
Page 41 and 42: Conference enlightenment represente
Page 43 and 44: Conference The Buddha’s birthday
Page 45: Conference Monks-oriented Practice:
Page 49 and 50: Conference Kim, Jongmyung. 2006b.
Page 51 and 52: Ganhwaseon () in Korea: From a Seon
Page 53 and 54: Conference to see one’s true natu
Page 55 and 56: Conference 3 months. During the per
Page 57 and 58: The Transformation of Doubt (Ŭijŏ
Page 59 and 60: Conference a “stream-enterer” (
Page 61 and 62: Conference meditation unique to Eas
Page 63 and 64: Conference But Yuanmiao, like many
Page 65 and 66: Conference the sequestered monk. Th
Page 67 and 68: Conference The rst of the above quo
Page 69 and 70: Conference The above-discussed scho
Page 71 and 72: Conference from wrong views, and pr
Page 73 and 74: Conference While the Pli sources id
Page 75 and 76: Conference enlightenment (bodhipaki
Page 77 and 78: Conference the conventional bodhici
Page 79 and 80: Conference • After executing the
Page 81 and 82: Conference and awakened to its natu
Page 83 and 84: Conference In terms of its existent
Page 85 and 86: Conclusion Conference As we have se
Page 87 and 88: Conference Lamotte, E., trans., L
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Page 91 and 92: Conference The two supermundane met
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Conference [in Abhidhamma] include
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Conference rebirth-kamma-produced m
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Conference Conditions, paccayas Fac
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Conference In his book on the Pahna
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Conference When we encounter pleasa
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Conference In sum, all three Pahna
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Conference Korneld, Jack (1996) Liv
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A Study on the Development of Medit
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Conference From all above, we can n
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Conference In the 19 th century, ho
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Conference Someone thought that the
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Conference 2. The views on enlighte
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Pragmatic Benefits and Concentratio
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Conference 3. Evident Importance of
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Conference piness during practicing
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Theravada Philosophical Exposition
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Conference • Four right exertions
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Conference (cattro ariyamagg), the
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Conference ABBRIVIATIONS Psm Paisam
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Conference the Yogcras and Mdhyamik
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Conference It is clear that my rese
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Conference experience directly, uno
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Conference commentary, and the Dzog
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Conference from the text, and the t
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Conference Trungpa Rinpoche did not
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Conference The treatment of the bre
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Conference At the risk of oversimp
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The Philosophy of Suffering and the
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Conference experiences impermanence
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Conference When mind is concentrate
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Mind, Death and Supervenience: Towa
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Conference The reductionist answer
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Conference equivalent (but differen
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Conference II. Vajrayā na Perspect
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Conference of the conventional mind
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Conference For a period of forty-ni
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Conference Finally, to return to an
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Conference Punam, H. (1975) “The
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Conference This connection with rea
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Conference Being calm, we will know
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Conference Thich Nhat Hanh’s (199
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References: Conference Batchelor, M
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A Strategic Perspective on Buddhist
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Conference Sati as such is mere awa
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Conference on observations and expe
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Conference that which they represen
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Conference Buddhism is related to t
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Conference were disturbed, as in th
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Conference do. For example, at this
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Conference Figure 3 An English Spea
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Conference Consider the relation be
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Conference ——. Toward Sustainab
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Conference previous research, espec
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Conference Mi bskyod rdo rje (1507-
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Conference remove all veils. This r
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Conference In temporary summary—t
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Conference of those who do not trul
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Conference the teacher as opposed t
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Conference Session two denes the
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Conference signicance, in which gen
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Conference Mi bskyod rdo rje, Karma
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Conference ——. mNyams med dags
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Conference Jackson, David P. (1992)
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Conference —— (2002). ‘What D
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Searching for a Possibility of Budd
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Conference We can nd another instan
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Conference to is not considered a p
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Conference relationship has its val
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Conference concepts with the opposi
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Conference The Mind’s ‘I’ in
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Conference 2. Preliminary (2): Pah
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Conference When the scientic attitu
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Conference ‘the world’s limit
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Conference being the basis of the c
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Conference He might say too, ‘The
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Conference directed towards (or awa
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Conference really is like a kind of
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Conference [W]hen a bhikkhu does no
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Conference The agency of the ‘I
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Conference 6. Conclusion: Not ‘th
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References Conference Primary Pli T
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Conference Husserl, E. [1912-1929]
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Conference from the gross level to
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Conference • The First Vijj: Pubb
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Conference sava or mental intoxican
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Conference 3.1.1 Trai-sikkh of “P
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Conference 3.2.1 As for meditation,
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Conference 4. The Noble Right Conce
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Conference (Tilakkhaa), Trai-sikkh
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Conference Diagram illustrates rela
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Conference In the mainstream Buddhi
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Conference the primary ña rises. I
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Conference Vasubandhu and his conte
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Conference Like others who have inv
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Conference In the second part of hi
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Conference cultivation (bhvan-mrga)
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Conference supramundane paths are s
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Conference the four noble truths in
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Conference “unification of mind
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Conference It’s hard to tell if t
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Conference Vasubandhu objects to th
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Buddhadāsa’s Poetry: the Object
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Conference Emptiness is a means of
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Conference So we have to leave the
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Conference I have collected free pi
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Conference Buddhadsa maintained tha
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Conference Apart from the metaphor
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Conference Moreover, many of Buddha
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Conference For Dharma poetry, it is
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Conference Because they challenge t
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Conference No matter how loud the s
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Conference It is disgusting, but we
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Conference Until there is no cause
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An Anthropological Study on the Rit
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Conference (Buddhist verses) or rec
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Conference Data Analysis Data has b
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Conference Table 6: The belief of t
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Conference Table 11: Solace from th
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The Philosophical Foundations of th
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Conference kenky (Studies in “ es
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Conference Drukpa Kagyu tulku Choeg
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Conference A less common conception
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Conference (thugs dam) 8 , when a y
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Conference Speaking more specically
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Conference composed by Khri-byang R
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Conference and exchanged appears to
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Conference Faure, Bernard. 1995.
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Conference Sharf, Robert. 2004. ‘
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Conference Contexts - the instituti
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Conference NKT lamrim handbook, Joy
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Conference lifetime’. 21 Liberati
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Conference hedonism, materialism, o
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Conference Unfortunately, inducing
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Conference most of whose specics ar
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Conference a good friend, then a
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Conference Conclusions: In conclusi
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Conference Table 1: The sequence of
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The Practical approach to the Enlig
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Conference Many writings say that S
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Conference Those were in the histor
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Conference Arahant has no-self ther
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Buddhist Meditation Practices Dr. W
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Conference However, certain people
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Conference the three-fold factors d
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Conference According to Tantra, all
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Breathing Mindfulness: Text and Pra
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Conference the eyes, though this is
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Conference communicated by the use
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Conference felt to be appropriate f
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Conference the day is encouraged. N
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Conference Abbreviations: AS = npna
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Conference Nan, H-C. 1997. Basic Bu
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Conference Having truly puried the
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Conference 2.2 The practice of #1-1
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Conference 2.2.2 The process of pra
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Conference The more moral empowerme
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Conference If the theoritical knowl
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Conference Diagram illustrating the
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Conference 3.1.4 The fourth task in
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Conference 3.3.3 The three moral em
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Conference The progress of which re
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Conference Diagram Showing Relation
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Conference This article only explai
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Conference The discourse(s) on karm
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Conference Other signicant differen
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Conference karma, nd further suppor
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Conference unwholesome actions, tha
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Conference In the case of the instr
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Conference Table 2: The appma seque
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Conference birth; the end of karma
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Conference that come into being in
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Conference the abandonment of the l
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Conference “the cultivation of th
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References Conference Anlayo 2003:
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Conference Mukai, Akira 1985:“
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A Study of the Meditation Methods i
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Conference Other subjects discussed
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Conference Kakilananda followed. Th
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Conference In brief, in the Mtu, th
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Conference (No.4) An Epitome of Med
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Conference Also: Table B (in chrono
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Conference The frequent mention of
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Conference In order to have aversio
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Conference 6.2. The methods of medi
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Conference The Four of the of the F
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Conference In the DESM, the meditat
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Conference According to the Visuddh
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Conference Articles of the Practice
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Conference ABBRE VIATIONS “T.”
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The Philosophical Perspectives in t
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Conference became integrated into B
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Conference “He who sees how thing
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Conference The purpose of visualiza
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Conference This helps in the actual
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References: Conference Mahayana Tan
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01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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