01 Meditation Panel Preface.indd - United Nations Day of Vesak 2013

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Buddhist Philosophy and Meditation Practice References De Silva, Nimal, 2010, ‘Rituals and Ethics in Sri Lankan Tradition’ In SAARC Culture: Rituals, Ethics and Societal Stability in the SAARC Region, Colombo: SAARC Cultural Centre. Kelly, D. John and Kaplan, Martha, 1990, ‘History, Structure and Ritual’ In Annual Review of Anthropology, Vol 19, Ed. By Bernard J. Siegal, California: Annual Reviews Inc. Leach, E. R., 1968, Pul Eliya: A village in Ceylon: A Study of Land Tenure and Kinship, Cambridge: Cambridge University Press. Palliyaguru, Chandrasiri, 2010, ‘The Country Situation in using Ethics and Rituals from Ancient Stages: Beliefs, Observances, and Practices in Sri Lanka’ In SAARC Culture: Rituals, Ethics and Societal Stability in the SAARC Region, Colombo: SAARC Cultural Centre. Schechner, Richard, 1994, ‘Ritual and Performance’ In Companion Encyclopedia of Anthropology, Ed. Tim Ingold, London and New York: Rutledge. 323
The Philosophical Foundations of the Tibetan Buddhist Practice of Bodily Preservation Dr. Mark Owen Introduction Mardung of Kyabje Ling Rinpoche The principal purpose of this paper is to explore the philosophical foundations which underpin the little studied Tibetan Buddhist tradition of mardung (dmar dung). 1 I will begin this study by offering a brief overview of the phenomenon, before looking at previous work in this area and noting the shift in emphasis in relic studies from textual representations to a greater interest in what Buddhist practitioners actually think and do. As a result in an attempt to identify the philosophical inuences for this tradition in Tibetan Buddhism this paper will not only take account of previous studies on Buddhist bodily preservation and Buddhist relics and their veneration, but also draw heavily on ethnographic data collected over a period of one year in Tibetan Buddhist communities in India, Tibet/China, and Buryatiya. Initially this paper will consider the Tibetan Buddhist rationale behind the process of ‘physical transformation’ which results in the body resisting decomposition after death, and latterly the philosophical justications offered by Buddhists for maintaining and venerating the tradition. In summarizing it will be noted that for many Buddhists the immediate social, cultural, religious, and personal contexts play a signicant role in determining views about mardung and the philosophical understandings which underpin these beliefs. This insight suggests a dynamic relationship between Buddhist beliefs and philosophy, and reveals how the lived experience and the practice of Tibetan Buddhists informs a continual reinterpretation of doctrine and philosophy. 1 Wylie transliteration of Tibetan terms will be shown in brackets following phonetic versions, e.g. tulku (sprul sku), or more commonly known Sanskrit terms, e.g. sambhogakya (longs sku). Where both Sanskrit and Tibet terms are placed in brackets I will use the prexes S. for Sanskrit and W. for Wylie equivalents. 324
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The International Association of Bu
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Preface Mahachulalongkornrajavidyal
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13. Joel Walmsley & Ira Greenberg:
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2 nd IABU Conf erence: Introduction
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Ven. Dr. Jinwol Lee’s paper on Se
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developments in meditative teaching
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through explaining his teaching thr
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to do with the notion of ‘I’ ne
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and practice is supported by an app
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treatment of the notion of volition
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Problems connected with the tension
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Buddhist Philosophy and Meditation
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Conference The main method of medit
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Conference I contend that this way
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Conference putting words to her exp
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Conference passing through one ña
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Conference constructed and is able
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Thought and Praxis in Cotemporary K
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Conference This scripture is a shor
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Conference enlightenment represente
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Conference The Buddha’s birthday
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Conference Monks-oriented Practice:
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Conference Bibliography: Anderl, Ch
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Conference Kim, Jongmyung. 2006b.
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Ganhwaseon () in Korea: From a Seon
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Conference to see one’s true natu
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Conference 3 months. During the per
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The Transformation of Doubt (Ŭijŏ
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Conference a “stream-enterer” (
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Conference meditation unique to Eas
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Conference But Yuanmiao, like many
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Conference the sequestered monk. Th
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Conference The rst of the above quo
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Conference The above-discussed scho
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Conference from wrong views, and pr
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Conference While the Pli sources id
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Conference enlightenment (bodhipaki
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Conference the conventional bodhici
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Conference • After executing the
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Conference and awakened to its natu
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Conference In terms of its existent
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Conclusion Conference As we have se
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Conference Lamotte, E., trans., L
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Conference is possible, by having r
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Conference The two supermundane met
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Conference Tsongkhapa’s work and
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The Pahāna (Conditional Relations)
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Conference [in Abhidhamma] include
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Conference rebirth-kamma-produced m
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Conference Conditions, paccayas Fac
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Conference In his book on the Pahna
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Conference When we encounter pleasa
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Conference In sum, all three Pahna
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Conference Korneld, Jack (1996) Liv
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A Study on the Development of Medit
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Conference From all above, we can n
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Conference In the 19 th century, ho
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Conference Someone thought that the
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Conference 2. The views on enlighte
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Pragmatic Benefits and Concentratio
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Conference 3. Evident Importance of
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Conference piness during practicing
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Theravada Philosophical Exposition
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Conference • Four right exertions
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Conference (cattro ariyamagg), the
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Conference ABBRIVIATIONS Psm Paisam
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Conference the Yogcras and Mdhyamik
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Conference It is clear that my rese
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Conference experience directly, uno
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Conference commentary, and the Dzog
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Conference from the text, and the t
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Conference Trungpa Rinpoche did not
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Conference The treatment of the bre
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Conference At the risk of oversimp
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The Philosophy of Suffering and the
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Conference experiences impermanence
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Conference When mind is concentrate
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Mind, Death and Supervenience: Towa
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Conference The reductionist answer
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Conference equivalent (but differen
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Conference II. Vajrayā na Perspect
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Conference of the conventional mind
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Conference For a period of forty-ni
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Conference Finally, to return to an
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Conference Punam, H. (1975) “The
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Conference This connection with rea
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Conference Being calm, we will know
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Conference Thich Nhat Hanh’s (199
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References: Conference Batchelor, M
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A Strategic Perspective on Buddhist
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Conference Sati as such is mere awa
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Conference on observations and expe
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Conference that which they represen
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Conference Buddhism is related to t
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Conference were disturbed, as in th
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Conference do. For example, at this
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Conference Figure 3 An English Spea
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Conference Consider the relation be
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Conference ——. Toward Sustainab
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Conference previous research, espec
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Conference Mi bskyod rdo rje (1507-
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Conference remove all veils. This r
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Conference In temporary summary—t
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Conference of those who do not trul
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Conference the teacher as opposed t
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Conference Session two denes the
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Conference signicance, in which gen
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Conference Mi bskyod rdo rje, Karma
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Conference ——. mNyams med dags
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Conference Jackson, David P. (1992)
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Conference —— (2002). ‘What D
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Searching for a Possibility of Budd
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Conference We can nd another instan
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Conference to is not considered a p
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Conference relationship has its val
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Conference concepts with the opposi
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Conference The Mind’s ‘I’ in
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Conference 2. Preliminary (2): Pah
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Conference When the scientic attitu
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Conference ‘the world’s limit
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Conference ‘appear’, as a pheno
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Conference being the basis of the c
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Conference He might say too, ‘The
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Conference directed towards (or awa
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Conference really is like a kind of
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Conference [W]hen a bhikkhu does no
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Conference The agency of the ‘I
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Conference 6. Conclusion: Not ‘th
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References Conference Primary Pli T
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Conference Husserl, E. [1912-1929]
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Conference from the gross level to
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Conference • The First Vijj: Pubb
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Conference sava or mental intoxican
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Conference 3.1.1 Trai-sikkh of “P
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Conference 3.2.1 As for meditation,
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Conference 4. The Noble Right Conce
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Conference (Tilakkhaa), Trai-sikkh
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Conference Diagram illustrates rela
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Conference In the mainstream Buddhi
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Conference the primary ña rises. I
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Page 301 and 302: Buddhadāsa’s Poetry: the Object
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Page 311 and 312: Conference Apart from the metaphor
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Page 325 and 326: An Anthropological Study on the Rit
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Conference the three-fold factors d
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Conference According to Tantra, all
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Breathing Mindfulness: Text and Pra
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Conference the eyes, though this is
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Conference communicated by the use
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Conference felt to be appropriate f
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Conference the day is encouraged. N
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Conference Abbreviations: AS = npna
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Conference Nan, H-C. 1997. Basic Bu
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Conference Having truly puried the
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Conference 2.2 The practice of #1-1
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Conference 2.2.2 The process of pra
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Conference The more moral empowerme
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Conference If the theoritical knowl
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Conference Diagram illustrating the
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Conference 3.1.4 The fourth task in
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Conference 3.3.3 The three moral em
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Conference The progress of which re
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Conference Diagram Showing Relation
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Conference This article only explai
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Conference The discourse(s) on karm
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Conference Other signicant differen
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Conference karma, nd further suppor
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Conference unwholesome actions, tha
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Conference In the case of the instr
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Conference Table 2: The appma seque
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Conference birth; the end of karma
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Conference that come into being in
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Conference the abandonment of the l
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Conference “the cultivation of th
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References Conference Anlayo 2003:
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Conference Mukai, Akira 1985:“
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A Study of the Meditation Methods i
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Conference Other subjects discussed
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Conference Kakilananda followed. Th
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Conference In brief, in the Mtu, th
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Conference (No.4) An Epitome of Med
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Conference Also: Table B (in chrono
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Conference The frequent mention of
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Conference In order to have aversio
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Conference 6.2. The methods of medi
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Conference The Four of the of the F
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Conference In the DESM, the meditat
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Conference According to the Visuddh
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Conference Articles of the Practice
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Conference ABBRE VIATIONS “T.”
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The Philosophical Perspectives in t
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Conference became integrated into B
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Conference “He who sees how thing
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Conference The purpose of visualiza
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Conference This helps in the actual
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References: Conference Mahayana Tan
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