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Hawai'i Fisheries Initiative - The Hawaii Institute for Public Affairs

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Native <strong>Hawaii</strong>an<br />

<strong>Fisheries</strong><br />

Management<br />

Native <strong>Hawaii</strong>an Ahupua‘a: <strong>The</strong> original<br />

ecosystem management system<br />

As expressed in the creation chant,<br />

Kumulipo, Native <strong>Hawaii</strong>ans view the earth<br />

and ocean as living entities. Rather than<br />

being separate and distinct, <strong>Hawaii</strong>ans<br />

consider themselves physically and<br />

spiritually related to the ocean and its<br />

inhabitants. 489 This differs sharply from the<br />

Western view of ocean management, which<br />

largely views the ocean as a source of food<br />

and wealth <strong>for</strong> human exploitation.<br />

<strong>The</strong> <strong>Hawaii</strong>an concept of deep connection<br />

to the marine environment is in keeping<br />

with the traditions of other native peoples<br />

throughout the Pacific. <strong>The</strong> Maori of<br />

Aotearoa, or New Zealand, developed a<br />

law of the sea:<br />

First, that the sea is part of a global<br />

environment in which all parts are<br />

interlinked. Second, the sea, as one of<br />

the taonga or treasures of Mother Earth,<br />

must be nurtured and protected. Third,<br />

the protected sea is a koha or gift which<br />

humans may use. Fourth, that use is to<br />

be controlled in a way that will sustain<br />

its bounty. <strong>The</strong>se principles still guide<br />

the Maori, and they have drawn on<br />

them in their recent claims be<strong>for</strong>e the<br />

Waitangi Tribunal to protest, <strong>for</strong> instance,<br />

against sewage discharges into the rivers,<br />

lakes, and estuaries that are part of<br />

their natural environment. <strong>The</strong> Maori<br />

perspective is that pollution should not<br />

be attacked ‘by seeking more effective<br />

methods of waste disposal as is often<br />

advocated today, but by ensuring that<br />

any activity produces as little waste as<br />

possible at its source.’ 490<br />

Native <strong>Hawaii</strong>ans had an intricate system<br />

vof land and ocean management based<br />

around geographic designations called<br />

ahupua‘a, generally wedge-shaped areas<br />

that ran from the mountains to the sea,<br />

often spanning from one ridge-line to the<br />

next and encompassing the valley and<br />

rivers in between. 491 Under the authority<br />

of the konohiki (an administrator or lesser<br />

chief, given his authority by the ali‘i nui,<br />

or the high chief of the island), the maka‘a –<br />

inana (commoners, tenants) of the ahupua‘a<br />

had the exclusive rights to fish in the<br />

adjacent coastal waters. 492 Fishponds were<br />

constructed on the coasts to supplement<br />

the wild seafood harvests used to benefit<br />

the ahupua‘a tenants, the konohiki,<br />

98

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