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Expanding the Public Sphere through Computer ... - ResearchGate

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CHAPTER 7. THE EXPANDING PUBLIC SPHERE 102<br />

Usenet newsgroups are unquestionably a component of <strong>the</strong> informal zone of <strong>the</strong><br />

public sphere. Although Habermas (1996) argues that <strong>the</strong> informal zone is comprised<br />

of organizations and associations dedicated to influencing public policy, a<br />

more inclusive definition of <strong>the</strong> informal public sphere is suggested here. The<br />

definition of <strong>the</strong> public sphere should be expanded to include all forms of “associational<br />

space,” which provide <strong>the</strong> primary opportunity for citizens to converse<br />

with each o<strong>the</strong>r. These “core settings of informal public life” (Oldenburg<br />

1989) have been identified by several terms, including “free spaces” (Evans &<br />

Boyte 1986), “third places” (Oldenburg 1989) and “micromobilization contexts”<br />

(McAdam 1988).<br />

Evans & Boyte (1986, 86) defined “free spaces” to include those autonomous<br />

places in which ordinary citizens “are able to learn a new self-respect, a deeper<br />

and more assertive group identity, public skills, and values of cooperation and<br />

civic virtue.” Put simply, <strong>the</strong>y continue, “free spaces are settings between private<br />

lives and large-scale institutions where ordinary citizens can act with dignity,<br />

independence, and vision.” In <strong>the</strong>ir work, Evans & Boyte (1986) identify<br />

churches and informal women’s groups as free spaces. Oldenburg (1989) used<br />

<strong>the</strong> term “third place” to differentiate a space that was nei<strong>the</strong>r work nor home,<br />

and in which people had <strong>the</strong> freedom and autonomy to engage each o<strong>the</strong>r in<br />

public discussion. Third places – salons in <strong>the</strong> 18th century, barber shops, diners<br />

and corner taverns in <strong>the</strong> 20th, and perhaps electronic newsgroups in <strong>the</strong><br />

21st – are those autonomous settings, frequently featuring “regular” conversants<br />

(Liebow 1967, Anderson 1976), in which participants are free to discuss a wide<br />

range of social and political issues. McAdam (1988) used <strong>the</strong> term “micromobilization<br />

context” to suggest that such places have <strong>the</strong> possibility of serving as<br />

mobilizing tools sparking social movement activity.<br />

However, even without any clearly identified political activity resulting from <strong>the</strong><br />

discussions, <strong>the</strong>se associational spaces contribute to <strong>the</strong> opinion- and will-formation<br />

exercise that is <strong>the</strong> function of <strong>the</strong> public sphere in a democratic society. Usenet<br />

newsgroups provide extensive opportunities for individuals to comment on topics<br />

of public concern, and more importantly to engage in public discourse about issues<br />

of importance to society with o<strong>the</strong>r citizens. To <strong>the</strong> extent that <strong>the</strong>se places are<br />

few and far between, democracy is threatened (Bellah et al. 1991, Barber 1984),<br />

as political discussion becomes formalized formulaic (Stanley 1983), losing <strong>the</strong><br />

spontaneity necessary for full-fledged citizen discussion (Habermas 1996).<br />

Newsgroups, perhaps more so than any o<strong>the</strong>r forms of associational space, provide

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