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Expanding the Public Sphere through Computer ... - ResearchGate

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CHAPTER 4. ABORTION DISCOURSE IN THE PUBLIC SPHERE 67<br />

attention to <strong>the</strong> current legal status of abortion in most states (Krason 1984).<br />

Following <strong>the</strong>se events, two significant changes occur with regard to public discourse<br />

concerning abortion: First, women’s voices become, for <strong>the</strong> first time, a<br />

significant part of <strong>the</strong> discourse. Activist women’s voices are heard <strong>through</strong> organizations<br />

like NOW and NARAL (Staggenborg 1991, Luker 1984, Sitaraman<br />

1994, Tribe 1990). Ordinary women began to participate in public sphere conversation<br />

as well. In <strong>the</strong> 1960s, most women, and especially those who were<br />

having illegal abortions, did not have <strong>the</strong> structural opportunities to speak out<br />

publicly on <strong>the</strong> abortion issue (Blake 1971, Cerullo 1990, Smith 1990). 1 However,<br />

<strong>the</strong> increased attention paid to <strong>the</strong> abortion issue in <strong>the</strong> mainstream media<br />

(see Figure 4.1 on page 65), combined with <strong>the</strong> emerging women’s “liberation”<br />

movement, made <strong>the</strong> topic less of a taboo in everyday conversation than in <strong>the</strong><br />

previous decades (Ginsburg 1989, Baehr 1992, Olasky 1988a). Secondly, abortion<br />

discourse began to focus on rights, contrasting <strong>the</strong> rights of women with <strong>the</strong><br />

rights of embryos. Although discourse about <strong>the</strong> abortion issue in this era began<br />

in a narrative frame – focused on story telling and presenting sympa<strong>the</strong>tic<br />

portrayals of women like Sherri Finkbine, and emphasizing <strong>the</strong> horrors of illegal,<br />

“back-alley” abortions – it was quickly fused with core political values of equality<br />

and choice, a transition necessary to create <strong>the</strong> substantial shift in public policy<br />

desired (Railsback 1984, Ginsburg 1989, Condit 1990).<br />

Once <strong>the</strong> criminalization period gave way to <strong>the</strong> era in which abortion was consistently<br />

framed as an issue involving constitutional rights, <strong>the</strong> issue becomes,<br />

for <strong>the</strong> first time, one in which large portions of <strong>the</strong> public participate. Ordinary<br />

people interact with <strong>the</strong> abortion issue <strong>through</strong> <strong>the</strong>ir construction of public discourse<br />

across <strong>the</strong> entire domain of <strong>the</strong> public sphere – including both news and<br />

entertainment media (Ginsburg 1989, Condit 1990, Baehr 1992, Craig & O’Brien<br />

1993, Krason 1984). Discourse about abortion is not only much more prevalent<br />

than previously, but much more polarized as well (Condit 1990, Railsback 1984,<br />

Vanderford 1989, Dillon 1993, Ferree & Gamson 1993). As a consequence, <strong>the</strong><br />

“consensual” voices (Stanley 1983, Barber 1984, Stanley 1988, Oldenburg 1989,<br />

Bellah et al. 1991) who had dominated public discussion in <strong>the</strong> late criminalization<br />

period (Luker 1984, Krason 1984) lose <strong>the</strong>ir access to <strong>the</strong> public sphere. In<br />

<strong>the</strong> five years since <strong>the</strong> Casey decision, in which it became clear that a slim but<br />

stable majority of <strong>the</strong> Supreme Court was committed to upholding <strong>the</strong> principle<br />

1 In McAdam’s (1988) and Evans & Boyte’s (1986) terms, <strong>the</strong> “micromobilization contexts”<br />

and “free spaces” had not yet been formed.

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