A Grievous Wolf - Time for Truth
A Grievous Wolf - Time for Truth
A Grievous Wolf - Time for Truth
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1 Corinthians 4:9<br />
1611 AV1611 Current Cambridge Cameo AV1611<br />
“approved to death”<br />
“appointed to death”<br />
No change in meaning has occurred especially insofar as to be “appointed” an individual has to be “approved.”<br />
The change dates from 1616.<br />
1 Corinthians 12:28<br />
1611 AV1611 Current Cambridge Cameo AV1611<br />
“helpes in gouernmets”<br />
“helps, governments”<br />
A literal rendering of Berry’s TR appears to support the [current] reading, so the change could be typographical.<br />
However, BOTH Editions show that “governments” was a separate gift, Romans 12:8 and that “helpers”<br />
did help those with responsibility <strong>for</strong> church “government”, such as Paul. See Romans 16:2, 3, 6,<br />
2 Corinthians 11:28, 1 Timothy 3:5. There<strong>for</strong>e, both readings would be correct.<br />
The [current] reading simply indicates that “helps” had a wider ministry than helping only in church<br />
government and rein<strong>for</strong>ces Romans 12:8. Most significantly, the variation does NOT involve error, in<br />
EITHER Edition.<br />
The change dates from 1629.<br />
1 John 5:12<br />
The [contemporary] Edition adds “of God” to the second reading of “the Son.” Obviously, this does<br />
NOT alter the meaning of the verse in ANY way. “Theou” or “of God” is found in Berry’s TR and so<br />
the addition* is clearly typographical.<br />
*The words “of God” are not an unwarranted textual addition. They have support from the Received<br />
Text.<br />
Dr Scrivener notes that the addition of “of God” dates from 1629 and was retained in 1638 but omitted<br />
from some subsequent editions until it was firmly established in 1658.<br />
The above 6 examples are typical of those about which Bible rejecters like <strong>Grievous</strong> <strong>Wolf</strong> (and Professor<br />
Norton) seek to “overthrow the faith of some” 2 Timothy 2:18.<br />
In sum, the quantity, nature and dates of changes between editions of the AV1611 confirm the conclusion<br />
of the American Bible Society in 1852 that “there is not one which mars the integrity of the text,<br />
or affects any doctrine or precept of the Bible.”” Apart from actual typos, the early AV1611 editions<br />
differed only from the contemporary ones in that they needed some refinement that did not amount to<br />
changes in meaning. No AV1611 edition could there<strong>for</strong>e be described as either imperfect or not “all<br />
scripture” that “is given by inspiration of God.” <strong>Grievous</strong> <strong>Wolf</strong> is gnat-straining again, Matthew<br />
23:24. See Questions 10, 23, 48.<br />
50. Would you contend that God waited until a king named “James” sat on the throne of England be<strong>for</strong>e<br />
perfectly preserving His Word in English, and would you think well of an “Epistle Dedicatory” that<br />
praises this king as “most dread Sovereign...Your Majesty’s Royal Person...” – If the historical FACT<br />
was revealed to you that King James was a practicing homosexual all of his life? [documentation – Antonia<br />
Fraser - “King James VI of Scotland, I of England” Knopf Publ./1975/pgs. 36-37, 123 || Caroline<br />
Bingham - “The Making of a King” Doubleday Publ./1969/pgs. 128-129, 197-198 || Otto J. Scott -<br />
“James I” Mason-Charter Publ./1976/pgs. 108, 111, 120, 194, 200, 224, 311, 353, 382 || David H. Wilson<br />
- “King James VI & I” Ox<strong>for</strong>d Publ./1956/pgs. 36, 99-101, 336-337, 383-386, 395 || plus several<br />
encyclopedias]. Did God inspire a homosexual to give us the only inspired Word of God <strong>for</strong> the English<br />
people? Can homosexuals take credit <strong>for</strong> the KJV?<br />
53