A Grievous Wolf - Time for Truth
A Grievous Wolf - Time for Truth
A Grievous Wolf - Time for Truth
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The Coverdale Bible has “i(n) hope.”<br />
The Wycliffe, Tyndale, Great, Bishops’, Geneva Bibles have “by hope” in agreement with the AV1611.<br />
On balance, the witnesses <strong>for</strong> and against the AV1611 reading “by hope” in Romans 8:24 show that on<br />
this occasion, Spurgeon aligned himself with the wrong crowd, namely the NIV, TNIV, 2011NIV,<br />
NKJV, NJB, NWT, HCSB etc. and <strong>Grievous</strong> <strong>Wolf</strong>.<br />
62. Was R. A. Torrey “lying” when he said the following in 1907 – “No one, so far as I know, holds that the<br />
English translation of the Bible is absolutely infallible and inerrant. The doctrine held by many is that<br />
the Scriptures as originally given were absolutely infallible and inerrant, and that our English translation<br />
is a substantially accurate rendering of the Scriptures as originally given” [Difficulties in the Bible,<br />
page 17].<br />
Yes.<br />
Note this extract from www.time<strong>for</strong>truth.co.uk/why-av-only/ AV1611 vs Rome – The Holy Bible vs The<br />
Unholy Church! p 13. It describes the heresy of ‘originals-onlyism’ in the modern era. This heresy<br />
stemmed from individuals who were “Traitors, heady, highminded” 2 Timothy 3:4.<br />
1881, Year of Infamy<br />
1881 was a year of infamy. Westcott and Hort published the RV in 1881. That same year, Professors<br />
Archibald Hodge and Benjamin Warfield of Princeton Theological Seminary attacked the Holy Bible -<br />
by appealing to the lost ‘originals.’ In The Presbyterian Review, 1881, Vol. 2, No. 6, pp 237-8, they<br />
said this.<br />
“All the affirmations of Scripture…are without any error, when the ipsissima verba [the precise words]<br />
of the original autographs are ascertained and interpreted in their natural and intended sense.”<br />
That is, only the ‘originals,’ which you don’t have, are God’s words and only the ‘scholars’ can tell you<br />
what God really said. So ‘scholarship’ is now the final authority <strong>for</strong> Protestants, just as the Church is<br />
the final authority <strong>for</strong> Catholics. Today, Christian fundamentalists proclaim the heresy of ‘scholarship<br />
onlyism’ or ‘originals-onlyism’ from pulpits up and down the land. Why no revival? You have the answer.<br />
Note the following extract from www.time<strong>for</strong>truth.co.uk/why-av-only/ The KJB Story 1611-2011<br />
Abridged pp 15-16. It consists of the testimonies of men who spoke unequivocally of the infallibility,<br />
inerrancy and indeed inspiration of the 1611 Holy Bible, regardless of whether they were <strong>for</strong> or against<br />
it.<br />
“Give me that Book” - Bunyan, Wesley, Spurgeon, Ryle, Shaw<br />
This is from John Bunyan, The Immortal Dreamer, by W. Burgess McCreary: “A university man met<br />
Bunyan on the road near Cambridge. Said he to Bunyan, “How dare you preach, not having the original<br />
Scriptures?” “Do you have them - the copies written by the apostles and prophets?” asked Bunyan.<br />
“No,” replied the scholar. “But I have what I believe to be a true copy of the original.” “And I,” said<br />
Bunyan, “believe the English Bible to be a true copy too.””<br />
John Charles Ryle was the first Church of England Bishop of Liverpool.<br />
See en.wikipedia.org/wiki/J._C._Ryle.<br />
In the 1870s, he wrote a book entitled The Christian Leaders of the Last (i.e. 18 th ) Century, about the<br />
great revival preachers like Whitefield and Wesley.<br />
He said this about these preachers and the 1611 Holy Bible, his emphases.<br />
“The spiritual re<strong>for</strong>mers of the last century taught constantly the sufficiency and supremacy of Holy<br />
Scripture. The Bible, whole and unmutilated, was their sole rule of faith and practice. They accepted<br />
all its statements without question or dispute. They knew nothing of any part of Scripture being uninspired.<br />
They never allowed that man has any “verifying faculty” within him, by which Scripture statements<br />
may be weighed, rejected or received. They never flinched from asserting that there can be no<br />
error in the Word of God; and that when we cannot understand or reconcile some part of its contents,<br />
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