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Volume 4 No 1 - Journal for the Study of Antisemitism

Volume 4 No 1 - Journal for the Study of Antisemitism

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240 JOURNAL FOR THE STUDY OF ANTISEMITISM [ VOL. 4:237<br />

vival and secular recoding <strong>of</strong> <strong>the</strong> pan-European vocabulary <strong>of</strong> Jewish difference<br />

up to <strong>the</strong> early twentieth century; and <strong>the</strong> final <strong>the</strong>matic block deals<br />

with <strong>the</strong> impact <strong>of</strong> <strong>the</strong> cultural lexicon <strong>of</strong> Jewish difference on <strong>the</strong> selfperception<br />

and identity <strong>of</strong> Jews assimilating into European majority cultures<br />

be<strong>for</strong>e <strong>the</strong> Second World War.<br />

Contrary to many preconceptions, <strong>the</strong> undergraduate classroom is by<br />

far <strong>the</strong> most challenging testing ground <strong>for</strong> scholarly <strong>the</strong>ories and analytical<br />

methodologies. Here, researchers turned teachers cannot hide behind generous<br />

page allotments, exhaustive bibliographies, and copious footnotes. The<br />

process <strong>of</strong> selecting and presenting material from almost two millennia <strong>of</strong><br />

Christian and post-Christian experience so it would fit into <strong>the</strong> Procrustean<br />

bed <strong>of</strong> an academic term is like packing <strong>for</strong> a long trip with an impossibly<br />

strict airplane baggage allowance. While <strong>the</strong> actual set <strong>of</strong> readings <strong>for</strong> “The<br />

Imaginary Jew” varies each time <strong>the</strong> course is taught, <strong>the</strong> typical syllabus<br />

looks as follows:<br />

Week 1: General Introduction<br />

Week 2. Theological anti-Judaism. Primary readings: Excerpts from <strong>the</strong><br />

Gospels and <strong>the</strong> Acts <strong>of</strong> <strong>the</strong> Apostles; apocryphal gospels (Peter; Nicodemus;<br />

Paradosis Pilati). Secondary readings: Excerpts from Jules Isaac’s<br />

The Teaching <strong>of</strong> Contempt and Hyam Maccoby’s The Sacred Executioner.<br />

Week 3. Theological anti-Judaism. Primary readings: Medieval sermon<br />

stories (exempla) from Joan Young Gregg’s annotated anthology Devils,<br />

Women, and Jews; excerpts from <strong>the</strong> writings <strong>of</strong> <strong>the</strong> Church fa<strong>the</strong>rs (<strong>the</strong><br />

adversus Iudaeos tradition)—Chrysostom, Cyprian, Tertullian, Augustine.<br />

Secondary readings: Excerpts from Frank Kermode’s The Genesis <strong>of</strong><br />

Secrecy, Hyam Maccoby’s Judas Iscariot and <strong>the</strong> Myth <strong>of</strong> Jewish Evil, and<br />

George Anderson’s The Legend <strong>of</strong> <strong>the</strong> Wandering Jew.<br />

Week 4. The blood libel. Primary readings: Ge<strong>of</strong>frey Chaucer’s “The Prioress’s<br />

Tale”; excerpts from The German Legends <strong>of</strong> <strong>the</strong> Bro<strong>the</strong>rs Grimm.<br />

Secondary readings: Excerpts from Joshua Trachtenberg’s The Devil and<br />

<strong>the</strong> Jews.<br />

Week 5. From <strong>the</strong>ology and folklore to literature. Primary reading: William<br />

Shakespeare, The Merchant <strong>of</strong> Venice. Secondary readings: Excerpts<br />

from Michael Echeruo, The Conditioned Imagination; a selection <strong>of</strong> essays<br />

by Alan C. Dessen, Leslie Fiedler, and o<strong>the</strong>r authors.<br />

Week 6. The age <strong>of</strong> secularization. Enlightenment Judeophilia. Primary<br />

readings: G. E. Lessing, Nathan <strong>the</strong> Wise; excerpts from Walter Scott’s<br />

Ivanhoe. Secondary readings: Excerpts from Arthur Hertzberg’s The<br />

French Enlightenment and <strong>the</strong> Jews.<br />

Week 7. The age <strong>of</strong> secularization. Judeophobia. Primary reading: Nikolai<br />

Gogol’s Taras Bulba.

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