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Volume 4 No 1 - Journal for the Study of Antisemitism

Volume 4 No 1 - Journal for the Study of Antisemitism

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2012] THE SUCCESSFUL ANTISEMITE 307<br />

Simonini is a hater, a liar, and a racist. His pr<strong>of</strong>ession is <strong>for</strong>ger and<br />

murderer, propagandist and spy. His strongest traits may be his ambition<br />

and desire <strong>for</strong> money and food. He hates Italians, Germans, Jesuits,<br />

Masons, and <strong>of</strong> course Jews. The author has gone into competition with<br />

Shakespeare’s Richard III <strong>for</strong> creating <strong>the</strong> most unlikable villain in literature.<br />

Simonini is involved in so many diabolical plots it is <strong>the</strong> rare reader<br />

who will be able keep up with <strong>the</strong>m. He bounces around nineteenth-century<br />

Europe, taking advantage <strong>of</strong> every opportunity to spread hate, political animosity,<br />

and misin<strong>for</strong>mation. Several characters, such as Dumas and Garibaldi,<br />

are known. Familiar groups such as Jesuits and Masons take on evil<br />

knife-carrying qualities as Simonini takes on tasks, creating roiling conflict<br />

between everyone.<br />

Although Simonini ascribes <strong>the</strong> principle pecunia non olet (money<br />

does not stink) (Eco 2011, 317) to ano<strong>the</strong>r character, it fits well as a motto<br />

<strong>for</strong> Simonini himself. Although money itself does not stink, everything<br />

Simonini does <strong>for</strong> money morally reeks to high heaven: “I hate women,<br />

from what little I know <strong>of</strong> <strong>the</strong>m” (Eco 2011, 14). Women join <strong>the</strong> long line<br />

<strong>of</strong> groups hated by Simonini. In fact, Simonini hates so many groups one<br />

wonders why he is so successful at focusing on Jews. In one word, <strong>the</strong><br />

answer is opportunity.<br />

Why are <strong>the</strong>re antisemities? What makes a successful antisemitic propagandist?<br />

There are no conclusive answers in The Prague Cemetery, but<br />

buried in this equally dense cemetery and book is some wisdom on <strong>the</strong><br />

subject.<br />

Eco shows us that <strong>the</strong> Jews provide <strong>the</strong> best opportunities to make<br />

money by writing hate literature and passing false stories. Simonini realizes<br />

that “There was an anti Jewish market among revolutionaries, republicans<br />

and socialists” (Eco 2011, 194). It may be that Simonini is like any o<strong>the</strong>r<br />

talented and ambitious person without a conscience. His unique and salable<br />

asset is his deep understanding <strong>of</strong> Jew hatred taught to him by his grandfa<strong>the</strong>r.<br />

He matches his skills as a <strong>for</strong>ger and liar with his talent <strong>for</strong> Jew hating,<br />

and finds success.<br />

The canny and practical side <strong>of</strong> Jew hatred is demonstrated by<br />

Simonini, who declares:<br />

“I don’t want to destroy <strong>the</strong> Jews. I might even say that <strong>the</strong> Jews are my<br />

best allies . . . We <strong>the</strong>re<strong>for</strong>e need an enemy . . . For <strong>the</strong> enemy to be<br />

recognized and feared, he has to be in your home or on your doorstep.<br />

Hence <strong>the</strong> Jews. Divine providence has given <strong>the</strong>m to us, and so, by God,<br />

let us use <strong>the</strong>m, and pray that <strong>the</strong>re is always some Jew to fear and to<br />

hate. We need an enemy to give people hope” (Eco 2011, 341).

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