Volume 4 No 1 - Journal for the Study of Antisemitism
Volume 4 No 1 - Journal for the Study of Antisemitism
Volume 4 No 1 - Journal for the Study of Antisemitism
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2012] INTERNATIONAL LAW AND ANTISEMITISM 65<br />
although <strong>the</strong> freedom it promises against dictatorial regimes must be<br />
weighed against <strong>the</strong> hazards it presents to open societies. Since <strong>the</strong> Internet<br />
reflects, though it may also intensify, <strong>the</strong> antisemitism already present in<br />
society, we should not condemn it outright <strong>for</strong> antisemitism but note that<br />
<strong>the</strong> Internet and newer networking social media do serve as teaching<br />
devices in <strong>the</strong> cause <strong>of</strong> tolerance. Whe<strong>the</strong>r <strong>for</strong> good or evil, in today’s<br />
global world, any person is a potential publisher, any group can have its<br />
own Web site(s), and any demonstration, meeting, or rally can place its<br />
message and image online. Yet, <strong>the</strong> massive amount <strong>of</strong> material that flows<br />
on <strong>the</strong> Internet and <strong>the</strong> multiple boundaries and jurisdictions it crosses make<br />
monitoring it practically impossible. It includes traditional print, news<br />
items, video, audio, and interactive conversation that are provided by<br />
intermediaries like Google, Micros<strong>of</strong>t, Mozilla Firefox, Internet Explorer,<br />
Facebook, MySpace, YouTube, Twitter, and o<strong>the</strong>rs. Such intermediaries are<br />
not bound by First Amendment guarantees <strong>of</strong> free speech. They are private<br />
actors and have <strong>the</strong> right to refuse, censor or remove online speech, whe<strong>the</strong>r<br />
out <strong>of</strong> business-pr<strong>of</strong>it calculation or ethical motives if <strong>the</strong>y fear that advertisers<br />
will pull out or that parents will object to vicious intolerance like<br />
“Kill a Jew Day,” “Execute <strong>the</strong> Gays,” “Murder Muslim Scum,” or “How to<br />
Kill a Beaner,” and switch to o<strong>the</strong>r sites. Using filters and o<strong>the</strong>r devices,<br />
many intermediaries have interfered to censor, remove, or counter hate<br />
speech, but many more have not, and <strong>the</strong> tens <strong>of</strong> thousands <strong>of</strong> hate sites<br />
make it virtually impossible and too expensive <strong>for</strong> intermediaries or o<strong>the</strong>r<br />
agencies to monitor <strong>the</strong>m. Indeed, some <strong>of</strong> <strong>the</strong>m are dedicated to hate<br />
speech, whe<strong>the</strong>r out <strong>of</strong> pr<strong>of</strong>it or ideological fanaticism. As things stand,<br />
advances in technology threaten to nullify national and international ef<strong>for</strong>ts<br />
to regulate hate speech. Wikipedia <strong>of</strong>fers an example <strong>of</strong> how a site can be<br />
monitored to assure accuracy and wholeness: it sets a standard <strong>for</strong> submissions<br />
that are reviewed by its editors and subject to evaluation by users, so<br />
that articles get corrected, extended, enhanced, and rendered more authoritative<br />
by additional or better sources in a continuing, unending process.<br />
Such an elaborate process, however, is not workable or suitable to most<br />
intermediaries because <strong>of</strong> <strong>the</strong> investment in time and costs it requires. 56<br />
Defenders <strong>of</strong> <strong>the</strong> absolutist interpretation <strong>of</strong> <strong>the</strong> First Amendment<br />
insist that emphasis should be put on conduct ra<strong>the</strong>r than speech, that no<br />
new test need be applied to <strong>the</strong> Internet o<strong>the</strong>r than those that apply to radio<br />
and television, that we should not let fear <strong>of</strong> “a new technology get <strong>the</strong><br />
better <strong>of</strong> us,” that “<strong>the</strong> public sphere [should be] open to all,” and that “First<br />
56. Danielle Keats Citron and Helen <strong>No</strong>rton, “Intermediaries and Hate Speech:<br />
Fostering Digital Citizenship <strong>for</strong> Our In<strong>for</strong>mation Age,” Boston University Law<br />
Review, 91 (July 2011): 1479.