Volume 4 No 1 - Journal for the Study of Antisemitism
Volume 4 No 1 - Journal for the Study of Antisemitism
Volume 4 No 1 - Journal for the Study of Antisemitism
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
268 JOURNAL FOR THE STUDY OF ANTISEMITISM [ VOL. 4:259<br />
<strong>the</strong> desire <strong>for</strong> justice and restoration <strong>of</strong> truth and <strong>the</strong> good name <strong>of</strong> his family,<br />
who suffered with him be<strong>for</strong>e and after his death on account <strong>of</strong> a disgraceful<br />
decision.<br />
Then, even more surprising, <strong>the</strong> opinion that led to <strong>the</strong> decision<br />
rejecting <strong>the</strong> request <strong>of</strong> <strong>the</strong> widow supposedly uncovers a discrepancy<br />
between <strong>the</strong> facts alleged and what happened in 1937, expressly stating that<br />
“<strong>the</strong> problem <strong>the</strong> petitioner focused on in <strong>the</strong> spirit <strong>of</strong> Decree Law no. 173/<br />
74, <strong>of</strong> cases <strong>of</strong> political and religious segregation, especially when occurring<br />
at a time when, as is generally known, antisemitism raged in Europe,<br />
have much interest in being discussed; however, <strong>the</strong> facts would completely<br />
refute such a claim.”<br />
And <strong>the</strong>n, in section 4 <strong>of</strong> <strong>the</strong> same opinion, it is clarified to what extent<br />
<strong>the</strong> decision <strong>of</strong> <strong>the</strong> Supreme Council <strong>of</strong> Military Discipline <strong>of</strong> 1937 had<br />
been substantiated by facts different from those in <strong>the</strong> application <strong>of</strong><br />
Azancot Lea Monteiro Barros Basto, “<strong>the</strong> facts justifying <strong>the</strong> decision,<br />
which came to be approved by ministerial decree, render <strong>the</strong>mselves into<br />
homosexual practices with several students <strong>of</strong> <strong>the</strong> Israeli Theological Institute<br />
<strong>of</strong> Porto, <strong>of</strong> which he was <strong>the</strong> director, which practices were maintained<br />
<strong>for</strong> a long time—over two years and less five—which have nothing to do<br />
with <strong>the</strong> ceremonies prescribed by <strong>the</strong> Semitic religion.”<br />
It should be noted that this decision <strong>of</strong> 1975 was not elaborated in <strong>the</strong><br />
same context <strong>of</strong> antisemitic hatred that characterized <strong>the</strong> thirties in <strong>the</strong><br />
twentieth century in most <strong>of</strong> Europe (although such an environment can<br />
never serve as a mitigating factor), but in a period <strong>of</strong> post revolution after<br />
April 25, 1974, in which Portugal woke up to freedom and respect <strong>for</strong> fundamental<br />
rights, values that today color our rule <strong>of</strong> law, making this decision<br />
a historical and legal paradox very difficult to understand.<br />
The author <strong>of</strong> <strong>the</strong> opinion/decision <strong>of</strong> 1975 wanted to avoid <strong>the</strong> issue<br />
<strong>of</strong> political and religious segregation, perhaps realizing that it blurred <strong>the</strong><br />
decision <strong>of</strong> <strong>the</strong> Supreme Council <strong>of</strong> Military Justice, 1937. He exerted all<br />
his argumentative strength in focusing it on <strong>the</strong> facts <strong>of</strong> homosexual practices,<br />
abjuring, as expressly and irrevocably illegitimate, all evidence taken<br />
in 1937 by <strong>the</strong> Supreme Council. He distorted <strong>the</strong> facts and remade <strong>the</strong>m as<br />
he thought best to defeat <strong>the</strong> petition <strong>of</strong> <strong>the</strong> widow <strong>of</strong> Barros Basto. As<br />
already stated, <strong>the</strong> opinion/decision constitutes a second conviction, much<br />
more than a confirmation <strong>of</strong> <strong>the</strong> first and in an impossible parallel position<br />
with it.<br />
c) Human rights and fundamental rights affected<br />
The classical distinction between human rights and fundamental rights<br />
results from <strong>the</strong> different legal and historical perspectives into which <strong>the</strong>se