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Volume 4 No 1 - Journal for the Study of Antisemitism

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2012] REVERSING SOCIAL MEMORY IN PORTUGAL 263<br />

ASSEMBLY OF THE<br />

PORTUGUESE REPUBLIC<br />

CONSTITUTIONAL AFFAIRS, RIGHTS, LIBERTIES AND GUARAN-<br />

TEES COMMITTEE<br />

Petition <strong>No</strong>. 63/XII/1. Request <strong>for</strong> reinstatement in <strong>the</strong> Army <strong>of</strong> Infantry<br />

Captain Arthur Carlos Barros Basto, who was <strong>the</strong> target <strong>of</strong> political and<br />

religious segregation in 1937.<br />

1. Introductory note<br />

Isabel Maria de Barros Teixeira Lopes da Silva Ferreira presented a<br />

Petition to Her Excellency, President <strong>of</strong> <strong>the</strong> Assembly <strong>of</strong> <strong>the</strong> Republic<br />

(Speaker <strong>of</strong> <strong>the</strong> House), asking <strong>for</strong> “reintegration into <strong>the</strong> Army <strong>of</strong> Infantry<br />

Captain Arthur Carlos Barros Basto, who was <strong>the</strong> target <strong>of</strong> political and<br />

religious segregation in 1937,” identified as Petition <strong>No</strong>. 63/XII/1.<br />

2. The military disciplinary proceedings<br />

Captain Arthur Carlos Barros Basto was born in Amarante, on December<br />

18, 1887, into a Christian family but <strong>of</strong> Crypto-Jewish ancestry. His<br />

grandfa<strong>the</strong>r even practiced Jewish religious rites, a fact that Arthur Barros<br />

Basto only became aware <strong>of</strong> in early adolescence.<br />

Carlos Arthur Barros Basto was a distinguished Portuguese military<br />

<strong>of</strong>ficer, having commanded a battalion <strong>of</strong> <strong>the</strong> Portuguese Expeditionary<br />

Corps in Flanders during <strong>the</strong> First World War. He was honored with military<br />

decorations <strong>for</strong> bravery, including <strong>the</strong> War Cross. Previously, in 1910,<br />

shortly after he attended <strong>the</strong> War College, Barros Basto had become famous<br />

<strong>for</strong> his role in <strong>the</strong> reclamation <strong>of</strong> <strong>the</strong> republic and <strong>for</strong> being <strong>the</strong> soldier who<br />

raised <strong>the</strong> flag <strong>of</strong> <strong>the</strong> rebels in <strong>the</strong> city <strong>of</strong> Porto.<br />

<strong>No</strong>twithstanding, his existential journey was marked by <strong>the</strong> conversion<br />

to <strong>the</strong> religion <strong>of</strong> his ancestors, a fact that only took place after World<br />

War I; by his ef<strong>for</strong>ts in rescuing <strong>the</strong> Crypto-Jews, as well as those who<br />

considered <strong>the</strong>mselves descendants <strong>of</strong> ancient Portuguese Jews <strong>for</strong>cibly<br />

converted centuries ago; and by <strong>the</strong> freedom <strong>of</strong> religious worship and <strong>the</strong><br />

consequent assumption <strong>of</strong> faith and Jewish religious rituals.<br />

Having adopted <strong>the</strong> Hebrew name <strong>of</strong> Abraham Israel Ben-Rosh, Barros<br />

Basto began a tenacious national and international campaign to search<br />

and convert <strong>the</strong> descendants <strong>of</strong> Portuguese Jewish Marranos, known as <strong>the</strong><br />

“Work <strong>of</strong> Redemption <strong>of</strong> <strong>the</strong> Marranos.” He did it with such commitment<br />

and conviction that <strong>the</strong> English historian Cecil Roth called him <strong>the</strong> “Apostle<br />

<strong>of</strong> <strong>the</strong> Marranos.” From 1921, in Porto, Barros Basto began a pr<strong>of</strong>ound<br />

revitalization <strong>of</strong> <strong>the</strong> local Jewish community, building <strong>the</strong> synagogue <strong>of</strong>

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