FINLAND & PALESTINE Proceedings of a Joint Workshop
FINLAND & PALESTINE Proceedings of a Joint Workshop
FINLAND & PALESTINE Proceedings of a Joint Workshop
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1. The right to initiate divorce;<br />
2. the right to maintain custody <strong>of</strong> children, even after the age<br />
<strong>of</strong>ten;<br />
3. equal right <strong>of</strong> inheritance;<br />
4. freedom <strong>of</strong> movement.<br />
These concerns are, <strong>of</strong> course, not the privilege <strong>of</strong> secular<br />
women alone. Islamist feminists tackle these same questions,<br />
especially divorce rights and custody, but in a different way.<br />
For example, whereas secular women oppose any restriction<br />
on women's mobility, most Islamist women believe that women<br />
should have their husband's permission to travel, and unmarried<br />
women should have the permission <strong>of</strong> their male guardians.<br />
When a widespread debate on the Palestinian passport law<br />
was going on throughout the country, Islamist women supported<br />
the law wholeheartedly. In their words, "it is the man's<br />
obligation to protect his female relatives, according to our religion,<br />
and we must respect this." However, secular women<br />
opposed this law, and described it as reactionary and discriminating<br />
against women<br />
Islamic feminism<br />
Dr. Margot Badran, a Senior Fellow at the Centre for Muslim<br />
Christian Understanding at Georgetown University, defines<br />
Islamic feminism as a feminist discourse, and a practice articulated<br />
within an Islamic paradigm. According to her, Islamic<br />
feminism derives its understanding and mandate from the<br />
Qur'an, seeks rights and justice for women, and for men, in the<br />
totality <strong>of</strong> their existence. 8<br />
7 Allabadi 2008: 190-191.<br />
8 Badran 2002.<br />
109