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FINLAND & PALESTINE Proceedings of a Joint Workshop

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1. The right to initiate divorce;<br />

2. the right to maintain custody <strong>of</strong> children, even after the age<br />

<strong>of</strong>ten;<br />

3. equal right <strong>of</strong> inheritance;<br />

4. freedom <strong>of</strong> movement.<br />

These concerns are, <strong>of</strong> course, not the privilege <strong>of</strong> secular<br />

women alone. Islamist feminists tackle these same questions,<br />

especially divorce rights and custody, but in a different way.<br />

For example, whereas secular women oppose any restriction<br />

on women's mobility, most Islamist women believe that women<br />

should have their husband's permission to travel, and unmarried<br />

women should have the permission <strong>of</strong> their male guardians.<br />

When a widespread debate on the Palestinian passport law<br />

was going on throughout the country, Islamist women supported<br />

the law wholeheartedly. In their words, "it is the man's<br />

obligation to protect his female relatives, according to our religion,<br />

and we must respect this." However, secular women<br />

opposed this law, and described it as reactionary and discriminating<br />

against women<br />

Islamic feminism<br />

Dr. Margot Badran, a Senior Fellow at the Centre for Muslim­<br />

Christian Understanding at Georgetown University, defines<br />

Islamic feminism as a feminist discourse, and a practice articulated<br />

within an Islamic paradigm. According to her, Islamic<br />

feminism derives its understanding and mandate from the<br />

Qur'an, seeks rights and justice for women, and for men, in the<br />

totality <strong>of</strong> their existence. 8<br />

7 Allabadi 2008: 190-191.<br />

8 Badran 2002.<br />

109

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