FINLAND & PALESTINE Proceedings of a Joint Workshop
FINLAND & PALESTINE Proceedings of a Joint Workshop
FINLAND & PALESTINE Proceedings of a Joint Workshop
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colonial societies. They challenge the assumption that gender<br />
oppression is the primary force <strong>of</strong> patriarchy. Postcolonial<br />
feminists object to portrayals <strong>of</strong> women <strong>of</strong> non-Western societies<br />
as passive and voiceless victims, and the portrayal <strong>of</strong><br />
Western women as modern, educated and empowered.<br />
There are anti-pornography, sex-positive, radical, liberal, multiracial,<br />
social, Marxist, libertarian, post-structural and postmodern<br />
feminist movements. In addition, there are Christian<br />
feminist movements which base their ideology on the Christian<br />
faith, but, at the same time, criticize the gender policies <strong>of</strong> the<br />
church. Every one <strong>of</strong> these has its own place in the sociopolitical<br />
discourse in Finland.<br />
As we have seen, women are an extremely heterogeneous entity<br />
- to the point that the precious ambitions and goals <strong>of</strong><br />
some women's groups might be the nightmare <strong>of</strong> some other<br />
groups. In a process <strong>of</strong> building a viable and equitable state or<br />
society, the most crucial concern is to allow free debate between<br />
different interest groups. There is no one voice that<br />
could represent all women in Palestine, or in Finland. No one<br />
group should ever have the right to represent all women in the<br />
society, on the other hand, the voice <strong>of</strong> no women's group<br />
should ever be silenced. This is one thing that unites women all<br />
around the world.<br />
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