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FINLAND & PALESTINE Proceedings of a Joint Workshop

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Women:s Role in Building a Society _______________________________________________________________•<br />

Islamic feminism, and, especially, to the idea <strong>of</strong> mixing religion<br />

and politics. Dr. Fadwa Allabadi is one <strong>of</strong> the latter.<br />

Dr. Fadwa Allabadi also dates the emergence <strong>of</strong> Islamic feminism<br />

in the early 1990s, but she relates its development to the<br />

global escalation in Islamic fundamentalism.<br />

A number <strong>of</strong> women's Islamic organizations affiliated with<br />

Hamas and Islamic Jihad were launched in the 1990s, and they<br />

have attracted many female Muslims. Affiliating themselves<br />

with these political movements has given these women access<br />

to educational and job-training programmes funded by Hamas,<br />

and encouraged them to finish school, and to attend university.<br />

Yet, at the same time, their legal rights are restricted to<br />

those laid down in the Qur'an.<br />

Muslim feminists have decided to uphold Sharfa as the basis<br />

<strong>of</strong> the legal system. Even though agreeing with certain amendments<br />

on personal status law, their struggle is to ensure proper<br />

implementation <strong>of</strong> Islamic law. They also focus on adequate levels<br />

<strong>of</strong> education, so that women are aware <strong>of</strong> their legal rights.<br />

Islamist feminism in Palestine is similar to other Islamist feminisms<br />

in the Middle East. They construct their discourse on<br />

gender by trying to bridge the gap between tradition and modernity,<br />

and reconcile two sets <strong>of</strong> principles: the traditional and<br />

patriarchal religious conception <strong>of</strong> women's nature, role and<br />

rights, and the new modern understanding <strong>of</strong> Muslim women's<br />

social and political roles. 1o<br />

According to Allabadi, Hamas admitted for the first time in<br />

1999 that women were oppressed, and that they had reason to<br />

10 Tohidi, 2002.<br />

112

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