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Gospels of Thomas and Philip and Truth - Syriac Christian Church

Gospels of Thomas and Philip and Truth - Syriac Christian Church

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It will be <strong>of</strong> value to list here the fourteen female Disciples who appear in the<br />

scriptures: (1) the Virgin [Mt 1:18 13:55 28:1, Lk 2:48 {‘thy father’??}, Ac 1:14]; (2)<br />

Mariam the sister <strong>of</strong> Yeshua [Mc 6:3, Ph 36]; (3) Mariam <strong>of</strong> Magdala [Lk 8:2, Jn<br />

20:118]; (4) Mariam the wife <strong>of</strong> Cleopas [Lk 24:18, Jn 19:25]; (5) Mariam the mother<br />

<strong>of</strong> John Mark [Ac 12:12]; (6,7) Mariam & Martha <strong>of</strong> Bethany [Lk 10:38-42, Jn 11]; (8)<br />

the sister <strong>of</strong> the Virgin [Jn 19:25]; (9) Salome [Mk 15:40 16:1, Th 61b]; (10) Susanna<br />

[Lk 8:2]; (11) Johanna wife <strong>of</strong> Chuza [Lk 8:2 24:10]; (12) the wife <strong>of</strong> Zebedee [Mt<br />

20:20-23 28:56]; (13) Tabitha [Ac 9:36-43]; <strong>and</strong> (14) Rhoda [Ac 12:13-17].<br />

(3) Theogenesis<br />

ta.maau `e m-.me a.s.5 na.ei m-.p.wn6! (Th 101)<br />

The canonical <strong>Gospels</strong> clearly teach that the disciple per se is born <strong>of</strong> God<br />

rather than <strong>of</strong> human parents: ‘To all who received him,... he gave power to be<br />

generated children <strong>of</strong> God; who were born, not <strong>of</strong> ... the will <strong>of</strong> a human, but <strong>of</strong><br />

I<br />

God’ (Jn 1:12-13); ‘You are all Brothers <strong>and</strong> Sisters, <strong>and</strong> [so] call no man your father<br />

on earth, for you have but one Father, the celestial’ (Mt 23:8-9). And hence indeed<br />

the Savior's astonishing assertion in the <strong>Thomas</strong> Gospel: ‘My mother (the Virgin)<br />

bore me, but my true Mother (the Sacred Spirit) gave me the life’ (Th 101).<br />

Furthermore <strong>and</strong> most importantly, with reference to the remainder <strong>of</strong> mankind<br />

(i.e. those who are not yet disciples), the canonical text states: ‘I have other sheep,<br />

which are not <strong>of</strong> this fold; I must bring them also,... so there shall be one flock, one<br />

shepherd;... to gather into One the children <strong>of</strong> God who are scattered abroad’ (Jn<br />

10:16 11:52); <strong>and</strong> ‘Go therefore <strong>and</strong> make disciples <strong>of</strong> all nations’ (Mt 28:19).<br />

This most fundamental messianic doctrine may be summarized as follows: The<br />

person instructed by the Logos, who thus comes to know himself (Th 3), thereby<br />

sees that he has in truth all along been an eternally begotten Son <strong>of</strong> God, born ‘from<br />

above’ (Gk ΑΝΩΘΕΝ, Jn 3:7-8+31). However, the vast multitudes <strong>of</strong> humankind are<br />

evidently unaware <strong>of</strong> being Children <strong>of</strong> the Most High, rather than children <strong>of</strong> local<br />

couples. Hence confusion <strong>and</strong> evil, <strong>and</strong> hence the need for evangelization (see<br />

Paterson Brown, ‘God <strong>and</strong> the Good’: www.metalog.org/files/tpb/god.g.html).<br />

II<br />

118

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