Gospels of Thomas and Philip and Truth - Syriac Christian Church

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distant road, the handle of the jar broke, the grain streamed out behind her onto the road. She did not know it, she had noticed no accident. When she arrived in her house, she set the jar down— she found it empty. (multiple asyndeta) 98. Yeshua says: The Sovereignty of the Father is like someone who wishes to slay a prominent person. He drew forth his sword in his house,¹ he thrust it into the wall in order to ascertain whether his hand would prevail. Then he slew the prominent person. (¹asyndeton; ‘the sword of one's mouth’: Isa 49:2, Rev/Ap 1:16) 99. His Disciples say to him: Thy brethren and thy mother are standing outside. || He says to them: Those here who practice the desires of my Father— these are my Brethren and my Mother. It is they who shall enter the Sovereignty of my Father. (Th 15, =Mt 3:31-35) 100. They show Yeshua a gold-coin, and they say to him: The agents of Caesar extort tribute from us. || He says to them: Give the things of Caesar to Caesar, give the things of God to God, and give to me what is mine. (Rev/Ap 13:18 ← I-Ki 10:14?!: an extraordinary gematria, indicating 666 as a monetary symbol; =Mt 22:16-21, Th 64b) 101. (Yeshua says:) Whoever does not hate his father and his mother in my way, shall not be able to become a Disciple to me. And whoever does [not] love his [Father] and his Mother in my way, shall not be able to become a Disciple to me. For my mother [bore° me], yet [my] True¹ [Mother] gave me the life. (Job 33:4; ¹m-.me = ‘of truth’ [if me is feminine] or ‘of love’ [if it is masculine]— here undetermined, as there is no definite article [P065, C156]; Jn 2:4, Th 15 79 99, =Lk 14:26; see ‘The Maternal Spirit’ and ‘Theogenesis’; cp. Odes of St Solomon 35:6— ‘I was carried like a child by its mother.’) 102. Yeshua says: Woe unto them, the dogmatists— for they are like a dog sleeping in the manger of oxen. For neither does he eat, 42
nor does he allow the oxen to eat. (Th 39; =The Fables of Aesop°) 103. Yeshua says: Blest is the person who knows in [which] part the bandits may invade, so that he shall arise and collect his [things] and gird up his loins before they enter. (=Lk 12:35+39) 104. They say [to him:] Come, let us pray today and let us fast || Yeshua says: Which then is the transgression that I have committed, or in what have I been vanquished? But when the Bridegroom comes forth from the Bridal-Chamber, then let them fast and let them pray. (Mk 2:19-20, Th 14) 105. Yeshua says: Whoever acknowledges father and mother, shall be called the son of a harlot. (Mt 23:8-9, Lk 14:26, Jn 8:41, Th 101, ‘Theogenesis’) 106. Yeshua says: When you make the two one,¹ you shall become Sons of Mankind²— and when you say to the mountain: Be moved!, it shall be moved. (¹Th 22, cp. the Tao Te Ching 1 of Lao Tsu: ‘These two are the same’; ²Dan 7:13-14, Th 86) 107. Yeshua says: The Sovereignty is like a shepherd who has 100 sheep. One of them went astray, which was the largest He left the 99, he sought for the one until he found it. Having wearied himself, he said to that sheep: I desire thee more than 99. (Ezek 34:1516, =Lk 15:3-6) 108. Yeshua says: Whoever drinks from my mouth shall become like me. I myself shall become him, and the secrets shall be manifest to him. (Lk 6:40, Jn 4:7-15 7:37) 109. Yeshua says: The Sovereignty is like a person who has a treasure [hidden] in his field without knowing it. And [after] he died, he bequeathed it to his [son. The] son did not know (about it) , he accepted that field, he sold [it]. And he came who purchased it— he plowed it, [he found] the treasure. He began to lend money at interest to whomever he wishes. (multiple asyndeta; 43
Page 1 and 2: Metalogos’ The Gospels of Thomas
Page 3 and 4: Introduction In December of 1945 tw
Page 5 and 6: www.metalog.org/files/supremacy.htm
Page 7 and 8: as the original Gospel Messianics w
Page 9 and 10: Establishment— whether political,
Page 11 and 12: Somsel); also in MSWord print versi
Page 13 and 14: www.metalog.org. 20. ‘The History
Page 15 and 16: (www.metalog.org/files/tpb/sabbath.
Page 17 and 18: the words of Jesus contained in our
Page 19 and 20: contains ... four parables which ar
Page 21 and 22: the year 140 AD, and could date fro
Page 23 and 24: These are the secret sayings° whic
Page 25 and 26: together?’; ³the Qur’án 27:75
Page 27 and 28: sick among them. For what goes into
Page 29 and 30: act feminine, when you establish [a
Page 31 and 32: 33. Yeshua says: What thou shall he
Page 33 and 34: 45. Yeshua says: They do not harves
Page 35 and 36: 55. Yeshua says: Whoever does not h
Page 37 and 38: invites thee. He replied to him: My
Page 39 and 40: 77. Yeshua says: I-Am the Light who
Page 41: 89. Yeshua says: Why do you wash th
Page 45 and 46: evolving after the invasion of Alex
Page 47 and 48: Image/Imagery (22 50 83 84): Gk Ε
Page 49 and 50: Sabbath (27): Heb tb# (shabat: repo
Page 51 and 52: Yeshua (Prologue et passim): Aram (
Page 53 and 54: you.’) 9. The light with the dark
Page 55 and 56: it had no wheat as food for humanki
Page 57 and 58: Logos; and his blood is the Sacred
Page 59 and 60: are born. Therefore we also are mot
Page 61 and 62: have found his sons to be noble for
Page 63 and 64: (Isa 44:9-20!, Ph 14) 55. Vessels o
Page 65 and 66: 65. (Among) the unclean spirits the
Page 67 and 68: 28 58) 72. The truth did not come u
Page 69 and 70: 80. Thru the Sacred Spirit we are i
Page 71 and 72: the Sovereignty of the Heavens, whi
Page 73 and 74: on that which he had planted. His h
Page 75 and 76: custom drink this, we shall receive
Page 77 and 78: the Union° is the recognition. The
Page 79 and 80: and sun and wind bring on the flowe
Page 81 and 82: woman mate with each other, except
Page 83 and 84: that visible beings are thus weak a
Page 85 and 86: eternal. And it is thus revealed to
Page 87 and 88: Shorter Oxford English Dictionary,
Page 89 and 90: thereafter in Mesopotamia. Joseph t
Page 91 and 92: Disciple, one of the Seven and auth
Page 93 and 94:
1. The Gospel of Truth is joy for t
Page 95 and 96:
8. Thus he became a reposeful and l
Page 97 and 98:
whither he is going. He understands
Page 99 and 100:
drawn to cut this way and that as e
Page 101 and 102:
27. Then the moment comes when thos
Page 103 and 104:
35. Thus strength grows in action.
Page 105 and 106:
compassion of the Father who will h
Page 107 and 108:
Father is the Son. How otherwise wo
Page 109 and 110:
speaking the perfect light which is
Page 111:
(1) Are the Coptic Gospels Gnostic?
Page 114 and 115:
It would merely beg the question to
Page 116 and 117:
This allusion strongly conveys a ma
Page 118 and 119:
It will be of value to list here th
Page 120 and 121:
III Philip 46 is thus a logion whic
Page 122 and 123:
composed of God’s imagination. VI
Page 124 and 125:
structure of [Mahayana] Buddhist ph
Page 126 and 127:
4.3 the ego is within its imagery (
Page 128 and 129:
excerpts suffice to show that what
Page 130 and 131:
The Gospels stipulate that those wo
Page 132 and 133:
The Gospels endorse John's Baptism
Page 134 and 135:
Pauline Church— which indeed has
Page 136 and 137:
epose? Tales from the Old French,
Page 138 and 139:
he did not know that he was dead [J
Page 140 and 141:
opinion of St Paul, all things cons
Page 142 and 143:
teachings set forth in the Gospel o
Page 144 and 145:
Mark Twain, Letters from the Earth
Page 146 and 147:
celibacy indeed entered Christianit
Page 148 and 149:
Bertrand Russell, ‘An Outline of
Page 150 and 151:
William D. Davies, ‘Paul and Jewi
Page 152 and 153:
primary, but rather a Jewish Christ
Page 154 and 155:
doomed to disappointment.... The Bi
Page 156 and 157:
ejecting the [Mosaic] law.... Paul
Page 158 and 159:
Jon Sobrino, Jesus Christ Liberator
Page 160 and 161:
individual deeds. || One might refl
Page 162:
fitting teacher for flesh and blood
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Gospels of Thomas and Philip and Truth - Syriac Christian Church

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