Gospels of Thomas and Philip and Truth - Syriac Christian Church

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oot of the trees!’ (=Mt 3:10!) It will not (merely) chop off, for that which is chopped off naturally sprouts again. But rather the ax delves down into the ground (and¹) uproots. Yet Yeshua pulled up the root of the entire place, but the others (had done so) only in part. (As for) ourselves— let each one of us delve down to the root of the evil that is within him (and¹) tear out its root from his own heart! Yet it will be uprooted if we but recognize it. But if we are unaware of it, it takes root within us and produces its fruits in our hearts. It makes itself master over us (and¹) we are made into its slaves. We are taken captive, which coerces us into doing what we do not want (and¹) into [not] doing what we do want.³ It is potent until we recognize it. While it is subliminal, it indeed impels. (Job 14:7-9, Pro 20:9; ¹asyndeton; ²Aeschylus, Agamemnon 967: ‘When the root lives on, the new leaves come back’; ³Charles Dickens, Great Expectations: ‘I was too cowardly to do what I knew to be right, as I had been too cowardly to avoid doing what I knew to be wrong.’) 134. Ignorance is the mother of [all evil; (Lk 23:34!, Ac 3:17) and] ignorance (itself) results from [confusion]. Those things originating from [ignorance] neither were nor [are] nor shall be [among the truthful. Yet] they shall be perfected when the entire truth is revealed. For the truth is like ignorance— if it is hidden it reposes within itself, yet if it is revealed it is recognized. (The truth) is glorious in that it prevails over ignorance and liberates from confusion. The Logos says ‘You shall know the truth (and¹) the truth will set you free!’ (=Jn 8:32!) Ignorance enslaves (but¹) recognition is freedom. By recognizing the truth, we shall find the fruits of the truth within our hearts. By mating with it, we shall receive our fulfillment. (¹asyndeton) 135. At present we have the manifestation of creation. They say that (visible beings) are the powerful which are honorable, yet the invisible are the weak which are contemptible. (But) the truth is 82
that visible beings are thus weak and inferior, whereas the invisible are the powerful and honorable. (St Bonaventure, De Plantatione Paradisi I.t.v.575: ‘The wisdom of the invisible God cannot become known to us except by taking the form of the visible things with which we are familiar’; Søren Kierkegaard, Concluding Unscientific Postscript: ‘An omnipresent being should be recognizable precisely by being invisible’; Antoine de Saint-Exupéry, The Little Prince: ‘It is only with the heart that one can see rightly; what is essential is invisible to the eye’; the I Ching, hexagram 50, the Ritual Vessel: ‘All that is visible must grow beyond itself, extend into the realm of the invisible.’) 136. Yet the mysteries of the truth are revealed, composed in symbolic imagery. (Ph 72) But the Bedroom is hidden — it is the Saint within the Holiness. (Ph 82 83) 137. The veil (of the Temple) indeed at first concealed how God governs the creation. Yet (once) the veil was torn and the things within were revealed, then this house was to be forsaken (and¹) desolate, yet moreover to be destroyed. Yet the entire Divinity was to depart from these places not within the holies of the holies, for it was not (there) able to unite with the Light nor unite with the flawless fullness. But rather it was to be under the wings of the cross² [and in] its arms. (¹asyndeton; ²anti-Gnostic; Ex 26:31-34, Mt 27:51 23:38 24:2, Ph 84; this entry must be dated after 70 AD) 138. This ark shall be salvation for us when the cataclysm of water has overwhelmed them. (Gen 69, Pro 10:25, Lk 17:22-37) 139. If some are in the tribe of the priesthood, these shall be able to enter within the veil (of the Temple) with the High Priest Therefore the veil was not torn at the top only, else it would have been opened only for those who are above; nor was it torn at the bottom only, else it would have been revealed only to those who are below. But rather it was torn from the top to the bottom. Those who are above opened to us who are below, in order that we might enter into the secret of the truth. (Num 18:7, Mk 15:38, Ph 84 83
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Metalogos’ The Gospels of Thomas
Page 3 and 4:
Introduction In December of 1945 tw
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www.metalog.org/files/supremacy.htm
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as the original Gospel Messianics w
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Establishment— whether political,
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Somsel); also in MSWord print versi
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www.metalog.org. 20. ‘The History
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(www.metalog.org/files/tpb/sabbath.
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the words of Jesus contained in our
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contains ... four parables which ar
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the year 140 AD, and could date fro
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These are the secret sayings° whic
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together?’; ³the Qur’án 27:75
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sick among them. For what goes into
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act feminine, when you establish [a
Page 31 and 32: 33. Yeshua says: What thou shall he
Page 33 and 34: 45. Yeshua says: They do not harves
Page 35 and 36: 55. Yeshua says: Whoever does not h
Page 37 and 38: invites thee. He replied to him: My
Page 39 and 40: 77. Yeshua says: I-Am the Light who
Page 41 and 42: 89. Yeshua says: Why do you wash th
Page 43 and 44: nor does he allow the oxen to eat.
Page 45 and 46: evolving after the invasion of Alex
Page 47 and 48: Image/Imagery (22 50 83 84): Gk Ε
Page 49 and 50: Sabbath (27): Heb tb# (shabat: repo
Page 51 and 52: Yeshua (Prologue et passim): Aram (
Page 53 and 54: you.’) 9. The light with the dark
Page 55 and 56: it had no wheat as food for humanki
Page 57 and 58: Logos; and his blood is the Sacred
Page 59 and 60: are born. Therefore we also are mot
Page 61 and 62: have found his sons to be noble for
Page 63 and 64: (Isa 44:9-20!, Ph 14) 55. Vessels o
Page 65 and 66: 65. (Among) the unclean spirits the
Page 67 and 68: 28 58) 72. The truth did not come u
Page 69 and 70: 80. Thru the Sacred Spirit we are i
Page 71 and 72: the Sovereignty of the Heavens, whi
Page 73 and 74: on that which he had planted. His h
Page 75 and 76: custom drink this, we shall receive
Page 77 and 78: the Union° is the recognition. The
Page 79 and 80: and sun and wind bring on the flowe
Page 81: woman mate with each other, except
Page 85 and 86: eternal. And it is thus revealed to
Page 87 and 88: Shorter Oxford English Dictionary,
Page 89 and 90: thereafter in Mesopotamia. Joseph t
Page 91 and 92: Disciple, one of the Seven and auth
Page 93 and 94: 1. The Gospel of Truth is joy for t
Page 95 and 96: 8. Thus he became a reposeful and l
Page 97 and 98: whither he is going. He understands
Page 99 and 100: drawn to cut this way and that as e
Page 101 and 102: 27. Then the moment comes when thos
Page 103 and 104: 35. Thus strength grows in action.
Page 105 and 106: compassion of the Father who will h
Page 107 and 108: Father is the Son. How otherwise wo
Page 109 and 110: speaking the perfect light which is
Page 111: (1) Are the Coptic Gospels Gnostic?
Page 114 and 115: It would merely beg the question to
Page 116 and 117: This allusion strongly conveys a ma
Page 118 and 119: It will be of value to list here th
Page 120 and 121: III Philip 46 is thus a logion whic
Page 122 and 123: composed of God’s imagination. VI
Page 124 and 125: structure of [Mahayana] Buddhist ph
Page 126 and 127: 4.3 the ego is within its imagery (
Page 128 and 129: excerpts suffice to show that what
Page 130 and 131: The Gospels stipulate that those wo
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The Gospels endorse John's Baptism
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Pauline Church— which indeed has
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epose? Tales from the Old French,
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he did not know that he was dead [J
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opinion of St Paul, all things cons
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teachings set forth in the Gospel o
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Mark Twain, Letters from the Earth
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celibacy indeed entered Christianit
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Bertrand Russell, ‘An Outline of
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William D. Davies, ‘Paul and Jewi
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primary, but rather a Jewish Christ
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doomed to disappointment.... The Bi
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ejecting the [Mosaic] law.... Paul
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Jon Sobrino, Jesus Christ Liberator
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individual deeds. || One might refl
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fitting teacher for flesh and blood
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Gospels of Thomas and Philip and Truth - Syriac Christian Church

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