Gospels of Thomas and Philip and Truth - Syriac Christian Church

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ejecting the [Mosaic] law.... Paul imported into the Christian community a form of religion characteristic of the ‘mysteries’,... religious movements of initiation into secret rites and esoteric knowledge. Og Mandino, The Christ Commission (1980): The disciples and other intimate followers of Jesus are all pious Jews. Juan Luis Segundo, The Person of Today confronting Jesus of Nazareth (1982): Within less than thirty years of the events narrated by the Synoptics concerning the life and proclamation, death and resurrection of Jesus, Paul permits himself to compose a long and complex exposition of what this means, retaining, apparently, only the two final specific events, the death and the resurrection. Jesus' words are not cited (with the exception of those pronounced over the bread and wine at the Last Supper), his teachings are not remembered. The key terms have disappeared which he employed to designate himself, his mission and his immediate audience: the Son of Man, the Kingdom of God, the poor. Abba Eban, Civilization and the Jews (WNET Heritage video #3, 1984): Those who followed the teachings of Jesus were known among other Jews as Nazarenes. In the beginning, the Nazarene sect was completely Jewish.... Although this had been a Jewish sect, Paul welcomed new followers without having them convert to Judaism. Jürgen Moltmann, Political Theology [&] Ethical Theology (1984): The theology of Paul and that of the Reformation interpreted the death of Jesus theologically as a victim of the law [of Israel]; and they made it very clear that the resurrection and exaltation of Christ signified the abolition of [that] law with all its demands.... [But] Jesus did not die by stoning, but rather by Roman execution. Yigael Yadin, ‘The Temple Scroll— the Longest Dead Sea Scroll’, Biblical Archaeology Review (Sept/Oct 1984): We must distinguish between the various layers, or strata, to use an archaeological term, of early Christianity. The theology, the doctrines and the practices of Jesus, John the Baptist and Paul ... are not the same. Michael Baigent, Richard Leigh & Henry Lincoln, The Messianic Legacy (1986): In what ... does ‘Christianity’ reside? In what Jesus taught? Or in what Paul taught? Except by sleight of logic and distortion of historical fact, the two positions cannot be harmonized. James Michener, Legacy (1987): Women ... will no longer kowtow to the 156
fulminations of St Paul. Bruce Metzger, The Canon of the New Testament (1987): According to [some] scholars the presence of contradictions between New Testament books ... makes it necessary to establish a critical canon.... For example, the eschatology of Luke-Acts cannot, it is said, be harmonized with Paul's eschatology.... Again, the outlook on the Old Testament law in the Epistle to the Romans certainly appears to be different from the outlook in Matt.v.18.... Furthermore, the Epistle of James attacks the Pauline doctrine of justification by faith alone. For these and similar reasons, it is argued,... there [is] no unity within the canon. Watchtower Bible & Tract Society, Insight on the Scriptures, ‘Paul’ (1988): Whose name then appears among those on the ‘twelve foundation stones’ of the New Jerusalem of John's vision— Matthias' or Paul's? (Rev/Ap 21:2,14) ... God's original choice, namely Matthias. Paula Fredriksen, From Jesus to Christ (1988): Scholars, their confusion facilitated by Paul's own apparent inconsistency,... do not agree even on what Paul said, much less why he said it. Jostein Gaarder, Sophie's World (1991): Was Christ a Christian? That also can certainly be debated. Gerald Messadié, Saul the Incendiary (Paris 1991): Saul does not really know the teaching of Jesus. In the Epistles there are no traces of the parables, nor of the expressions and attitudes of Jesus.... The transformation, the essential metanoia of the believer by ethical meditation, has almost no place in his writings.... Saul quickly arrogates to himself, and it seems incredible, the privilege of the truth. He, who only glimpsed Jesus, with unparalleled arrogance claims to be the only one who possesses the truth of the teaching of the Messiah— against those who, for their part, knew Jesus personally, against the first disciples. What insolence: he considers Peter a ‘hypocrite’!... I asked myself if Saul wouldn’t have participated also in the plot of the Sanhedrin against Jesus.... Before him, there are no Christians, only Jewish disciples of the Jewish Jesus. After him, Christianity and Judaism will be irreconcilable.... The Epistles make absolutely no mention of the life of Jesus.... It is the ethical teaching of Saul himself which dominates, as if to replace that of Jesus in Jesus' own name.... [He] does not mention a single miracle of Jesus.... From a strictly Scriptural point of view, the teaching of Saul diverges, in many fundamental points, from that transmitted by the direct witnesses of Jesus. 157
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Metalogos’ The Gospels of Thomas
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Introduction In December of 1945 tw
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www.metalog.org/files/supremacy.htm
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as the original Gospel Messianics w
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Establishment— whether political,
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Somsel); also in MSWord print versi
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www.metalog.org. 20. ‘The History
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(www.metalog.org/files/tpb/sabbath.
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the words of Jesus contained in our
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contains ... four parables which ar
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the year 140 AD, and could date fro
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These are the secret sayings° whic
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together?’; ³the Qur’án 27:75
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sick among them. For what goes into
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act feminine, when you establish [a
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33. Yeshua says: What thou shall he
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45. Yeshua says: They do not harves
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55. Yeshua says: Whoever does not h
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invites thee. He replied to him: My
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77. Yeshua says: I-Am the Light who
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89. Yeshua says: Why do you wash th
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nor does he allow the oxen to eat.
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evolving after the invasion of Alex
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Image/Imagery (22 50 83 84): Gk Ε
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Sabbath (27): Heb tb# (shabat: repo
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Yeshua (Prologue et passim): Aram (
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you.’) 9. The light with the dark
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it had no wheat as food for humanki
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Logos; and his blood is the Sacred
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are born. Therefore we also are mot
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have found his sons to be noble for
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(Isa 44:9-20!, Ph 14) 55. Vessels o
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65. (Among) the unclean spirits the
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28 58) 72. The truth did not come u
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80. Thru the Sacred Spirit we are i
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the Sovereignty of the Heavens, whi
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on that which he had planted. His h
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custom drink this, we shall receive
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the Union° is the recognition. The
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and sun and wind bring on the flowe
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woman mate with each other, except
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that visible beings are thus weak a
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eternal. And it is thus revealed to
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Shorter Oxford English Dictionary,
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thereafter in Mesopotamia. Joseph t
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Disciple, one of the Seven and auth
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1. The Gospel of Truth is joy for t
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8. Thus he became a reposeful and l
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whither he is going. He understands
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drawn to cut this way and that as e
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27. Then the moment comes when thos
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35. Thus strength grows in action.
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Page 107 and 108: Father is the Son. How otherwise wo
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Page 111: (1) Are the Coptic Gospels Gnostic?
Page 114 and 115: It would merely beg the question to
Page 116 and 117: This allusion strongly conveys a ma
Page 118 and 119: It will be of value to list here th
Page 120 and 121: III Philip 46 is thus a logion whic
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Page 124 and 125: structure of [Mahayana] Buddhist ph
Page 126 and 127: 4.3 the ego is within its imagery (
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Page 130 and 131: The Gospels stipulate that those wo
Page 132 and 133: The Gospels endorse John's Baptism
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Page 136 and 137: epose? Tales from the Old French,
Page 138 and 139: he did not know that he was dead [J
Page 140 and 141: opinion of St Paul, all things cons
Page 142 and 143: teachings set forth in the Gospel o
Page 144 and 145: Mark Twain, Letters from the Earth
Page 146 and 147: celibacy indeed entered Christianit
Page 148 and 149: Bertrand Russell, ‘An Outline of
Page 150 and 151: William D. Davies, ‘Paul and Jewi
Page 152 and 153: primary, but rather a Jewish Christ
Page 154 and 155: doomed to disappointment.... The Bi
Page 158 and 159: Jon Sobrino, Jesus Christ Liberator
Page 160 and 161: individual deeds. || One might refl
Page 162: fitting teacher for flesh and blood
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Gospels of Thomas and Philip and Truth - Syriac Christian Church

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