Gospels of Thomas and Philip and Truth - Syriac Christian Church
Gospels of Thomas and Philip and Truth - Syriac Christian Church
Gospels of Thomas and Philip and Truth - Syriac Christian Church
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<strong>Church</strong>.<br />
Ernest Hemingway, A Farewell to Arms (1929): That Saint Paul.... He's the one<br />
who makes all the trouble.<br />
Daisetz Teitaro Suzuki, Essays in Zen Buddhism (Second Series, 1933): Te-<br />
shan (780-865 [AD]) ... was very learned in the teaching <strong>of</strong> the sutra <strong>and</strong> was<br />
extensively read in the commentaries.... He heard <strong>of</strong> this Zen teaching in the south<br />
[<strong>of</strong> China], according to which a man could be a Buddha by immediately taking hold<br />
<strong>of</strong> his inmost nature. This he thought could not be the Buddha's own teaching, but<br />
[rather] the Evil-One's.... Te-shan's idea was to destroy Zen if possible.... [His]<br />
psychology reminds us <strong>of</strong> that <strong>of</strong> St Paul.<br />
Walter Bauer, Orthodoxy <strong>and</strong> Heresy in Earliest <strong>Christian</strong>ity (1934): As far as<br />
Paul is concerned, in the Apocalypse [Rev/Ap 21:14] only the names <strong>of</strong> the twelve<br />
apostles are found on the foundations <strong>of</strong> the New Jerusalem— there is no room for<br />
Paul.... For Justin [Martyr in the mid-second century], everything is based on the<br />
gospel tradition.... The name <strong>of</strong> Paul is nowhere mentioned by Justin;... not only is<br />
his name lacking, but also any congruence with his epistles.... If one may be allowed<br />
to speak rather pointedly, the apostle Paul was the only arch-heretic known to the<br />
apostolic age.... We must look to the circle <strong>of</strong> the twelve apostles to find the<br />
guardians <strong>of</strong> the most primitive information about the life <strong>and</strong> preaching <strong>of</strong> the<br />
Lord.... This treasure lies hidden in the synoptic gospels.<br />
Herbert A.L. Fisher, A History <strong>of</strong> Europe (1935): Paul <strong>of</strong> Tarsus ... drew a clear<br />
line <strong>of</strong> division between [the] two sects.... <strong>Christian</strong> <strong>and</strong> Jew sprang apart.<br />
Henry Miller, Black Spring (1936): That maniac St Paul.<br />
Ludwig Wittgenstein, Culture <strong>and</strong> Value (1980, notes from 1937): The spring<br />
which flows gently <strong>and</strong> limpidly in the <strong>Gospels</strong> seems to have froth on it in Paul's<br />
Epistles.... To me it's as though I saw human passion here, something like pride or<br />
anger, which is not in tune with the humility <strong>of</strong> the <strong>Gospels</strong>.... I want to ask— <strong>and</strong><br />
may this be no blasphemy— ‘What might Christ have said to Paul?’... In the <strong>Gospels</strong><br />
— as it seems to me— everything is less pretentious, humbler, simpler. There you<br />
find huts; in Paul a church. There all men are equal <strong>and</strong> God himself is a man; in<br />
Paul there is already something like a hierarchy.<br />
Kenneth Patchen, The Journal <strong>of</strong> Albion Moonlight (1941): We were proceeding<br />
leisurely down the main street in St Paul when suddenly, without warning <strong>of</strong> any<br />
kind, an immense octopus wrapped his arms around our car.<br />
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