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Gospels of Thomas and Philip and Truth - Syriac Christian Church

Gospels of Thomas and Philip and Truth - Syriac Christian Church

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Bertr<strong>and</strong> Russell, ‘An Outline <strong>of</strong> Intellectual Rubbish’ (1943): Tobacco ... is not<br />

prohibited in the Scriptures, though, as Samuel Butler pointed out, St Paul would no<br />

doubt have denounced it if he had known <strong>of</strong> it.<br />

Will Durant, Caesar <strong>and</strong> Christ (1944): Paul created a theology <strong>of</strong> which none<br />

but the vaguest warrants can be found in the words <strong>of</strong> Christ... Through these<br />

interpretations Paul could neglect the actual life <strong>and</strong> sayings <strong>of</strong> Jesus, which he had<br />

not directly known.... He had replaced conduct with creed as the test <strong>of</strong> virtue. It was<br />

a tragic change.<br />

Shaw Desmond, ‘Religion in the Postwar World’ (Oxford University Socratic<br />

Club, 1946): Paul taught the opposite <strong>of</strong> Jesus.<br />

Paul Schubert, ‘Urgent Tasks for New Testament Research’, in H.R. Willoughby<br />

(ed.), The Study <strong>of</strong> the Bible Today <strong>and</strong> Tomorrow (1947): As regards Paul <strong>and</strong> his<br />

letters there is no notable agreement [among modern theologians] on any major<br />

issue.<br />

Robert Frost, A Masque <strong>of</strong> Mercy (1947): Paul: he's in the Bible too. He is the<br />

fellow who theologized Christ almost out <strong>of</strong> <strong>Christian</strong>ity. Look out for him.<br />

Frank Harris, My Life <strong>and</strong> Loves (vol.3, 1949): <strong>Christian</strong>ity, mainly because <strong>of</strong><br />

Paul, has attacked the sexual desire <strong>and</strong> has tried to condemn it root <strong>and</strong> branch.<br />

Herbert J. Muller, The Uses <strong>of</strong> the Past (1952): Saul <strong>of</strong> Tarsus, who became St<br />

Paul,... knew Jesus only by hearsay, <strong>and</strong> rarely referred to his human life.... Paul<br />

preached a gospel about Jesus that was not taught by the Jesus <strong>of</strong> the synoptic<br />

<strong>Gospels</strong>.... Setting himself against [the] other disciples,... he was largely responsible<br />

for the violent break with Judaism.... He contributed a radical dualism <strong>of</strong> flesh <strong>and</strong><br />

spirit unwarranted by the teachings <strong>of</strong> Jesus.<br />

Simone de Beauvoir, The Second Sex (1953): St Paul enjoined self-effacement<br />

<strong>and</strong> discretion upon women.... In a religion that holds the flesh accursed, woman<br />

becomes the devil's most fearful temptation.<br />

Federico Fellini, La Strada (1954): ‘Where are we?’ ‘In Rome. That’s St Paul’s.’<br />

‘Then we’re joining the Circus?’<br />

Nikos Kazantzakis, The Last Temptation <strong>of</strong> Christ (1955): The door opened. A<br />

squat, fat hunchback, still young, but bald, stood on the threshold. His eyes were<br />

spitting fire.... ‘Are you Saul?’, Jesus asked, horrified.... ‘I am Paul. I was saved—<br />

glory be to God!— <strong>and</strong> now I've set out to save the world....’ ‘My fine lad,’ Jesus<br />

replied, ‘I've already come back from where you're headed.... Did you see this<br />

148

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