November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
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<strong>Protestant</strong> <strong>Reformed</strong> Theological Journal<br />
Christian <strong>Reformed</strong> Church. world’” (250; emphasis added<br />
The scales of the balance are by the reviewer).<br />
tilt<strong>in</strong>g steadily to the side of This well-written and wellresearched<br />
common grace. “Religious<br />
study of one of the<br />
leaders cont<strong>in</strong>ued to rem<strong>in</strong>d it Christian <strong>Reformed</strong> Church’s<br />
[the Christian <strong>Reformed</strong> lead<strong>in</strong>g m<strong>in</strong>isters is a worthy addition<br />
Church], though with <strong>in</strong>creas<strong>in</strong>gly<br />
to “The Historical Series<br />
less force and clarity, that of the <strong>Reformed</strong> Church <strong>in</strong><br />
the religious antithesis placed it <strong>America</strong>.” ■<br />
fundamentally at odds with ‘the<br />
Sweet Communion: Trajectories<br />
of Spirituality from the Middle<br />
Ages through the Further Reformation,<br />
by Arie de Reuver, translated<br />
by James A. De Jong. Grand<br />
Rapids, MI: Baker Academic,<br />
<strong>2007</strong>. 303 pp. $29.99. Softcover.<br />
[Reviewed by Douglas J. Kuiper.]<br />
It is good to read the orig<strong>in</strong>al<br />
writ<strong>in</strong>gs of men of centuries<br />
past who, <strong>in</strong> God’s providence<br />
and grace, had a great impact on<br />
His church. But the task is often<br />
made difficult for the English-speak<strong>in</strong>g<br />
reader by the<br />
great number of such writ<strong>in</strong>gs,<br />
and by the fact that they are not<br />
always available <strong>in</strong> English.<br />
Books <strong>in</strong> which the writ<strong>in</strong>gs<br />
of such men are studied and<br />
evaluated make the task easier.<br />
However, the drawback then<br />
becomes the fact that the reader,<br />
not hav<strong>in</strong>g studied the orig<strong>in</strong>al<br />
98<br />
sources, is less able to critique<br />
the author’s judgment regard<strong>in</strong>g<br />
them.<br />
Arie de Reuver’s book studies<br />
and evaluates the lives and<br />
works of seven men: Bernard of<br />
Clairvaux, Thomas à Kempis,<br />
Willem Teell<strong>in</strong>ck, Theodorus à<br />
Brakel, Guiljelmus Saldenus,<br />
Wilhelmus à Brakel, and<br />
Herman Witsius. Specifically,<br />
de Reuver selects one or more<br />
works of each man that set forth<br />
his teach<strong>in</strong>gs regard<strong>in</strong>g Christian<br />
piety—Clairvaux’s tract On<br />
God’s Love and his sermons on<br />
the Song of Solomon; à Kempis’<br />
The Imitation of Christ;<br />
Teell<strong>in</strong>ck’s The Key to True<br />
Devotion, Soliloquy, and The<br />
New Jerusalem; Theodorus à<br />
Brakel’s The Stages of the Spiritual<br />
Life; Saldenus’ The Road<br />
of Life; Wilhelmus à Brakel’s<br />
Reasonable Service; and sev-<br />
Vol. 41, No. 1