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November 2007 - Protestant Reformed Churches in America

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<strong>Protestant</strong> <strong>Reformed</strong> Theological Journal<br />

a man’s faith and sanctification, it spr<strong>in</strong>gs from that first error of his<br />

humiliation; if a man’s humiliation be false, and weak, and little, his<br />

faith is light, and his sanctification counterfeit. 55<br />

IV. Other Theologians<br />

Wilhelmus à Brakel (1635-1711) reveals a belief <strong>in</strong><br />

preparationism. He speaks of “preparatory convictions” 56 and<br />

urges the unconverted to enterta<strong>in</strong> hope because God “grants<br />

[them] conviction and a desire for repentance and salvation.” 57<br />

His advice is to attend diligently on the means. “You have reason<br />

to hope … Wait, therefore, for the least movement of the Spirit,<br />

respond to it, and be careful you do not resist it.” 58 However,<br />

such a desire, granted to some of the unconverted who use the<br />

means of grace, does not guarantee salvation. It is not a sign of<br />

regeneration, but may lead to it.<br />

Presbyterian theologian William G. T. Shedd (1820-1894) ascribes<br />

regeneration itself to the Holy Spirit but allows man to have<br />

some “agency … <strong>in</strong> the work of conviction which is preparatory<br />

or antecedent” to the new birth. 59 Shedd wants to be careful <strong>in</strong><br />

dist<strong>in</strong>guish<strong>in</strong>g the August<strong>in</strong>ian/Calv<strong>in</strong>istic idea of preparation from<br />

the Semi-Pelagian/Arm<strong>in</strong>ian/Synergistic version. The Calv<strong>in</strong>ist,<br />

writes Shedd, means by it “conviction of s<strong>in</strong>, guilt and helplessness.”<br />

The Arm<strong>in</strong>ian “denotes some fa<strong>in</strong>t desires and beg<strong>in</strong>n<strong>in</strong>gs<br />

of hol<strong>in</strong>ess <strong>in</strong> the natural man.” 60 This preparation, then, is not a<br />

“part of regeneration, but someth<strong>in</strong>g prior and antecedent to it.” 61<br />

Shedd next appeals to “common or prevenient grace.” The s<strong>in</strong>ner,<br />

writes Shedd, “moved and assisted” by this grace is able to<br />

perform certa<strong>in</strong> duties. Shedd lists some of these common grace-<br />

55. Shepard, Parable, p. 482.<br />

56. Wilhelmus à Brakel, The Christian’s Reasonable Service, vol. 2<br />

(Soli Deo Gloria Publications: Ligonier, PA, 1993), p. 249.<br />

57. à Brakel, Reasonable, vol. 2, p. 258.<br />

58. à Brakel, Reasonable, vol. 2, p. 259.<br />

59. William G. T. Shedd, Dogmatic Theology, vol. 2 (Charles<br />

Scribner’s Sons: New York, 1891), p. 512.<br />

60. Shedd, Theology, vol. 2, p. 512.<br />

61. Shedd, Theology, vol. 2, p. 512.<br />

72<br />

Vol. 41, No. 1

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