November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
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<strong>Protestant</strong> <strong>Reformed</strong> Theological Journal<br />
But we really th<strong>in</strong>k they argue more accurately, who make these, and<br />
the like th<strong>in</strong>gs <strong>in</strong> the Elect, to be preparations to the further and more<br />
perfect operations of a more noble and plentiful spirit, and so not<br />
preparations for regeneration, but the fruits and effects of the first<br />
regeneration. 76<br />
Witsius concedes that operations of the Spirit may occur <strong>in</strong><br />
the reprobate, but they are “no preparations for regeneration” either<br />
by their <strong>in</strong>tr<strong>in</strong>sic nature or by God’s design, but these operations<br />
<strong>in</strong> the reprobate are “consistent with spiritual death,” and<br />
the reprobate, be<strong>in</strong>g deceived by these “act<strong>in</strong>gs which counterfeit<br />
spiritual life, are the more hardened <strong>in</strong> a real death.” 77 Hav<strong>in</strong>g<br />
carefully differentiated between regeneration <strong>in</strong> the broader and<br />
narrower senses, Witsius concludes by reject<strong>in</strong>g any means for<br />
prepar<strong>in</strong>g a s<strong>in</strong>ner for the new birth. “They are not preparations<br />
for the first regeneration, but effects of it,” because death is no<br />
preparation for life. 78<br />
Witsius believes that there is a sense <strong>in</strong> which the Lord, by<br />
His providential deal<strong>in</strong>gs with the elect before their conversion,<br />
“prepares” them for their future spiritual life. He “preserves them<br />
from base and scandalous crimes,” and they are kept from the s<strong>in</strong><br />
aga<strong>in</strong>st the Holy Ghost. Such s<strong>in</strong>ners may have grown up <strong>in</strong> an<br />
ecclesiastical environment, so that “many evident pr<strong>in</strong>ciples of<br />
div<strong>in</strong>e truth are understood by the natural m<strong>in</strong>d,” which serve the<br />
believer after he has been regenerated. 79 None of these “dispose<br />
man for regeneration,” but they are providential works of God,<br />
whereby, even before their regeneration, God works all th<strong>in</strong>gs for<br />
the good of His elect. This is the same k<strong>in</strong>d of preparatory grace<br />
to which Abraham Kuyper refers. Kuyper’s view is that the unregenerate<br />
elect are “the subject of div<strong>in</strong>e labor, care and protection”<br />
even dur<strong>in</strong>g their godless life before their conversion. 80<br />
Witsius, however, like the Puritans, urges the one who will not<br />
76. Witsius, The Economy, p. 363.<br />
77. Witsius, The Economy, p. 363.<br />
78. Witsius, The Economy, p. 365.<br />
79. Witsius, The Economy, p. 366.<br />
80. Kuyper, The Work, p. 284.<br />
76<br />
Vol. 41, No. 1