November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
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<strong>Protestant</strong> <strong>Reformed</strong> Theological Journal<br />
new essay, “Justification and noth<strong>in</strong>g to do with the covenant<br />
Violence: Reflections on Atonement<br />
of grace. Instead, it is a highly<br />
and Contemporary philosophical comparison of<br />
Apologetics.” This article is an man’s knowledge of God<br />
attempt to use the doctr<strong>in</strong>e of through general revelation and<br />
justification to stir up “true zeal the believer’s knowledge of<br />
for social action” (p. 148). For God through sav<strong>in</strong>g faith. It is<br />
Edgar, justification is the way man’s knowledge of God<br />
to address fem<strong>in</strong>ists’ concerns through general revelation that<br />
about the oppression of women, Oliph<strong>in</strong>t calls “covenant faith.”<br />
concerns about violence and An article with such a title had<br />
ethnic cleans<strong>in</strong>g, and other social<br />
the potential of gett<strong>in</strong>g to the<br />
concerns. To say the least, heart of the controversy over<br />
it is disappo<strong>in</strong>t<strong>in</strong>g to see a professor<br />
justification. As it is, the article<br />
of a <strong>Reformed</strong> sem<strong>in</strong>ary fails to address any key issues<br />
sett<strong>in</strong>g an agenda of social action<br />
<strong>in</strong> that controversy.<br />
for the church, especially The rest of the articles,<br />
when he uses the precious doctr<strong>in</strong>e<br />
however, at least address the<br />
of justification to do so. controversy over justification.<br />
Stranger yet is K. Scott From them one is able to determ<strong>in</strong>e<br />
Oliph<strong>in</strong>t’s article, “Covenant<br />
what WTS teaches about<br />
Faith.” The title <strong>in</strong>dicates that justification today.<br />
Oliph<strong>in</strong>t will exam<strong>in</strong>e the role If Ferguson’s <strong>in</strong>troduction<br />
of faith <strong>in</strong> the covenant of grace, gave hope that the doctr<strong>in</strong>e of<br />
and relate the covenant to justification.<br />
justification taught at WTS is<br />
That would be a sound, the article by Peter<br />
worthwhile article, especially Lillback, current president of<br />
s<strong>in</strong>ce Norman Shepherd and the WTS, takes that hope away.<br />
Federal Vision take a particular Lillback’s essay, “Calv<strong>in</strong>’s Development<br />
view of the covenant as their<br />
of the Doctr<strong>in</strong>e of<br />
start<strong>in</strong>g po<strong>in</strong>t. They beg<strong>in</strong> with Forensic Justification: Calv<strong>in</strong><br />
a conditional covenant, <strong>in</strong> and the Early Lutherans on the<br />
which faith and works are conditions<br />
Relationship of Justification<br />
to man’s stay<strong>in</strong>g <strong>in</strong> the and Renewal,” is a historical<br />
covenant, and work from there <strong>in</strong>vestigation <strong>in</strong>to the doctr<strong>in</strong>e<br />
to conditional justification, that of justification taught by Calv<strong>in</strong><br />
is, justification by faith and on the one hand and the early<br />
works. But Oliph<strong>in</strong>t’s essay has Lutherans on the other hand.<br />
118<br />
Vol. 41, No. 1