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November 2007 - Protestant Reformed Churches in America

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Homiletical Use of the Heidelberg Catechism<br />

That there cont<strong>in</strong>ued to be tension over the issue of Catechism<br />

preach<strong>in</strong>g among the colonists <strong>in</strong> Holland is <strong>in</strong>dicated by an entry<br />

<strong>in</strong> the classis’ m<strong>in</strong>utes of October 14, 1851. The m<strong>in</strong>utes take<br />

note of an accusation by a certa<strong>in</strong> J. Boes aga<strong>in</strong>st Rev. Van Raalte<br />

for not preach<strong>in</strong>g the Heidelberg Catechism. In his response, Rev.<br />

Van Raalte assured the classis that he had no objections aga<strong>in</strong>st<br />

the Catechism, <strong>in</strong>deed, that he had a “special love for the truth <strong>in</strong><br />

the Catechism,” and promised to “take all possible means, <strong>in</strong> his<br />

work on Sunday afternoon, to make the Catechism <strong>in</strong>telligible to<br />

his hearers.” 19<br />

The m<strong>in</strong>utes of Classis Holland make clear that concerns over<br />

a lack of Heidelberg Catechism preach<strong>in</strong>g caused a number of<br />

colonists to question the wisdom of union with the RCA. This<br />

was undoubtedly fueled by reports of a lack of Catechism preach<strong>in</strong>g<br />

by immigrants who had lately arrived <strong>in</strong> the colony, hav<strong>in</strong>g<br />

traveled through and worshiped <strong>in</strong> RCA congregations as they<br />

made their way to the Michigan frontier. Rumors circulated <strong>in</strong><br />

the colony that <strong>in</strong> the churches <strong>in</strong> the east “The m<strong>in</strong>isters do not<br />

preach from the Heidelberg Catechism.” 20 D.H. Kromm<strong>in</strong>ga reports<br />

that at a meet<strong>in</strong>g held <strong>in</strong> the schoolhouse <strong>in</strong> Vriesland <strong>in</strong><br />

1851, a certa<strong>in</strong> T. Ulberg reported, among other th<strong>in</strong>gs, that dur<strong>in</strong>g<br />

his stay <strong>in</strong> the east there was no Heidelberg Catechism preach<strong>in</strong>g<br />

<strong>in</strong> Rev. Wyckoff’s church. 21<br />

This lack of Catechism preach<strong>in</strong>g was soon documented <strong>in</strong><br />

the classical record. The m<strong>in</strong>utes of September 5, 1855 conta<strong>in</strong> a<br />

report of the denom<strong>in</strong>ational synod meet<strong>in</strong>g submitted by J. Van<br />

de Luister and Rev. C. Van der Meulen. The report took note of<br />

the fact that these delegates “…found deficiency <strong>in</strong> the regular<br />

preach<strong>in</strong>g of the Catechism, and also some laxity <strong>in</strong> discipl<strong>in</strong>e” <strong>in</strong><br />

19. Classis Holland: M<strong>in</strong>utes 1848-1858, p. 61.<br />

20. Marian M. Schoolland, De Kolonie: The Church That God Transplanted<br />

(Grand Rapids: Board of Publications of the Christian <strong>Reformed</strong><br />

Church, 1973-1974), p. 211.<br />

21. D.H. Kromm<strong>in</strong>ga, The Christian <strong>Reformed</strong> Tradition: From the<br />

Reformation Till the Present (Grand Rapids: Wm. B. Eerdmans Publish<strong>in</strong>g<br />

Company, 1943, repr. 1961), p. 107.<br />

<strong>November</strong> <strong>2007</strong> 11

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