November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
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Calv<strong>in</strong>’s Integrated Covenant Theology (2)<br />
This is how Anglican J. I. Packer def<strong>in</strong>es “the life-embrac<strong>in</strong>g<br />
bedrock reality of the covenant relationship between the Creator<br />
and Christians” : “A covenant relationship is a voluntary mutual<br />
commitment that b<strong>in</strong>ds each party to the other.” 25 Packer roots<br />
this bond between God and us <strong>in</strong> the <strong>in</strong>ter-Tr<strong>in</strong>itarian communion<br />
of the Godhead. In answer to his own question, “Why does God<br />
… desire covenantal fellowship with rational be<strong>in</strong>gs” he answers,<br />
...the nature of such fellowship observably corresponds to the relationships<br />
of mutual honor and love between Father, Son and Holy<br />
Spirit with<strong>in</strong> the unity of the div<strong>in</strong>e be<strong>in</strong>g, so that the div<strong>in</strong>e purpose<br />
appears to be, so to speak, an enlarg<strong>in</strong>g of this circle of eternal love<br />
and joy. In highlight<strong>in</strong>g the thought that covenantal communion is<br />
the <strong>in</strong>ner life of God, covenant theology makes the truth of the Tr<strong>in</strong>ity<br />
more mean<strong>in</strong>gful than it can otherwise be. 26<br />
In the <strong>Protestant</strong> <strong>Reformed</strong> <strong>Churches</strong> the truth of the covenant<br />
as a bond of friendship and fellowship between God and His elect<br />
<strong>in</strong> Jesus Christ has been developed and ma<strong>in</strong>ta<strong>in</strong>ed most fully,<br />
consistently, antithetically, and systematically. This has resulted<br />
<strong>in</strong> <strong>in</strong>creased <strong>in</strong>sight <strong>in</strong>to and/or practical help regard<strong>in</strong>g, for example,<br />
the liv<strong>in</strong>g fellowship with<strong>in</strong> the Holy Tr<strong>in</strong>ity, the covenant<br />
with Adam, Old Testament history, sovereign grace, <strong>in</strong>fant baptism,<br />
<strong>Reformed</strong> worship, the unbreakable bond of marriage, Christian<br />
school<strong>in</strong>g, and the Christian life as one of God’s friend-servants<br />
keep<strong>in</strong>g His covenant. 27<br />
This development <strong>in</strong> the understand<strong>in</strong>g of the nature of the<br />
25. J. I. Packer <strong>in</strong> his “Introduction” to Herman Witsius, The Economy<br />
of the Covenants Between God and Man: Comprehend<strong>in</strong>g a Complete<br />
Body of Div<strong>in</strong>ity, 2 vols. (Escondido, CA: The den Dulk Christian Foundation,<br />
repr. 1990), vol. 1. There is no pag<strong>in</strong>ation for Packer’s “Introduction.”<br />
26. Witsius, The Economy of the Covenants.<br />
27. See, e.g., Herman Hanko, God’s Everlast<strong>in</strong>g Covenant of Grace<br />
(Grandville, MI: RFPA, 1988); Herman Hoeksema, Believers and Their<br />
Seed: Children <strong>in</strong> the Covenant (Grandville, MI: RFPA, rev. 1997);<br />
<strong>November</strong> <strong>2007</strong> 41