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November 2007 - Protestant Reformed Churches in America

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Homiletical Use of the Heidelberg Catechism<br />

“Should we preach on catechisms or confessions as such” His<br />

response is: “Our mandate is to preach the Word. To resort <strong>in</strong>stead<br />

to expound<strong>in</strong>g a human document is to confuse our people<br />

by blurr<strong>in</strong>g the dist<strong>in</strong>ction between what is normative revelation<br />

and what is to be judged by that revelation.” 40 Macleod’s position<br />

is clear. Preach<strong>in</strong>g on a catechism is not preach<strong>in</strong>g the Word,<br />

at least not what Paul had <strong>in</strong> m<strong>in</strong>d when he said to Timothy, “Preach<br />

the word!” (II Tim. 4:2).<br />

A somewhat surpris<strong>in</strong>g and refresh<strong>in</strong>g response to the age-old<br />

accusation that preach<strong>in</strong>g on creeds and catechisms is not the<br />

preach<strong>in</strong>g of the Word of God is offered by Timothy George <strong>in</strong> a<br />

chapter entitled “Doctr<strong>in</strong>al Preach<strong>in</strong>g,” <strong>in</strong> the Handbook of Contemporary<br />

Preach<strong>in</strong>g. He advises preachers:<br />

Use confessions and catechisms to give a framework for doctr<strong>in</strong>al<br />

sermons. Some preachers, <strong>in</strong>clud<strong>in</strong>g even renowned evangelical<br />

ones, have been reluctant to follow this method. They prefer the<br />

sermon to arise directly from the Bible and not from human formulations,<br />

not even very good ones. However, it need not be either/or,<br />

after all, confessions and catechisms are derived from the Bible. They<br />

have no <strong>in</strong>dependent authority apart from the Bible, and they must<br />

always be tested by, and stand revisable <strong>in</strong> the light of the Bible.<br />

They are deeply anchored <strong>in</strong> the history of particular faith communities<br />

and can be a useful device for pass<strong>in</strong>g on the faith <strong>in</strong>tact to the<br />

next generation. 41<br />

The <strong>Reformed</strong> have always rejected the charge that Heidelberg<br />

Catechism preach<strong>in</strong>g is not the preach<strong>in</strong>g of the Word of God.<br />

They have contended that, because its contents stand <strong>in</strong> full agreement<br />

with the Word of God—as every <strong>Reformed</strong> m<strong>in</strong>ister avows<br />

who signs the Formula of Subscription—and are an explanation<br />

of the Word of God, it can unhesitat<strong>in</strong>gly be affirmed that Heidel-<br />

40. Macleod, “Preach<strong>in</strong>g and Systematic Theology,” p. 269.<br />

41. Timothy George, “Doctr<strong>in</strong>al Preach<strong>in</strong>g,” <strong>in</strong> Handbook of Contemporary<br />

Preach<strong>in</strong>g, ed. Michael Duduit (Nashville: Broadman Press,<br />

1993), p. 97.<br />

<strong>November</strong> <strong>2007</strong> 19

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