November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
November 2007 - Protestant Reformed Churches in America
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Homiletical Use of the Heidelberg Catechism<br />
“Should we preach on catechisms or confessions as such” His<br />
response is: “Our mandate is to preach the Word. To resort <strong>in</strong>stead<br />
to expound<strong>in</strong>g a human document is to confuse our people<br />
by blurr<strong>in</strong>g the dist<strong>in</strong>ction between what is normative revelation<br />
and what is to be judged by that revelation.” 40 Macleod’s position<br />
is clear. Preach<strong>in</strong>g on a catechism is not preach<strong>in</strong>g the Word,<br />
at least not what Paul had <strong>in</strong> m<strong>in</strong>d when he said to Timothy, “Preach<br />
the word!” (II Tim. 4:2).<br />
A somewhat surpris<strong>in</strong>g and refresh<strong>in</strong>g response to the age-old<br />
accusation that preach<strong>in</strong>g on creeds and catechisms is not the<br />
preach<strong>in</strong>g of the Word of God is offered by Timothy George <strong>in</strong> a<br />
chapter entitled “Doctr<strong>in</strong>al Preach<strong>in</strong>g,” <strong>in</strong> the Handbook of Contemporary<br />
Preach<strong>in</strong>g. He advises preachers:<br />
Use confessions and catechisms to give a framework for doctr<strong>in</strong>al<br />
sermons. Some preachers, <strong>in</strong>clud<strong>in</strong>g even renowned evangelical<br />
ones, have been reluctant to follow this method. They prefer the<br />
sermon to arise directly from the Bible and not from human formulations,<br />
not even very good ones. However, it need not be either/or,<br />
after all, confessions and catechisms are derived from the Bible. They<br />
have no <strong>in</strong>dependent authority apart from the Bible, and they must<br />
always be tested by, and stand revisable <strong>in</strong> the light of the Bible.<br />
They are deeply anchored <strong>in</strong> the history of particular faith communities<br />
and can be a useful device for pass<strong>in</strong>g on the faith <strong>in</strong>tact to the<br />
next generation. 41<br />
The <strong>Reformed</strong> have always rejected the charge that Heidelberg<br />
Catechism preach<strong>in</strong>g is not the preach<strong>in</strong>g of the Word of God.<br />
They have contended that, because its contents stand <strong>in</strong> full agreement<br />
with the Word of God—as every <strong>Reformed</strong> m<strong>in</strong>ister avows<br />
who signs the Formula of Subscription—and are an explanation<br />
of the Word of God, it can unhesitat<strong>in</strong>gly be affirmed that Heidel-<br />
40. Macleod, “Preach<strong>in</strong>g and Systematic Theology,” p. 269.<br />
41. Timothy George, “Doctr<strong>in</strong>al Preach<strong>in</strong>g,” <strong>in</strong> Handbook of Contemporary<br />
Preach<strong>in</strong>g, ed. Michael Duduit (Nashville: Broadman Press,<br />
1993), p. 97.<br />
<strong>November</strong> <strong>2007</strong> 19