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November 2007 - Protestant Reformed Churches in America

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<strong>Protestant</strong> <strong>Reformed</strong> Theological Journal<br />

He<strong>in</strong>rich Bull<strong>in</strong>ger and the Doctr<strong>in</strong>e<br />

of Predest<strong>in</strong>ation: Author of<br />

“the Other <strong>Reformed</strong> Tradition”<br />

Cornelis P. Venema. Grand Rapids,<br />

MI. Baker Academic, 2002.<br />

137 pages. $22.00 (paper). ISBN#<br />

0-8010-2605-9. [Reviewed by<br />

Prof. Russell Dykstra.]<br />

He<strong>in</strong>rich Bull<strong>in</strong>ger and the<br />

Doctr<strong>in</strong>e of Predest<strong>in</strong>ation is<br />

another <strong>in</strong> the series of books<br />

published by Baker entitled<br />

“Texts and Studies <strong>in</strong> Reformation<br />

and Post-Reformation<br />

Thought.” The goal of the<br />

project is to make available significant<br />

manuscripts of the Reformation<br />

such as Caspar<br />

Olevianus’ Firm Foundation<br />

(already published) and<br />

Theodore Beza’s Table of Predest<strong>in</strong>ation<br />

(still com<strong>in</strong>g), as<br />

well as studies of Reformation<br />

and Post-Reformation topics. It<br />

is a worthy goal.<br />

This volume purposes to set<br />

forth He<strong>in</strong>rich Bull<strong>in</strong>ger’s<br />

teach<strong>in</strong>g on predest<strong>in</strong>ation, especially<br />

to answer the question<br />

whether Bull<strong>in</strong>ger’s teach<strong>in</strong>g<br />

marked a radical divergence<br />

from the rest of the <strong>Reformed</strong><br />

tradition. Dr. Cornelis Venema<br />

expla<strong>in</strong>s the issue (p. 12):<br />

122<br />

J. Wayne Baker and others<br />

have argued that, contrary to<br />

the emphasis upon sovereign<br />

and unconditional predest<strong>in</strong>ation<br />

<strong>in</strong> the <strong>Reformed</strong> tradition<br />

stemm<strong>in</strong>g from John Calv<strong>in</strong>,<br />

the Rh<strong>in</strong>eland Reformers, beg<strong>in</strong>n<strong>in</strong>g<br />

with Zw<strong>in</strong>gli and <strong>in</strong>clud<strong>in</strong>g<br />

Bull<strong>in</strong>ger, authored<br />

another <strong>Reformed</strong> tradition.<br />

This tradition’s primary emphasis<br />

was upon a conditional<br />

covenant doctr<strong>in</strong>e. Bull<strong>in</strong>ger,<br />

it is argued, was the author of<br />

a <strong>Reformed</strong> tradition that repudiated<br />

the double predest<strong>in</strong>arianism<br />

of Calv<strong>in</strong> and advocated<br />

<strong>in</strong>stead a s<strong>in</strong>gle or<br />

conditional predest<strong>in</strong>arianism.<br />

Whereas Calv<strong>in</strong> and<br />

Geneva followed the tradition<br />

of predest<strong>in</strong>arian doctr<strong>in</strong>e<br />

stemm<strong>in</strong>g from August<strong>in</strong>e,<br />

Bull<strong>in</strong>ger and Zurich were responsible<br />

for a quite different<br />

formulation of the doctr<strong>in</strong>e of<br />

grace, one which by means of<br />

its covenant view lends more<br />

weight to the realization of<br />

God’s purposes <strong>in</strong> history.<br />

These dist<strong>in</strong>ct doctr<strong>in</strong>al positions<br />

of Calv<strong>in</strong> and Bull<strong>in</strong>ger<br />

constitute the historical background<br />

to a divergence with<strong>in</strong><br />

subsequent <strong>Reformed</strong> theology<br />

between unconditional<br />

predest<strong>in</strong>arianism and conditional<br />

covenantalism. The tra-<br />

Vol. 41, No. 1

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