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Download - Future of the Internet – And how to stop it.

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90<br />

After <strong>the</strong> Stall<br />

best be done through corporate models: creating smooth installation engines,<br />

extensive help guides, and o<strong>the</strong>r handholding for what o<strong>the</strong>rwise might be an<br />

<strong>of</strong>f-putting technical piece <strong>of</strong> PC s<strong>of</strong>tware or Web service. 57<br />

As <strong>the</strong> <strong>Internet</strong> and <strong>the</strong> PC merge in<strong>to</strong> a grid, people can increasingly lend or<br />

barter computing cycles or bandwidth for causes <strong>the</strong>y care about by simply installing<br />

a small piece <strong>of</strong> s<strong>of</strong>tware. 58 This could be something like SETI@home,<br />

through which astronomers can distribute voluminous data from radio telescopes<br />

<strong>to</strong> individual PCs, 59 which <strong>the</strong>n look for patterns that might indicate<br />

<strong>the</strong> presence <strong>of</strong> intelligent life, or <strong>it</strong> could be a simple sharing <strong>of</strong> bandwidth<br />

through mechanisms such as amateur-coded (and conceived, and designed)<br />

B<strong>it</strong>Torrent, 60 by which large files are shared among individuals as <strong>the</strong>y download<br />

<strong>the</strong>m, making <strong>it</strong> possible for users <strong>to</strong> achieve very rapid downloads by<br />

accumulating b<strong>it</strong>s <strong>of</strong> files from multiple sources, all while serving as sources<br />

<strong>the</strong>mselves. Generativ<strong>it</strong>y, <strong>the</strong>n, is a parent <strong>of</strong> invention, and an open network<br />

connecting generative devices makes <strong>the</strong> fru<strong>it</strong>s <strong>of</strong> invention easy <strong>to</strong> share if <strong>the</strong><br />

inven<strong>to</strong>r is so inclined.<br />

GENERATIVITY’S INPUT: PARTICIPATION<br />

A second good <strong>of</strong> generativ<strong>it</strong>y is <strong>it</strong>s inv<strong>it</strong>ation <strong>to</strong> outside contribution on <strong>it</strong>s<br />

own terms. This inv<strong>it</strong>ation occurs at two levels: <strong>the</strong> individual act <strong>of</strong> contribution<br />

<strong>it</strong>self, and <strong>the</strong> ways in which that contribution becomes part <strong>of</strong> a self-reinforcing<br />

commun<strong>it</strong>y. On <strong>the</strong> first level, <strong>the</strong>re is a unique joy <strong>to</strong> be had in building<br />

something, even if one is not <strong>the</strong> best craftsperson. This is a value best<br />

appreciated by experiencing <strong>it</strong>; those who demand pro<strong>of</strong> may not be easy <strong>to</strong><br />

persuade. Fortunately, <strong>the</strong>re are many ways in which people have a chance <strong>to</strong><br />

build and contribute. Many jobs demand intellectual engagement, which can<br />

be fun for <strong>it</strong>s own sake. People take joy in rearing children: teaching, interacting,<br />

guiding. They can also immerse <strong>the</strong>mselves in artistic invention or s<strong>of</strong>tware<br />

coding.<br />

Famed util<strong>it</strong>arian John Stuart Mill may have believed in <strong>the</strong> greatest happiness<br />

for <strong>the</strong> greatest number, but he was also a champion <strong>of</strong> <strong>the</strong> individual and<br />

a hater <strong>of</strong> cus<strong>to</strong>m. He first linked idiosyncrasy <strong>to</strong> innovation when he argued<br />

that society should “give <strong>the</strong> freest scope possible <strong>to</strong> uncus<strong>to</strong>mary things, in order<br />

that <strong>it</strong> may in time appear which <strong>of</strong> <strong>the</strong>se are f<strong>it</strong> <strong>to</strong> be converted in<strong>to</strong> cus<strong>to</strong>ms.”<br />

61 He <strong>the</strong>n noted <strong>the</strong> innate value <strong>of</strong> being able <strong>to</strong> express oneself idiosyncratically:

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