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1.Front section - IUCN

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The role of hunting in promoting protected areas 4<br />

in support of a given protected area will depend on<br />

how the ecological, political, historical and social<br />

context shape the nature of the interactions. For<br />

example, while trophy hunting seems to offer promise<br />

as a means of generating significant money for some<br />

protected areas, it is much less feasible in tropical<br />

forest areas with no animals of interest to trophy<br />

hunters. Additionally, some species do not have the<br />

biological characteristics to allow hunting to be<br />

sustainable in any economically significant fashion.<br />

Likewise, where laws prohibit all types of resource<br />

extraction, hunting could not become a conservation<br />

tool.<br />

Description of the<br />

interest group<br />

Humans have hunted since before they became<br />

human and hunting remains of interest and<br />

importance to many human populations around the<br />

world. Animals have been, and are, valued by humans<br />

for a broad variety of reasons (Redford and Robinson,<br />

1991; Redford et al., 1995) ranging from food to<br />

religion. Arguably, the most important value humans<br />

place on animals is for food both for subsistence and<br />

commercial purposes. Wild animals are also used for<br />

other subsistence purposes including clothing, tools,<br />

medicine and material for handicrafts and ritual.<br />

Many of these animal products have acquired<br />

commercial value in local, national and international<br />

markets – particularly for luxury uses such as furs,<br />

ivory and meat, or for traditional Chinese medicine.<br />

Wild animals have other values that are nonconsumptive<br />

in nature. These include religious and<br />

spiritual values, values due to the willingness of<br />

tourists to pay to see them, and value as components<br />

of function of ecosystems (e.g. seed dispersal,<br />

predation, nutrient cycling). Though usually valued<br />

positively, animals can have negative values in some<br />

contexts such as when feeding in gardens, preying on<br />

livestock or humans, or transmitting diseases.<br />

Although hunting is very common, it has often been<br />

controlled by social factors. In different settings<br />

hunting is limited by season, by sex, by bag limit, and<br />

by type of hunter. Control of hunting has often been<br />

done by those in power, wishing to control the<br />

harvesting by others. This association between<br />

© Kent Redford<br />

hunting and power is part and parcel of the European<br />

experience (Cartmill, 1993) and was carried by<br />

Europeans to their colonies, colouring the way both<br />

hunting and park establishment were conducted<br />

(Mackenzie, 1997). For example, the British occupiers<br />

of India, wishing to hunt tigers and lions, treated with<br />

favours those Indian princes who could offer big game<br />

hunts in hunting preserves (Rangarajan, 2001).<br />

Control of hunting by those in power inevitably<br />

results, and has always resulted, in the extinguishing<br />

of harvest rights by those less powerful. Rights to hunt<br />

have been taken and either kept or reassigned in nontraditional<br />

patterns. This fact is part and parcel of all<br />

consideration of hunters as collaborators in park<br />

establishment and management. In many settings<br />

outside of Europe and the United States hunting is<br />

among the most contentious of topics for people<br />

living in and near protected areas and wishing to<br />

continue their cultural practices of hunting (c.f.<br />

Oilwatch and World Rainforest Movement, 2004). In<br />

this piece we do not specifically address the issues of<br />

traditional rights and legality of the hunting, but these<br />

are vital issues for all practitioners engaging hunters<br />

as a new constituency for protected areas.<br />

Kayapó young woman with hummingbird, Brazil.<br />

51

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