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Interpretative paradigms<br />

Concepts defining the events include ‘Holocaust’, ‘genocide’, ‘systematic killings’ (T1 and<br />

T2), ‘extermination’ (T1, T2 and T3), ‘systematic genocide’ (T2 and T3), ‘Final Solution’<br />

(T3), ‘massacres’ (T3) and an explanation of the Greek words ‘holos’ and ‘kaustos’ (T3).<br />

Documentation is varied and comprises maps, photographs, facsimiles, extracts from<br />

Anne Frank’s diary, caricatures, tables and eyewitness accounts. All images depict victims;<br />

only 10 percent of the images in T2 depict perpetrators alongside victims. The textbooks<br />

focus primarily on political policies and motivations such as territorial expansionism, as<br />

well as on military manoeuvres, but also enquire into how the Holocaust happened, and<br />

present its significant stages and discuss discrimination, humiliation, social exclusion and<br />

murder in response to this question. T4 differs insofar as it enquires into why the event took<br />

place and why camps were set up. Camps are mentioned but not explored in detail, and the<br />

terms ‘concentration’ and ‘extermination’ when defining camps are used interchangeably<br />

in T3. No mention is made of perpetrators’ personal motivations for their actions. In line<br />

with the South African curriculum, which prescribes that ‘the study of history … support[s]<br />

citizenship within a democracy by … promoting human rights and peace by challenging<br />

prejudices …’, 55 the textbooks present the Holocaust as an example of the violation of<br />

human rights by underscoring similarities, on the basis of images and texts, with South<br />

Africa’s policy of apartheid, and by comparing the Holocaust with other genocides such<br />

as the Rwandan genocide. Likewise, emphasis placed on the definition of the concept of<br />

genocide creates a common conceptual thread between the Rwandan genocide and the<br />

Holocaust. However, only T3 and T5 make explicit mention of the fact that injustices done<br />

to the Jewish people violated their basic human rights. None of the textbooks address<br />

meta-historical questions such as types of historiography or the commemoration of, or<br />

transmission of personal memories of, the Holocaust.<br />

Narrative structure and point of view<br />

All narrators adopt a neutral stance except for sporadic references to ‘terrible medical<br />

experiments’ (T1, p. 43), ‘shameful episodes in the history of the world’ (T3, p. 119), and<br />

to events which are ‘too horrific to be true’ (T4, p. 112), for example. The proportion of<br />

the books occupied by authorial text varies considerably between 80 percent in T1 and 20<br />

percent in T5. The multiplicity of viewpoints stands in proportion to the space devoted to<br />

documentation in each of the textbooks.<br />

Didactic approach<br />

The textbooks contain largely open questions at the end of each section, requiring pupils<br />

to analyse maps (T1), to reflect personally on general questions such as ‘Why […] minority<br />

groups [are] more vulnerable than the majority groups’ (T1 and T2), or to conduct document<br />

55 Department of Basic Education, Republic of South Africa, 2011, National Curriculum Statement (NCS). Curriculum and<br />

Assessment Policy Statement (CAPS) (for history), p. 8.<br />

140

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