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Skáholt 2002 - Nabo

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och, North Ronaldsay and the Celtic bell from the Saever Howe settlement mound,<br />

Birsay (Lamb, 1983). It would certainly seem possible that Cormac and his successors<br />

were aware of land management techniques and were integrated with the local<br />

population. Were their land management practices different from the practices they found<br />

in the Northern Isles and if so, did they introduce new methods that were adopted by the<br />

local population<br />

Later monastic communities have also been linked with new and more intensive<br />

agricultural land management methods. Monastic communities in Scotland, of many<br />

different orders, have been considered as major modifiers of landscape and innovators of<br />

agricultural development as a result of their rules of handiwork and agricultural<br />

endeavour (Coulton, 1933; Wilkinson, 1980). Gilbert (1983) and Romans and Robertson<br />

(1975) identify the role of the Scottish Borders monasteries in changing ‘waste’ land into<br />

arable and ‘improved’ grazing land, while Romans (pers. comm.) has identified extensive<br />

areas of anthropogenic soils associated with intesive arable production in the vicinity of<br />

Fearn Abbey, Easter Ross. Romans considers these soils to have commenced formation<br />

during the monastic period and argues that similar soils are found at Insch,<br />

Aberdeenshire, (Glentworth, 1944) and in Strathmore. Deep anthropogenic, cultivated,<br />

soils resulting from ‘plaggen’ manuring processes have also been identified in the West<br />

Mainland of Orkney, and dating from just after the founding of the monastery at Birsay<br />

during the late 1000s and early 1100s A.D (Lamb, 1983; Simpson, 1993). Adding weight<br />

to the link between the monastery at Birsay and the anthropogenic soils of West<br />

Mainland Orkney is the monastic connection of Birsay with Hamburg and Bremen, towns<br />

located in extensive areas of north-west European anthropogenic (plaggen) soil<br />

formation.<br />

Although clearly requiring further analyses, these observations are suggestive of major<br />

ecclesiastical contributions to innovative and intensive land management practices,<br />

certainly within a Scottish context. On this basis it is entirely possible that the various<br />

ecclesiastical settlements in Iceland also contributed innovative land management<br />

67

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